So this is the first time I read a book written by a person with disability!did I learn something New? Absolutely! Have I ever been ableist? Frankly I don’t remember. I often think that accessibility is not fully happening in our Arab countries, and now I realize that the west is not better than us as the changes in the laws only happened in the past 50-60 years. We might not have laws but we have the family that protects and nourishes the disabled. However I agree with the writer (who is very funny and made me smile and laugh many times whilst reading). We have no idea about what goes inside the body and the mind of the person with a disability, we cannot tell. We do act as ableist (at least I do, thinking that pattens worth). Now I must stop and think before saying anything as I don’t want to hurt their feelings.
Also a good point was raised, if we ask a disabled person to review or speak and write something, we must pay them as they are not paid enough and they need the funds.
I must check if we have laws to protect the disabled in our country.
Also I am going to watch the movie “me before you” again. I remember that I felt bad about voluntary death but now I feel that it’s wrong to do this movie and people with disability can have a fantastic life and showing a movie like this might give the disabled bad ideas.
Excerpts:
My name is Jenny, and I happen to be deaf.”
euphemisms (terms used to soften something deemed unpleasant, harsh, or offensive) for disabled or disability
Some of the most common examples to look out for include crazy, dumb, idiot, imbecile, insane, lame, moron, slow, and stupid. Words such as these were historically used to refer to people with disabilities, often as official diagnoses for people who were housed in institutions
In 1907, Indiana’s state legislature passed an ordinance known to be the first of its kind, calling for involuntary sterilization of “confirmed criminals, idiots, imbeciles, and rapists.” This dangerous practice is known as eugenics—a set of beliefs and practices intended to prevent people with “undesirable” traits from reproducing for the supposed betterment of humankind
Gallaudet University
In “Don’t Mourn for Us,” an essay by Autistic activist Jim Sinclair that broke early ground for the neurodiversity movement, Sinclair lamented, “The tragedy is not that we’re here, but that your world has no place for us to be.”
Ableism is attitudes, actions, and circumstances that devalue people because they are disabled or perceived as having a disability.”
But it’s not bitterness that drives me; it’s my passion to move toward a more accepting, loving, equitable world.
Accessibility is about making things more equitable so that disabled people have the same opportunities and support to thrive as do nondisabled people. It’s about removing barriers to participation, engagement, and understanding so that all people, regardless of ability, can experience the world around us to the fullest extent possible in ways that work for our minds and bodies.
Rebekah Taussig, in her book Sitting Pretty, gives voice to the emotional toll of physical inaccessibility:
Many days, I feel too vulnerable to leave my house, too fed up to subject myself to the gamble of strangers interacting with me, too tired to fight to occupy a corner of space. Inaccess-ibility over time tells me that I do not matter, I’m not wanted, do not belong. This land wasn’t made for me. So I stay in, keep to myself, avoid, cancel plans, carry anxiety in each fold and bend of my body, feel very alone and trapped and helpless.
Snap judgments rooted in stigma shouldn’t be a justifiable reason for so many people to ignore such a simple request.
I’m not saying that you have to go out of your way, unprompted, to explicitly acknowledge that you recognize someone is disabled, but, if it comes up in conversation, there’s no need to duck the mention of it like you would an incoming water balloon.
Sadly, the millions of fans of the book and movie don’t see it this way. They see a love story in which Will is noble for choosing death to free Louisa from being trapped in a future with him, and they see those who critique the exploitation of disability as a tragic plot device as bitter cynics. We’re not bitter, though; we just have the audacity to believe that disabled lives are worth living.
It’s a series of choices to build relationships, learn together, disagree without silencing the other. It’s about building up our capacity to honor difference and appreciate the messiness.”