I had started to get very interested in Aokigahara, the suicide forest in Japan. I searched for documentaries and movies about the forest, and it all eventually lead me to this book.
I found that this book contained a detailed set of instructions on how to commit suicide in the forest and it tells you directions to find the perfect spot to die.
This really piqued my curiosity and I tried to search for an english version of the book. I ended up finding just a translation of the preface (which you can read here http://geefitch.tumblr.com/post/62405...) , and I have to say it is well written and interesting.
Maybe one day it will be released in english. I'd actually like to read the whole thing.
"The Complete Manual of Suicide (完全自殺マニュアル Kanzen Jisatsu Manyuaru, lit. Complete Suicide Manual) is a Japanese book written by Wataru Tsurumi. It was first published on July 4, 1993 and sold more than one million copies. This 198 page book provides explicit descriptions and analysis on a wide range of suicide methods such as overdose, hanging, jumping, and carbon monoxide poisoning. It is not a suicide manual for the terminally ill. There is no preference shown for painless or dignified ways of ending one’s life. The book provides matter-of-fact assessment of each method in terms of the pain it causes, effort of preparation required, the appearance of the body and lethality.
image
Several years ago, I found an okay translation of the book’s preface and just dug up a document I’d copied and pasted it to. I, geefitch, did not translate this myself, but I did clean it up as much as possible to make it more understandable. Some bits are still a bit hazy, but you get the gist. I neither condemn nor condone suicide by posting this, rather The Complete Manual of Suicide is one of my many morbid interests and I find the preface quite disturbing. That’s saying a lot. This book has been found on bodies in the famous Aokigahara Forest and the preface itself provides a very dark insight into a certain mindset of youth and young adults at a very particular time in Japan’s history - a time which saw the aftermath of the economy’s bubble collapse (refered to as “The Lost Decade), the ripples of which stretched far and wide across the country - among the other, usual factors (discussed in the text to come.) Culturally, I feel this is some striking and unique stuff.
So yeah, just wanted to throw in a little perspective in there. I really needn’t give a trigger warning here but if you’re feeling depressed at the moment, I’d definitely give it a miss. Anyway, enjoy.
The Complete Manual of Suicide
Foreword
This book describes the methods of committing suicide in detail. It was not written by people who have attempted to commit suicide many times, and it is not written to explain the reasons behind committing suicide.
Although the book can be treated as a record of events, the whole book follows the main objective of showing anyone how to commit suicide.
Long ago, the topic “why do young people commit suicide?” had been discussed by various parties. In the 70s, the conclusions were something like “nihilism”, “age of sorrow”. Nevertheless, the questions, “why can’t I commit suicide?”, “why must I stay alive?” were never really resolved.
There’s a need for a book, which can help one to commit suicide, to take actual actions, but not just having the idea in mind. Books with such aims were once published ten years ago - “The Ways to Commit Suicide” is an example. However, the book was not well organized and is boring. We only need to know the ways to commit suicide, not any other unrelated things.
In America, a scholar invented a machine, which allows “mercy killing” to be put into practice. And this book will be the only “suicide machine” in Japan, making use of words.
Speaking of this, I want to start introducing drug overdose. But to help you understand the question “Why do we need to commit suicide now?” better, and for other commercial reasons… I have to talk about some other things first.
A student rebellion took place 20 years ago. I was waiting for my time to show off my ability. Everyone thought that someone great would emerge. The Apollo landed on the moon. The oil crisis. The Soviet Union’s invasion of other countries. I thought my actions would affect the whole world. But it just caused a little vibration - only a wall collapsed. Students faced each another and smiled. “That’s great!” The rebellion is going to end…
At the end of the 80s, there was a trend of believing in the end of the world, and talking about dangerous topics, the famous bands performed songs about Chernobyl, the jokes coming out of kids’ mouths all had the taste of death, teenage girls prepared for the world war by seeking a mate. And we cheered for beliefs like “the emergence of the mighty”, “tomorrow may be the end of the world.”
The end of the world didn’t show up, the atomic bombs were left intact, the dream of having a world-wide nuclear war vanished. The revolutionists of the 80s were greatly depressed.
