The Gospel on the Margins: The Reception of Mark in the Second Century

by Michael J. Kok

Scholars of the Gospel of Mark usually discuss the merits of patristic references to the Gospel’s origin and Mark’s identity as the “interpreter” of Peter. But while the question of the Gospel’s historical origins draws attention, no one has asked why, despite virtually unanimous patristic association of the Gospel with Peter, one of the most prestigious apostolic founding figures in Christian memory, Mark's Gospel was mostly neglected by those same writers. Not only is the text of Mark the least represented of the canonical Gospels in patristic citations, commentaries, and manuscripts, but the explicit comments about the Evangelist reveal ambivalence about Mark’s literary or theological value. Michael J. Kok surveys the second-century reception of Mark, from Papias of Hierapolis to Clement of Alexandria, and finds that the patristic writers were hesitant to embrace Mark because they perceived it to be too easily adapted to rival Christian factions. Kok describes the story of Mark’s Petrine origins as a second-century move to assert ownership of the Gospel on the part of the emerging Orthodox Church.

445 pages, Kindle Edition

First published February 1, 2015

Reviews

[Timothy Leitzke · Rating 5 out of 5]

Fascinating thesis. Kok asks why Mark is in the canon when it doesn't seem to be needed or even cited all that much, and why it ever got attributed to St Peter in the first place. He argues that it was useful to unorthodox groups, and that the centrists felt the need to reclaim it in order to take it away from those who used it for unorthodox theology.
Kok states that he knows he doesn't have a rock solid case. Nonetheless, when it comes to explaining the history of Mark's reception, Kok offers a theory that makes sense of what we know, and does a better job than the ones we usually hear.