Rating: 3.75/5 stars
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My second Yan Lianke novel since the controversial《为人民服务》 (𝘚𝘦𝘳𝘷𝘦 𝘵𝘩𝘦 𝘗𝘦𝘰𝘱𝘭𝘦), which I finished in a few sittings in 2018, turned out to be a much racy and vulgar one. Well, perhaps that’s the whole point of it. 《炸裂志》 (𝘛𝘩𝘦 𝘌𝘹𝘱𝘭𝘰𝘴𝘪𝘰𝘯 𝘊𝘩𝘳𝘰𝘯𝘪𝘤𝘭𝘦𝘴), chronicling the transformation of the eponymous community called 炸裂 (Explosion) from a small village to a megapolis, features a cast of mostly unlikeable characters mainly from the two well-known families in the community, i.e. the Kongs and the Zhus. In fact, the feud between both families is responsible for originating such a rapid, unending transformation. As they negotiate with the vendetta and their complicated feelings, the city grows at the cost of traditions and morality, which disruption entails corruption, abuse of power, manipulation, deception, exploitation, ultra-nationalism (which the author alludes to the hostile relations between China and the US, explicitly), forced labour, and above all human ignorance towards the environment. All this explains the absurd and/or hilarious happenings in the book that are against the natural order of things. For instance, trees that bloom different flowers, or one that feeds on wine and sweets. In the name of urban development, they do whatever they desire to mother nature (which appears to be exploitable all the time), without feeling ashamed or guilty. Such lack of conscience, which is a general phenomenon in the post-Mao era where China has been in the race of replacing the US as the superpower of the world, in Yan’s opinion, could only be explained by the theory of mythorealism.
