This book was quite good. I enjoyed learning what Dodd describes as the 8 core feelings of true human living - how to use them for good and how they can be impaired in such a way to make them not good. Overall it was a very thought provoking book with many things I’ll be thinking about for a while.
The one thing I didn’t love…. I am not sure I agree at all with his definition of “healthy” shame in chapter 8. He uses it completely differently than almost anyone else in the psychology community and I don’t actually find that helpful for understanding. I’m not sure what word would be better used than “shame” for the purpose of his book - maybe an understanding of our limitations? But the word shame to build his framework around was to me utterly confusing. A different word would have been infinitely more helpful. He does talk about toxic shame and does a great job with it, but I don’t think that his delineation between healthy shame vs. toxic shame really worked. Though the practical gift of being limited (which is what he defines as healthy shame) is well presented and explained.
I was jotting down lots of quotes as I read this book, so here they are if you want to get a glimpse!:
Living fully means more than happiness, comforts, or thrills. You have the capacity to experience true joy, yet you are equally capable of grieving deeply while holding on to hope. Full life means you can expect great things in the midst of great loss. You can accomplish many good things while still needing to be forgiven for the harm that you have caused. (P. 15)
Many of us believe that the need for attention ends at adolescence, or that’s it’s just childish dependency. The truth is that the more mature of heart we are, the more we need to be tended to so that we may give more. The more deeply replenished we are, the more we have to give. (P. 19)
Desires are pure glimpses of who you’re made to be. If you are in contact with the depths of your heart, you will desire whatever is noble, pure, lovely, admirable, true, right, and excellent — and you will hunger to participate in creating these things. However, if you are ashamed of your desires or if you are defended against needing, then your desires will become corrupted and tarnished, and they will lead you to living in hopelessness, apathy, and resignation. (P. 19)
To risk hoping builds faith. (P. 22)
“That’s life.” This rationalization minimizes the true aches and woundings of life, allowing us to keep going. […] We consider ourselves “realists,” but actually we have hearts resigned to cynicism. (P. 26)
The tragic secret of survivors is that they don’t believe they have great inherent worth. They believe worth comes from performance, production, and the approval of others. (P. 28)
By self-esteem’s standards, my worth comes from my perception of your evaluation of me, or my evaluation of myself compared to you. We have replaced our innate sense of self-worth with a thing called self-esteem. We are actually made by God to have self-love. (P. 30)
You and I have eight core feelings. We cannot live in fullness without knowing these feelings. The paradox is that if we choose fullness, we also choose to experience pain. These are the eight feelings: hurt, lonely, sad, anger, fear, shame, guilt, glad. (P. 37)
Each feeling has its own specific purpose in helping us live life fully. Hurt leads to healing. Loneliness moves us to intimacy. Sadness expresses value and honor. Anger hungers for life. Fear awakens us to danger and begins wisdom. Shame maintains humility and mercy. Guilt brings forgiveness. Goodness proves hope of the heart to be true. (P. 39)
All emotional and spiritual healing comes through relationship. This truth can be an obstacle to healing because the very thing that heals us (relationship) is the thing that previously wounded us. (P. 44)
Harm occurs when we emotionally and spiritually wound another in order to prevent feeling the pain in our own hearts. It is most often exhibited when we cross the boundaries of another without genuine regard, concern, or love for that person. Hurt is the emotional and spiritual experience that tells us we are feeling emotional and spiritual pain. In healthy relationships there is a willingness to allow someone to feel their own pain, because we have genuine regard, concern, and love for that person. (P. 47)
Hurt is not just about what somebody did to me. It’s about taking ownership of how I feel about what happened to me. […] This responsibility does not mean that someone did not trigger our hurt. […] In order to have full life, we need to listen to our hurt and acknowledge our need for healing. The most intimate relationships are those in which we acknowledge to one another our vulnerability of hurt. […] Hurt moves the heart toward healing. Therefore, even if you’re living in hurt, you are better off in the hurt than to not have it at all. (P. 52-53)
Loneliness renders us vulnerable to our hunger for emotional and spiritual fulfillment, thus exposing us to all relationship needs. But in a world that screams negativity about dependency and glorifies self-sufficiency, loneliness is the feeling that we work hardest to avoid. The irony is that the more we work to avoid it, the more it occurs. And the more we work to hide it, the more we miss out on life. Loneliness is gratified only in intimacy. Without admitting loneliness, we are destined to remain in deep emotional and spiritual conflict. If we don’t address it, loneliness never stops whispering to us in the quiet moments. (P. 61-62)
