Card continues, in this second installment of his Alvin Maker series, to exhibit the same literary artistry that was evident in the first volume, Seventh Son (see my review of that title). There is no slackening of his excellent prose, credible characterization, and strong world- building. Where the first book revolved around Alvin and his family, however, this one finds him caught up in major events in his world.
In our world, the leaders of Native American resistance to White expansion in the Old Northwest were Tecumseh and his brother the Prophet, one the political/military leader, the other the spiritual leader. Both are in Card's world as well (the former spelled Ta-Kumsaw; here, Indian personal and place names are often transliterated differently, while still recognizable); but here the author posits a basic philosophical difference between the two that didn't exist in the real world: while his brother advocates armed military resistance to the whites, the Prophet counsels pacifism and a strategy based on Indian mysticism and magic. (Beginning in the first book, Alvin and the Prophet played pivotal roles in each other's lives; here, Card begins his narrative back when Alvin is six, in order to retell that episode from the Prophet's perspective.) His goal is a different outcome in the relations of Whites and Reds than the one we're familiar with; but that isn't a foregone conclusion, for despite the better relations between the two in Card's U.S. and the independent state of Apalachee, the frontier still harbors influential whites like Andrew Jackson who call for Indian removal --and those, like William Henry Harrison, plotting genocide and using whiskey as an instrument for it. And French authorities in Detroit still claim the Ohio valley and pay Indians for Anglo scalps. (Meanwhile, Canada's governor Lafayette plots with Robespierre for a French Revolution; and the French king's ablest general, Napoleon Bonaparte, dreams of military glory in his new assignment in North America.)
Unlike some Goodreads reviewers, I didn't find Card's Mormonism either obvious or intrusive in either book. The Prophet's spiritual message is centered in mystical communion with the land, without making any specific reference to Deity as such. In Card's alternate world, the bondedness of the Indians with the natural world is much more intense and real than it was in the actual world; and Card clearly sympathizes strongly with it, and with the Prophet's pacifism. Both of these are attitudes not characteristic of traditional Mormon thought, which didn't treat Indians very positively (the Book of Mormon regards their dark skin color as a curse imposed for spiritual shortcomings). Card, however, sees them as a virtual chosen race for stewardship of the New World, an attitude also evident in his story "America" in The Folk of the Fringe. If I have any criticism of this book, it would be that Card seems to dismiss any possibility that any way of life that deviates at all from that of traditional Indian culture (as he idealizes it) could ever hope to be compatible with responsible and sustainable care for the land and the natural world, and that whites are racially or culturally incapable of living in harmony with the earth. That isn't a viewpoint that encourages white readers to even try to incorporate a "green" ethic into their lifestyles! But even so, this is a really absorbing and rewarding novel, with a lot to say.