At last, everyone realized that there would be no time to show off their own ability, the 22nd century must arrive. (Of course, the 21st century is approaching, there won’t be any world war.) There will never be an end of the world. We stretched our arms into outer space, but it couldn’t bring us enough satisfaction. If we want more excitement, if we really want the world to come to its end, we have to do “something”.
A Long Vocation
It’s useless to say “it’s dull and boring.” We are all unlucky. We were born on this stage of past events. We will wake at 7am, either going to work or going to school afterwards. We will repeat the pointless speeches. At school, we keep reciting English vocab, histories, the reign titles; at work, we keep saying senseless things while we keep on working over different senseless projects, for a few weeks, a few months or a few years.
New inventions will be introduced at a slow pace. The slow-paced politician will keep on accepting bribes. The TV programs keeps on bringing excitement to its audience at a slow pace. After we switch off the TV, it will be just another ordinary day.
Yukio Mishima once wrote the lines, “ordinary life is even more horrible than a war.” in his autobiography “Confession d’un masque”. We tolerated the nervousness caused by the terrifying ordinary life, in return for the ridiculous “calm and bright future.” We have to be careful throughout our life, trying in vain to avoid any mistakes.
There’s no happy ending like the ones in the comedies. Happiness keeps on emerging repeatedly at a slow pace. Yes, the key is “repeatedly” and “at a slow pace”. Substantial events keep on emerging repeatedly at a slow pace. This is the first element leading to suicide.
Another brick in the wall
A bridge maze suicide event took place in Japan in 1978. Two sisters living in Toyoma, Japan were found dead, hanging on a tree. In a diary which belonged to one of the two sisters, four straight lines and several sidelines were drawn on one of the pages, forming a maze (a form of game finding the root by following the lines drawn.) Under the diagram, the following were found, “Japanese”, “Commit Suicide”, “ROS”, “Three Houses” (Families that would be eligible for Tokugawa shogunate.) These incomprehensible words.
The line being drawn on that particular page led to “Commit Suicide”. Their parents couldn’t understand the motive behind their daughters’ decision to commit suicide, therefore the conclusion that the girls died for the maze was formed.
It was thought that ROS meant “Rolling Stones”, as the page also carried phrases like “Japanese”, “I hate Asian.” Nevertheless, no one can understand the true meaning of the words on that page.
A judge once said “One’s life is more important than the planet earth.” This is a pitiful misunderstanding of the fact. Just like what the two girls had realized, life is as fragile and as unimportant as can be, just like “Japanese” and ROS.
At the end of the 50s, scholars of the US said that everyone seems to lack strength. At the end of the 70s, rock bands sang “We are a brick in the wall.” and became very famous. Even in the 90s, this situation has not changed in Japan.
Just like the old days, we are still a brick in the wall. The proof is, assume one of us dies; there must be a replacement for the deceased very soon. Everyone can be replaced by somebody else. Therefore, no politician warrants assassination. That is just one brick less in the wall, the wall will not collapse.
Everyone lacks strength, it doesn’t matter whether we exist or not. Life is unimportant. This is the second element leading to suicide.
Clockwork Orange
We, people who lack strength, keep doing the same things repeatedly. We’ve forgotten the feeling of being alive. We can’t tell if we are living or dead. Do you feel that you are “alive” now? At this stage, only a thin line separates living and dead.
Therefore the sayings, “life is valuable, you should not commit suicide”, “if you stay alive, everything will have a turning point”, “your friends and relatives will feel sad for your death, so you have to stay alive” can all be put aside; these are not convincing anymore. The convincing words which can stop one from committing suicide vanish; the signal for committing suicide emerges.
Yes, you can commit suicide. If you feel discomfort, resentment or even pain in your daily life at school or at work, you can take one step across that thin line into death. No one can stop you. Just like the previous paragraphs, nothing will change even if you stay alive and keep on facing these challenges. Although we don’t have extraordinary powers, we can still tell what will happen to ourselves or to the society in the future.