Apathy is the opposite of love. It denies our loneliness and thus our need for intimate relationship. Many of us incorrectly believe that hate is the opposite of love. Hate is actually the passion of love that has been twisted against itself. Hatred exposes the depth of a wound and acts as a way to deny the hurt and sadness of how much something matters. Apathy, on the other hand, is our defiant attempt to deny the existence of the heart. The degree to which we have put apathy in the place of loneliness is the degree to which we place ourselves as separate from humanity and God. (P. 64-65)
Sadness is the feeling that speaks to how much you value what is missed, what is gone, and what is lost. It also speaks of how deeply you value what you love, what you have, and what you live. Sadness is proportional — the more sadness you feel after a loss, the more you value what is lost. (P. 69)
Self-pity is a way to avoid genuine sadness. It is a series of dialogues that go something like “Nothing ever goes right for me; no matter how much I try, things still turn out badly.” or “I’m always the one who has to sacrifice.” When we experience self-pity, we are unwilling to feel sadness. Rather, we use self-pity to defend against our sadness and avoid exposing our hearts. Self-pity is a way to escape the pain of sadness by trying to make others feel sadness us. […] Self-pity is an attempt to manipulate others into taking responsibility for our heart’s response and neediness. It’s an attempt to be valued, but with others doing all the work. (P. 72)
Anger is possibly the most important feeling we experience as emotional and spiritual beings because it is the first step to authentic living. It shows our yearning and hunger for life. Anger helps us pursue full life by exposing the substance, desires, and commitments of our hearts. Anger works to enhance relationships by building bridges of intimacy with others. You know who you’re in relationship with, their desires, their transparency, and authenticity. Angry people can be known because of their unwillingness to hide. (P. 79)
Anger is the energy of desire and the willingness to reach for the desire to be satisfied. It shows us, even comfort us with, what we care about. Authentic anger is a caring feeling, telling us that something matters. In fact, the energy of compassion is rooted in anger, the desire to make the pain we feel and see come to an end. Anger exposes what we value and expresses our willingness to do what is required to reach that value. (P. 80)
How many relationships have you seen come to an end because the individuals were unwilling to be angry enough to care and build a bridge? (P. 86)
Wisdom is essential to full life, and it begins by listening to fear. (P. 92)
Anxiety as a solution to fear is self-sufficiency — the refusal to need openly and to face how we are made. We would rather be miserable or make others around us miserable than expose our feelings. We would rather enlist others to quell our anxiety than face our own heart’s fears and our need for help. The self-sufficiency we use to stop fear produces more anxiety because in order to control anxiety we focus on preventing rejection, humiliation, failure, not being acknowledged for our achievements, not performing to someone else’s standard, not being loved, and all the things in our future we cannot touch. The solution of control over anxiety will inevitably increase anxiety because we cannot ever acquire enough control. (P. 100-101)
The empathy that is developed through [healthy] shame illuminates the truth of our human condition. We become vulnerable to considering ourselves exactly as we are: feeling, needing, desiring, longing, hoping creatures who succeed and fail, who need daily, who desire great things even though we may fall short of finding them, who long for a fulfillment we cannot completely obtain, and who have abundant hope that someday everything will be okay. (P. 112)
The amount of forgiveness I receive is directly related to my willingness to be fully truthful, exposed, and surrendered. (P. 125)
Whenever we genuinely seek forgiveness, we are free, whether the others forgive us or not. Conversely, if we still feel guilt after we have sought forgiveness, we need to listen to our hearts carefully to know what we are still hiding and what we still need forgiveness for. If the sense of guilt persists after honest searching, it’s probably not guilt. It is usually toxic shame telling us that we are bad, defective, incompetent, or unforgivable. Unlike guilt that gives us freedom, toxic shame increases the bondage of hopelessness. (P. 126)
Impaired relationships are characterized by the way in which members provide explanation or blame to avoid the feeling of guilt and the need for admission and forgiveness. (P. 130)
The deeper the harm before forgiveness, the deeper the relationship can be when forgiveness is granted. (P. 132)
Gladness is not about being happy or getting what we want. The word happiness finds its origins based in the word happenstance, which means that circumstances dictate our sense of well-being or serenity. Happiness controls externally. Gladness is about desiring deeply and having a willingness to walk through pain in the pursuit of the desire. The outcome of the desire doesn’t matter as much as living in the heart openly and truthfully. (P. 136)
Gladness can occur only as we face life of life’s terms. It requires us to honestly struggle and accept that life is chock full of mystery, revelations, joy, confusion, elation, tragic losses, powerful reunions, restorations, divisions, passions, and pains. Living life on life’s terms also requires us to recognize that we have very little control over it. When the walls around our hearts are broken down, we are set free to experience and choose full living. (P. 139)
We are sorely mistaken and misguided if we use the gift of feelings as permission to be pessimistic, hopeless, doubtful, antagonistic, resentful, self-pitying, or unfulfilled. (P. 140)