The magic of the world, its grasping beauty, its creation and the endless phenomena taking place as a whole. A universe in which we ask ourselves about the role that humans play in all of it. It is not without a reason, then, that I feel that unique fondness around mythology, puzzled by how we have lived and understood the schematics of the reality we are embedded within. And after an initial rodeo with Gaiman together with other illustrated books and tipping my feet into academic views with the marvelous Enrique Bermúdez's "Mitología Nórdica", it was about time for me to dive into a proper, extended anthology of the Norse myths. Nothing better than this finely edited work by Helen A. Guerber.
I knew nothing about this book before it was given to me. To me it was a surprise to come across an anthology written by an author of the late XIX early XX century. And this mark is something present all across the piece, on the basis itself of the writing and, overall, the interpretation of the stories told. Other than that, we find ourselves in front of a common anthology: divided into chapters covering main and secondary divinities and other entities besides some core relations critical to the culture and religion of the people, it narrates the main attributes of the characters, their doings and the stories and figures related to them. A complete, multi-layer treatise of the tellings of the Norse peoples developed in a diffuse time-frame, and the echoes through other eras in history.
This work contains an amusing amount of characters, names and stories, to the extend many of them are somewhat ignored or forgotten in other "mainstream" lectures. It is indeed an extremely complete and detailed gathering of the interwoven strings building up this mythology. Accompanying the narrations, we are delighted with beautiful illustrations and poetic citations from different literary sources (original eddas and sagas among them), something that makes the reading more diverse and dynamic. The order of the chapters -or gods- also takes the reader in a crescendo trip through all the main facts and plots, eventually leading us to the dawn of the gods. A very interesting feature is that through all the book, the author intends to explain all myths allegorically in relation to natural elements and phenomena and also follows the lead of the stories surviving after Christianity arrived. With all that, the final chapter glimpses at Indo-European origins and their potential correlations with Greek mythology.
Precisely, it is quite deceiving to me that with all the references, interpretations and proposed relationship of the myths to medieval folk tales, we do not get a single citation or shout-out to the sources of the information. I can understand that the literal identification of myths, conflicts and characters with natural events is a current that thrived in the years this anthology was written. And it might be still an interesting throwback even when today we assume it surpassed. The same goes with the compared mythology chapter; something that, as pointed out, was being born at the time. We may also accept that most of the information must come from the two eddas and multiple sagas, but the poetic citations are not enough, most importantly when some of them come from contemporary literary works. Overall, this ends up affecting the narration itself, where the mention of alternative names, plots or even the loss into the Christian sphere just feels quick and tasteless. Still, the intention of this work was never that of being an exact, academic treatise and it cannot match the expectation of what these kind of books should be in our days.
All things considered, the anthology is honestly fun and overwhelming in a positive manner, though a bit dense at some points if you seek a rather calm, paced reading. A solid Yggdrasil of stories that delights us with the power to branch out into whatever draws our attention, grasping the complexity which these people carried the sense of life with.