“Future! Future!” It’s useless even as it’s convincing. Your life will essentially be growing up and receiving your education in your hometown. You’ll attend supplementary classes in the hope of getting a good result in the exams. You’ll enter a high school or university and fool around for a few years before you start your career in a local company. If you are a man, you will get married between the ages of 25 to 30 and have your first child the following year. You will face several changes in your occupation, and at most be promoted as a manager. You will retire at 60 years old, and spend the rest of you life enjoying your habits. Finally, you face death. This is what you will get. And depressingly, this is the ideal life in many people’s minds.
If this is the case, living an ordinary life is meaningless. You live as if you are the chicks in the farms, destined to be consumed in future. “You are given the life to live. You are not living your own life.” Therefore, putting a full stop to it at a suitable time isn’t a matter of feeling despondent, thinking that it won’t happen twice or fear that the decision will trigger off massive chain effects.
Committing suicide is a positive act.
Angel Dust
I have a friend. He has a drug called “angel dust”. People feel dazed after taking it and would be able to jump off a high-rise building without feeling anything. He has put the drug into a metal follicle and has attached it to a necklace, bringing it along with him wherever he goes.
He says ”I can take the drug and commit suicide whenever I need to.” My friend has no fixed job. He lives in idleness and is very happy about it.
I hope this book can be your little metal follicle necklace."
Interested in learning what Osamu Dazai was thinking, I decided to read The Complete Manual of Suicide. At first, I thought this book would encourage suicide, but it doesn't. Wataru Tsurunumi originally wrote this book because he was tired of "no suicide" if life is a painful thing to live, he wants everyone to have the right to decide what to do with their lives. Thus, he provided the necessary information for a quick, easy, and painless suicide. It is not just that he taught us basic methods, but he also explained what to avoid during those methods in detail, so that it will be successful with those in need of it. Shortly, this book is worth reading even if you are not feeling depressed but you have to be in stable condition, as it will expand your knowledge and open your mind.
SUICIDE PREVENTION LINE (US): 1-800-273-8255 自殺予防いのちの電話(0120-738-556) 。無料です。
I read the original japanese version but I am sharing my review in English in order to reach more people.
I will be brief: this book is an absolute atrocity and I believe the author and the publishers should be held accountable for their possible contribution to the suicide of others. This is not a work of fiction nor an essay on suicide, but an actual manual on how one can kill oneself. It contains detailed instructions of how and where to do it, mixed with accounts of past suicides that made the news throughout the 20th century. If this were simply a book stating how people have killed themselves throughout the past decades, I could consider it a useful study on human behavior. However, what really infuriated me is how the author seems to constantly be teasing the reader. He actively lowers the reader's self-esteem by writing, over and over, that their life is a vicious cycle of boring tasks and painful experiences and that he has the perfect solution just for them. "Hang yourself!" "Jump on to the train tracks!" he writes as if he were telling a child to play ball. It is one of the most despicable books out there and it should only be read as a way to try to understand the zeitgeist of the 90s in Japan.
How could I forget I actually own this 😭 well, it’s far away from me, lol! If you’re wondering wether it’s real, then YES it is, and the book is an actual manual(how to do knots, cut flesh, which pills to take). Although I don’t think there’s a translation in English(my edition is in Japanese), because this book has been banned in most countries. And don’t be mistaken, I don’t promote or condone suicidal ideation, please seek help if you are feeling low!
