Letters from America: A Dutch Reformed Perspective on the Struggle for Orthodoxy in American Presbyterianism

by Cornelius Van Til, Daniel J. Ragusa

Between 1935 and 1940, Cornelius Van Til (1895–1987) wrote twenty-four letters from America for the Dutch magazine De Reformatie at the invitation of its editor Klaas Schilder (1890–1952). Daniel Ragusa’s translation presents these letters in English for the first time. Letters from America opens a window into a critical moment in Reformed history—when orthodox and confessional Presbyterianism in America was under siege from both modernism and the rising influence of Barthianism, which Van Til labeled “the new modernism.” Ragusa introduces these letters by situating them within the broader relationship between the Dutch Reformed in the Netherlands and the orthodox Presbyterians in America—a relationship that reaches back to the seventeenth century. Written in the heat of theological conflict, Van Til’s wartime-like correspondences offer a firsthand account of the spiritual and ecclesiastical upheavals of the era. Through Van Til’s eyes, fixed steadfastly on his risen and reigning Lord, readers witness pivotal moments in American Presbyterian history, among them J. Gresham Machen’s trial, deposition, and sudden death; the founding of Westminster Theological Seminary and the evangelistic work of its graduates; and the formation of the Presbyterian Church of America and its subsequent renaming as the Orthodox Presbyterian Church. Far more than museum pieces, these letters bring to life a pivotal chapter in the defense and development of the Reformed faith that helps us to make sense of our present ecclesiastical and theological landscape.

170 pages, Hardcover

Published February 10, 2026

About the author

Cornelius Van Til, was a Christian philosopher, Reformed theologian, and presuppositional apologist.

Biographical sketch

Born on May 3, 1895, in Grootegast, The Netherlands he was the sixth son of Ite and Klazina Van Til, who emigrated to the United States when "Kees," as he was known to friends, was 10. He grew up helping on the family farm in Highland, Indiana.

Van Til graduated from Calvin College in 1922, receiving a ThM from Princeton Theological Seminary in 1925 and his PhD from Princeton University in 1927. He began teaching at Princeton, but shortly went with the conservative group who founded Westminster Theological Seminary, where he taught for forty-three years of his life as a professor of apologetics.

He was also a minister in the Orthodox Presbyterian Church from the 1930s until his death in 1987, and in that denomination, he was embroiled in a bitter dispute with Gordon Clark over God's incomprehensibility known as the Clark-Van Til Controversy in which, according to John Frame, neither man was at his best and neither quite understood the other's position.

Van Til's thought

Van Til is perhaps best known for the development of a fresh approach to the task of defending the Christian faith. Although trained in traditional methods he drew on the insights of fellow Calvinistic philosophers Vollenhoven and Herman Dooyeweerd to formulate what he viewed as a more consistently Christian methodology. His apologetic focused on the role of presuppositions, the point of contact between believers and unbelievers, and the antithesis between Christian and non-Christian worldviews.

Source: Theopedia

Reviews

[Peter Stonecipher · Rating 5 out of 5]

For those who have an interest in American Presbyterianism, Cornelius Van Til, or 20th c. history more broadly, these freshly translated letters are of tremendous interest. Writing for the Dutch periodical De Reformatie, Van Til provides a snapshot of a critical point in Protestant history, on the heels of the Fundamentalist Modernist controversy. Having done a good amount of reading on this period of time, the immediacy of these letters is sobering and instructive. J. Gresham Machen, flagged by some as an alarmist because of his reaction to the reorganization or Princeton Seminary is shown to be keenly prescient. The departure of Princeton and the mainline Presbyterian body from Reformed orthodoxy and into modernism was swift and certain. Daniel Ragusa provides wonderfully readable translations of these letters. Like opening an ecclesiastical time capsule.