AN EXCELLENT COLLECTION OF ESSAYS, INTERVIEWS AND WRITINGS
George Sessions is an Emeritus Professor of Philosophy at Sierra College, and co-author of Deep Ecology: Living as if Nature Mattered. (Sessions admits that 'Deep Ecology' "was hastily written in Utah over a two-week period at the insistence of the publisher, based upon a previously contracted book of academic papers. The haste was thought necessary in order to compete with another book of the same title... which, as it turned out, had little to do with Deep Ecology." Pg. xxvii)
He wrote in the Preface to this 1995 book, "In Part One ... various theorists discuss their views of the nature of Deep Ecology and the issues the movement addresses... Part Two discusses the history of the development of the Deep Ecology movement... Part Three consists of papers by Arne Naess... Part Four addresses the issue of the relation of the Deep Ecology movement to Social Ecology, Ecofeminism, the New Age, and the Greens... Part Five involves discussions of wilderness and the wild... Part Six centers on discussions of the politics of ecological sustainability." The authors in this collection include Thomas Berry, Fritjof Capra, Gary Snyder, Dave Foreman, Arne Naess, and Sessions himself---along with many others.
Sessions criticizes Al Gore's book Earth in the Balance: Ecology and the Human Spirit as well as Murray Bookchin, arguing that "For critics such as Bookchin and Gore to substantiate their claims that the Deep Ecology position is essentially misanthropic, they would have to show the ECOCENTRISM is essentially misanthropic. To my knowledge, no such serious argumentation has occured and the case has not been made." (Pg. xiii)
Naess defines the essence of deep ecology as, "to ask deeper questions... (it) involves a shift from science to wisdom." (Pg. 27) He admits that "Ecosophies" are "not religions in the classical sense. They are better characterized as GENERAL philosophies, in the sense of total views, inspired in part by the science of ecology." (Pg. 79) He also notes that "It is of considerable importance that the Deep Ecology movement has so far faced no serious philosophically-based criticism." (Pg. 211) He also adds that he is an optimist, "in reaction to the so-called doomsday prophets: people who talk as IF they mean nothing can be done to straighten things out." (Pg. 463)
This broad and deep collection will be of considerable interest to students of environmentalism and earth-centered spirituality.