Cẩm nang toàn tập về tự tử ;)) Mình không có nhu cầu về nội dung này lắm nhưng bà chị hết lời khen về sự thú vị của nó nên cũng tò mò đọc. Tuyệt đối không giới thiệu với ai có suy nghĩ tự tử. Ở góc độ là một người chắc chắn không (và không thể) tự tử như mình thì dù sao mình cũng rất khen ngợi sự tận tâm của tác giả. Quan điểm của ông rằng ai muốn sống thì cứ sống và để yên cho ai muốn tự tử thì tự tử, mình cũng không có vấn đề gì vì can thiệp vào việc của người khác là điều mình rất cấm kị. Sách có viết chi tiết về các kiểu tự tử, với những tiêu chí rất đúng nhu cầu như: có đau đớn khó chịu không, mức dộ thành công, thực hiện dễ hay khó, thậm chí quan tâm tới việc chết xong thì trông có dễ coi không. Anw mình không có cảm giác đây là một cuốn cổ súy tự tử. Mình thấy nó chi tiết, khách quan, hiệu quả, đôi khi ấm lòng. Anw nếu có một cuốn như thế này version Việt Nam thì hơi kinh, kiểu hướng dẫn chi tiết là đi tới chỗ này chỗ kia, nói dối này kia blah blah để tự tử cho dễ. Điều mình thích nhất chính là ông tác giả. Ông này về già có lối sống mà mình rất thích. Kiểu gần đây nghe đọc nhiều về các nhóm người sống theo kiểu xưa như người Amis ở Mỹ, người gì đó ở Canada hay nhóm người sống không tiền ở Hà Nam. Ông tác giả này cũng chủ trương lối sống như vậy. Nghĩa là con người quay lại với thiên nhiên, tự cung tự cấp, trao đổi hiện vật. Không cần phải có khái niệm về xa hoa hay thậm chí là công việc (và nhờ đó, kết nối giữa con người và sự lương thiện gia tăng). Nhiều người sẽ cho rằng đó là lối sống tụt lùi nhưng hãy xem, sự phát triển đã dẫn con người tới đâu. Trong cuốn sách này cũng cho thấy áp lực và lối sống hiện đại là nguyên nhân dẫn tới tự tử. Anw nói vậy thôi chứ một mình chống lại cả guồng máy phát triển là điều không dễ, ngay cả khi mình thật sự muốn vậy, chứ chưa nói là bản thân mình vẫn còn ham hố nhiều =))) anw con người luôn có thể sống chậm lại một chút, trong vài phút thôi cũng được, thì khi đó sẽ dễ thở hơn một chút ;)) ngay cả ông tác giả cũng thừa nhận ông không bỏ được hoàn toàn việc dùng tiền, chỉ là dùng ở mức tối thiểu. Ông cũng lấy ví dụ về bà Heidemarie Schwermer, một người sống mà không có đồng nào giữa thành phố Đức. Nói chung thì vẫn là thiểu dục tri túc đó hoho
I found a Chinese version, which I pulled through Google translate, so some stuff may have been lost in translation.
The book really is just a manual, in that each chapter describes a method, lists the materials needed, the advantages and the disadvantages to each suicide method. Some anecdotes of people who tried the method are also included.
After reading it, I'm convinced that access to the book should be less restricted, as the best way to prevent unnecessary suicides is rational thinking. This book may be the most rationally written work on suicide possible, as it is only discussed in a purely practical way, so that the reader can focus on his real struggles and hopefully overcome them without following this book.
I’ve heard the title before, but I’ve never had a chance to actually read it until now. And I gave this book a try only because it came up in the conversation between my friend and I. (And I’m afraid I’ve made the librarians anxious for keeping this book on hold for such a long time...)
Ever since it came out in 1993, I had a vague impression that this book is nothing but an emo kids’ bible, a so called “メンヘラ” type of book; a book that tells you that it’s okay to feel ostracized, to feel different, that there is a way out of everything, i.e. suicide. I thought this was a book that tells people to kill themselves.
But no. I had it all wrong.
This book was a detailed and practical book about the ways to kill yourself, and not a book that suggests killing yourself (small difference, but a huge difference) It starts off with a detailed description of an everyday medicine (at least those you could have gotten at the local supermarket in the early 1990s Japan. It shocked to me find out that the medicine I’ve taken for a common cold when I was a small kid was among the list); a dosage, time, best ways to take them with maximum affects. I was surprised how technical and detached the authors words were.
Then the author goes on to list other popular ways to commit suicide; -hanging yourself (with detailed figures), -throwing yourself off the buildings (and its first case in Japan: 1926 (Taisho 15) from the Matsuya Ginza building. I realized that until that point, there were no high buildings that people can throw themselves off from besides temples and waterfalls, and that was the reason why waterfalls like Kegon was famous for suicides) + (reason why the famous apartment complex that people killed themselves where popular) -electrocution (painful, but high rate of failure) -cutting themselves (it can be done neatly if you prepare) -jumping in front of a moving train (sadly the daily occurrence in modern day Japan. A week doesn’t go by without a single incident of “人身事故” in Tokyo. And the delay that causes... and the high compensation the family of the deceased have to pay) -drowning (messy)
... I forgot the other details (I had to return the book), but all the methods came with a simple diagram of painful ness, messiness, successfulness, etc.
