To quote the title of the first chapter of this rather tasty history of the cannibal complex, we all know that 'eating people is wrong', but you may not be aware that it can also be very funny. Johnathan Swift knew that, and so did the author of this informative and unexpectedly amusing study.
Tannahill serves up the black humour straight from the off, considering cannibalism from what we know of prehistoric man where she notes its inherent conundrum, that 'killing and eating the family would have killed it off in no time at all. And with the neighbours scattered at a density of only four people to every sixty square miles, dining out would present insuperable problems.'
With the advent of religious ritual, some form or other of human sacrifice was common across all ancient civilisations. These are well summarised here, from the earliest in recorded history through to the Incas and the comparatively recently discovered islanders of Fiji and New Zealand.
Starvation has of course been the predominant motive for cannibalism throughout history, both ancient and modern. Particularly nauseating is an extended account by a doctor in Egypt around the year 1200 at a time of Nile drought.
Then come the gluttons. Countess Elisabeth de Bathory (bathed in the blood of virgins) and Vlad the Impaler (the historical model for Count Dracula) you may have heard of, but not perhaps Thiri-thu-dhamma, a 17th century Burmese monarch who 'sacrificed six thousand human beings because their hearts were needed to help him fulfil his dream of bringing the whole world under the gentle rule of Buddha.'
He got his hearts, but as you can guess from the subsequent unfolding of history he didn't fulfil his dream.
Black humour aside, Flesh and Blood is actually an impeccably scholastic account, widely researched and with a comprehensive bibliography. The section on vampires and werewolves I found particularly edifying.