“𝐓𝐡𝐞 𝐄𝐱𝐩𝐥𝐨𝐬𝐢𝐨𝐧 𝐂𝐡𝐫𝐨𝐧𝐢𝐜𝐥𝐞𝐬 𝐚𝐭𝐭𝐞𝐦𝐩𝐭𝐬 𝐭𝐨 𝐠𝐫𝐚𝐬𝐩 𝐭𝐡𝐞 “𝐦𝐨𝐬𝐭 𝐂𝐡𝐢𝐧𝐞𝐬𝐞” 𝐜𝐚𝐮𝐬𝐞, 𝐥𝐢𝐤𝐞 𝐚 𝐩𝐚𝐢𝐧𝐭𝐞𝐫 𝐰𝐡𝐨 𝐚𝐭𝐭𝐞𝐦𝐩𝐭𝐬 𝐭𝐨 𝐩𝐚𝐢𝐧𝐭 𝐭𝐡𝐞 𝐮𝐧𝐞𝐯𝐞𝐧 𝐜𝐨𝐧𝐭𝐨𝐮𝐫𝐬 𝐨𝐟 𝐚𝐧 𝐢𝐧𝐯𝐢𝐬𝐢𝐛𝐥𝐞 𝐫𝐢𝐯𝐞𝐫𝐛𝐞𝐝. 𝐔𝐧𝐝𝐞𝐫 𝐭𝐡𝐞𝐬𝐞 𝐜𝐢𝐫𝐜𝐮𝐦𝐬𝐭𝐚𝐧𝐜𝐞𝐬, 𝐰𝐡𝐚𝐭 𝐢𝐬 𝐭𝐡𝐞 𝐩𝐨𝐢𝐧𝐭 𝐨𝐟 𝐝𝐢𝐬𝐜𝐮𝐬𝐬𝐢𝐧𝐠 𝐰𝐡𝐞𝐭𝐡𝐞𝐫 𝐨𝐫 𝐧𝐨𝐭 𝐭𝐡𝐞 𝐫𝐢𝐯𝐞𝐫’𝐬 𝐰𝐚𝐭𝐞𝐫 𝐢𝐬 𝐭𝐮𝐦𝐮𝐥𝐭𝐮𝐨𝐮𝐬 𝐨𝐫 𝐩𝐞𝐚𝐜𝐞𝐟𝐮𝐥? 𝐖𝐡𝐚𝐭 𝐦𝐲𝐭𝐡𝐨𝐫𝐞𝐚𝐥𝐢𝐬𝐦 𝐬𝐞𝐞𝐤𝐬 𝐢𝐬 𝐭𝐡𝐢𝐬 𝐢𝐧𝐯𝐢𝐬𝐢𝐛𝐥𝐞 𝐫𝐢𝐯𝐞𝐫𝐛𝐞𝐝; 𝐢𝐭 𝐰𝐚𝐧𝐭𝐬 𝐭𝐨 𝐫𝐞𝐯𝐞𝐚𝐥 𝐭𝐡𝐞 𝐧𝐢𝐧𝐞-𝐭𝐞𝐧𝐭𝐡𝐬 𝐨𝐟 𝐚𝐧 𝐢𝐜𝐞𝐛𝐞𝐫𝐠 𝐭𝐡𝐚𝐭 𝐥𝐢𝐞𝐬 𝐡𝐢𝐝𝐝𝐞𝐧 𝐛𝐞𝐧𝐞𝐚𝐭𝐡 𝐭𝐡𝐞 𝐨𝐜𝐞𝐚𝐧 𝐰𝐚𝐯𝐞𝐬, 𝐚𝐧𝐝 𝐝𝐞𝐦𝐨𝐧𝐬𝐭𝐫𝐚𝐭𝐞 𝐰𝐡𝐲 𝐭𝐡𝐞 𝐦𝐢𝐧𝐮𝐭𝐞 𝐩𝐨𝐫𝐭𝐢𝐨𝐧 𝐨𝐟 𝐭𝐡𝐞 𝐢𝐜𝐞𝐛𝐞𝐫𝐠 𝐭𝐡𝐚𝐭 𝐩𝐞𝐨𝐩𝐥𝐞 𝐜𝐚𝐧 𝐬𝐞𝐞 𝐢𝐬 𝐭𝐡𝐞 𝐰𝐚𝐲 𝐭𝐡𝐚𝐭 𝐢𝐭 𝐢𝐬.”
“𝐌𝐲𝐭𝐡𝐨𝐫𝐞𝐚𝐥𝐢𝐬𝐦 𝐰𝐚𝐬 𝐧𝐨𝐭 𝐜𝐫𝐞𝐚𝐭𝐞𝐝 𝐟𝐨𝐫 𝐭𝐡𝐞 𝐬𝐚𝐤𝐞 𝐨𝐟 𝐚𝐧 𝐢𝐝𝐞𝐨𝐥𝐨𝐠𝐲 𝐨𝐫 𝐨𝐮𝐭 𝐨𝐟 𝐚𝐧 𝐚𝐮𝐭𝐡𝐨𝐫’𝐬 𝐢𝐦𝐚𝐠𝐢𝐧𝐚𝐭𝐢𝐨𝐧, 𝐛𝐮𝐭 𝐫𝐚𝐭𝐡𝐞𝐫 𝐢𝐭 𝐢𝐬 𝐚 𝐩𝐫𝐨𝐝𝐮𝐜𝐭 𝐨𝐟 𝐜𝐨𝐧𝐭𝐞𝐦𝐩𝐨𝐫𝐚𝐫𝐲 𝐂𝐡𝐢𝐧𝐚’𝐬 𝐢𝐧𝐜𝐨𝐦𝐩𝐫𝐞𝐡𝐞𝐧𝐬𝐢𝐛𝐥𝐞 𝐚𝐛𝐬𝐮𝐫𝐝𝐢𝐭𝐲. 𝐌𝐲𝐭𝐡𝐨𝐫𝐞𝐚𝐥𝐢𝐬𝐦 𝐢𝐬 𝐧𝐨𝐭 𝐦𝐞𝐫𝐞𝐥𝐲 𝐚 𝐦𝐞𝐭𝐡𝐨𝐝𝐨𝐥𝐨𝐠𝐲 𝐨𝐫 𝐰𝐨𝐫𝐥𝐝𝐯𝐢𝐞𝐰, 𝐛𝐮𝐭 𝐫𝐚𝐭𝐡𝐞𝐫 𝐢𝐭 𝐚𝐫𝐭𝐢𝐜𝐮𝐥𝐚𝐭𝐞𝐬 𝐭𝐡𝐞 𝐦𝐨𝐬𝐭 𝐛𝐚𝐬𝐢𝐜 𝐬𝐩𝐢𝐫𝐢𝐭 𝐨𝐟 𝐜𝐨𝐧𝐭𝐞𝐦𝐩𝐨𝐫𝐚𝐫𝐲 𝐂𝐡𝐢𝐧𝐞𝐬𝐞 𝐡𝐢𝐬𝐭𝐨𝐫𝐲. 𝐈𝐧 𝐟𝐚𝐜𝐭, 𝐦𝐲𝐭𝐡𝐨𝐫𝐞𝐚𝐥𝐢𝐬𝐦 𝐢𝐬 𝐧𝐨𝐭 𝐞𝐯𝐞𝐧 𝐬𝐭𝐫𝐢𝐜𝐭𝐥𝐲 𝐬𝐩𝐞𝐚𝐤𝐢𝐧𝐠 𝐚 𝐥𝐢𝐭𝐞𝐫𝐚𝐫𝐲 𝐩𝐞𝐫𝐬𝐩𝐞𝐜𝐭𝐢𝐯𝐞 𝐚𝐭 𝐚𝐥𝐥, 𝐚𝐧𝐝 𝐢𝐧𝐬𝐭𝐞𝐚𝐝 𝐢𝐭 𝐦𝐚𝐫𝐤𝐬 𝐭𝐡𝐞 𝐯𝐞𝐫𝐲 𝐧𝐚𝐭𝐮𝐫𝐞, 𝐨𝐫𝐢𝐠𝐢𝐧, 𝐚𝐧𝐝 𝐢𝐝𝐞𝐧𝐭𝐢𝐭𝐲 𝐨𝐟 𝐂𝐡𝐢𝐧𝐞𝐬𝐞 𝐫𝐞𝐚𝐥𝐢𝐭𝐲 𝐢𝐭𝐬𝐞𝐥𝐟.”
(“𝘛𝘩𝘦 𝘌𝘹𝘱𝘭𝘰𝘴𝘪𝘰𝘯 𝘊𝘩𝘳𝘰𝘯𝘪𝘤𝘭𝘦𝘴”, 𝐩. 𝟒𝟓𝟔-𝟓𝟕, 𝐘𝐚𝐧 𝐋𝐢𝐚𝐧𝐤𝐞, 𝐭𝐫𝐚𝐧𝐬𝐥𝐚𝐭𝐞𝐝 𝐛𝐲 𝐂𝐚𝐫𝐥𝐨𝐬 𝐑𝐨𝐣𝐚𝐬)
In essence, mythorealism espouses the uncovering of reality beneath the unbelievable characterised by hysteria, insanity, and pandemonium. It refers to the reality that reflects the unfathomable quality of the absurdly rapid development of China and one that is experienced by Chinese people. It is a form of reality in which craziness and humanity degradation is becoming commonplace, and no one has any means to digest and understand it. To do so is certainly out of the question for, at the core of such overwhelming, rampant unfathomability is the sinister ideological state apparatus. Therefore, mythorealism as a socio-cultural and historical-based theorem seeks not only to make sense of the reality Chinese people live in but also to serve as a stepping stone to exposing the roles of state propaganda and censorship in distorting the facts. In the story, Yan’s inserting himself into the narrative as the author of the chronicle does nothing but heighten the convincibility of his words, suggesting his determination and confidence in challenging state censorship.
It’s been almost a week since I finished the book, and I’m still thinking about the representation of women and their bodies. The female characters, in my understanding, are often objectified and subjugated to demeaning roles, such as madams and sex workers. Female bodies, as shown in the story, appear to be at men’s disposal. In other words, these women are merely sexual objects subjected to the male gaze and functioned as tools to satiate men’s egos. Yet, that’s not all about it. The latter chapters suggest the power of female corporeality in resisting male dominance rooted in Confucianism. Their bodies prove to be their only commodity and weapon in the patriarchy that continuously exploits them.