I feel suicides are often viewed as a cowardly way to end one’s life (and sometimes a nuisance), but this book doesn’t belittle you for wanting to escape the pain in the world. But at the same time by suggesting the ways to escape the world, it feels like the author is saying “now you know you’ve got an escape route. Why don’t you give your life another chance before trying these methods to kill yourselves?”.
It IS a shocking title and sometimes nauseating content, but in the end, this book ended up more entertaining than I initially thought it would be, and I’m glad I gave this book a try. (Aside from the occasional cringey VERY 1990s phrasings and expressions. Ugh. Why.)
Why yes. Of course I'll read it on a chill Sunday afternoon while listening to nostalgic 80s songs. A guide on how to effectively off myself? With this brain of mine, that's entertainment. Sue me.
had to google translate since there's no english version of this so far and wow that was more detailed than i imagined it to be. great easy to follow and detailed instructions
What can I say. It's really a manual how to commit a suicide. An insightful one. What frightens me is how much research the author did to write this book.
Do NOT read this book if you are not in a stable state of mind. If you find yourself suffering from suicidal ideation please seek professional help. Life IS worth living and you will find your happiness no matter how impossible and faraway it may seem. Palestine helpline: 1800500121 National Suicide Prevention Lifeline 1-800-273-TALK(8255) - Now that we established that, if you’re like me and have an interest in forensics and the human psyche carry on.
"Do not practice..." said who sent me the book to read. It is a scary book actually, so many details and technical issues. and the author has a sort of cheerful and positive attitude(that reminds me of the only anatomy seminar I took many years ago, when I was surrounded with dried dead bodies and body parts and the teacher was teaching with a simillar bright and happy voice). In this book the author wants people to be less judgmental about suicide and gives advises for people in need, live freely..or die freely...(if you can't live freely for some reasons and that bothers you...)
Ok so this book personally weird. Don’t get me wrong it gives great tips. How-to, where to get stuff, how badly it hurts, these things are all great but I couldn’t help but ask myself, “how would he know?”. Now I understand there could’ve been failed attempts or he could just be assuming so nonetheless this is a good book.
À défaut d'appliquer les conseils prodigués dans ce livre, on peut au moins apprécier le travail de recherches et l'abondance des détais, que l'on ne peut souhaiter que sérieux et efficaces pour ceux qui s'y sont essayés...
The title is a slogan. It's not what the book is about. The suicide methods mentioned in the book are definitely not complete. But this is indeed a practical book on methods of suicide, some of which are still applicable.
I found this book incredibly comforting, especially in this era. It feels stuffy when there is a social norm that everyone got to be positive and ought not to harm/kill themselves. Being suicidal is in some societies necessarily considered a sign of ignorance and/or pathology. Harsh people would blame suicidal people (especially youngsters) for their blasphemy to the sacred life. Softer ones would indulge in a medical or pedagogical sympathy, thinking they are in demand of therapy, or enlightenment. While these therapy/enlightenment might indeed be helpful sometimes, but they are suffocative when they become the only “right” ways (morally acceptable ways) to treat suicidal people.
Each individual is thrown into existence. Having life is just an occurrence, nothing sacred. In addition, (most of the time) every person is the first sufferer (and beneficiary) of their life. No one can choose to be born, this is another natural occurrence. But, as something we can decide, why shouldn’t there be a choice for anyone to quit early?
In some places, suicide is illegal. Even in places where it’s legal, it’s still considered something out-of-line and knowledge regarding to how to suicide is suppressed, as it’s illegal to help another person suicide or plan their suicide. On some occasions it’s even illegal to not report a young suicidal person who shows suicidal potential… A Complete Suicide Manual is apparently able to help readers suicide. In Taiwan, it was first translated and published, but soon banned by the government due to its potential negative impact and most copies were collected back by bookstores. The book is banned or not allowed to be sold to people under 18 in some cities of Japan, excluding Tokyo.
Suicide is not a simple act—even apart from the various factors and effects, just considering the practice. There are different ways to suicide, most of which requires at least some skill to be successful (of course the person doesn’t have to be skilled, but a successful suicide is usually skillful to some extent, meeting the conditions the life to end quickly). Each method has its strengths and limits, and unique features. Different methods serve different people. Some suicidal people (I believe a lot of them) want to die as painless as possible, while some don’t care much about pain or even pursue pain; Some people want rigorously planned suicide, while some prefer impulsive suicide; Some people value decent appearance while they die, some don’t care; Some people hope to conduct a shocking and influential suicide (such as firing themselves in public), while some want to die quietly…
There is an insurmountable barrier between the self and the other. We can never understand other people as if we really are them, and we can never experience, think, and decide in replacement of other people (well you can do that if your brain is physically connected to another person’s). If for some reason, or for no reason (or for some reason not understandable to others) someone insists on killing themselves and wouldn’t change no matter how others persuade them (and if they consistently reject therapy or the medical treatment doesn’t work for them), they ought to be provided information which may help them die in a more desirable way (“desirable” in their perspective).
Suicide itself is legal in most areas of the world. But this is not enough, because suicide without relevant knowledge can be extremely painful/awkward/tragic. Maybe suicide itself tends to be considered tragic anyway. But from the perspective of a stubborn suicidal person, isn’t it much better to learn about different methods of suicide and then choose the one they prefer? Having some control over one’s life is (for most people) sweet. This is the practical reason I feel the book is so comfortable. Beside this there is a conceptual reason, that the access to informative and practical knowledge about an activity is an important measure of the extent an activity is really accepted and respected in society (by respected, I simply mean not deemed wrong, not meaning advocating suicide).
Wataru Tsurumi respects suicidal people (regardless or their age) and want to help them in the “death” aspect. There needs to be help in both the “life” and “death” aspects. People need help on how to live a better life, and people also need help on how to die in a preferable way. There needs advocation for positivity (don't ever give up your life) but there also needs to be an accepted idea that "it's okay to suicide if one insists on doing it" (because at the end of the day, life is only experienced by oneself and each individual should have the right to negate it).
There needs to be a balance. That's why I really appreciate Wataru Tsurumi for writing this book.
The contents of the book are a fairly matter-of-fact review of the biology and preparation of suicide methods, interspersed with case studies and the odd commentary here and there, and references to Japanese society and events, especially those of the 1950s to 1980s. They are organized into 10 chapters for the 10 classes of methods, plus an 11th chapter on other methods. There is also a chapter on suicide statistics. The preface and postscript describes the outlook of the author, concluding that "I'm not proposing some boring idea as "Let's all commit suicide!". If you want to live, you must live with ease, and if you want to die, you must die with ease. That's how life should be, to live and die as you wish."
Overall, it is a rather unique book in the history of publications. It is hard to say whether there is, or will be, another book like it. It is a pity that there probably will never be an official English translation. On GitHub there are many repositories where unofficial Chinese translations are hosted, in various formats and states of completion. On GitHub there is also an unofficial English translation, at least at the time of writing.
When the book was published in 1993, it was an immediate hit across Japan, eventually selling over one million copies. In 1997, it was finally designated as "harmful to the youth", and thus could not be sold to people under 18. However, it remains legal to sell to adults and is still available in Japan.
Riding on the waves of the popularity, Tsurumi anthologized another book that was published in 1994. 『ぼくたちの「完全自殺マニュアル」』 (Our 'Complete Suicide Manual'). It contains two parts, the first part describes how the Japanese society viewed The Complete Suicide Manual. The second half contains reader letters sent to the author about the book. As far as I can see, the book is like last year's hamburgers -- tasty at the time, but it's not going to last. In any case, the book is not available on the Internet.
Both books were quickly translated and published in Taiwan in 1994, and then banned in 1995. The book was also banned in Hong Kong. As for China, though there is no explicit ban, it would have never made across the publisher's office anyway.