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300 pages, Paperback
First published January 1, 1968
When Willalee Bookatee turned on that Muntz television and the Gospel Singer’s voice slipped out into his cabin, it was balm poured into a wound. Nothing mattered. The world dropped down a great big hole. Everything – whether it was a razor cut, or a tar-scalded eye, or a burning case of clap off a Tifton high-yellow whore – everything quit but that voice and it went in his head and down his flesh to where his soul slept.
…a sea of female flesh, wet, violently heaving, smelling slightly of salt, surrounding him at the altar after the hymnsinging had ceased, the warm waves pressing in, eddying about him, a collective air coming off them smelling of breath and love.
Gospel singing was a way to make money, a way to escape Enigma, a way to keep from having to spend his life wading around in hog slop. He had not planned on God getting into it. He was not even particularly religious, and to have someone tell him that he was responsible for saving a soul was confusing and scary.In this 1968 debut novel, Harry Crews certainly delivered the goods in terms of page-turning storytelling. Though it's natural to compare him to fellow Southerners like Faulkner, Flannery O'Connor or Carson McCullers at their darkest, Crews, In his own way, can be as smooth and compulsive a read as Raymond Chandler.
Myrtle and Bob's place was between Tifton and Cordeleon on U.S. 41. ... Inside, three tired-looking waitresses hurried about with bored expressions on their faces between tables of truck drivers who still wore crushed, black-peaked caps while they wolfed their food. The faint odor of gasoline hung over everything. A jukebox with small explosions of red and green and purple lights going off in its cracked plastic face screamed of love and dying at only sixteen. Behind the counter were stacks of doughnuts and NoDoz pills and waxpaper-wrapped sandwiches and racks of Zippo lighters and postcards full of naked women and stunned-looking Indians in full headdress wrestling alligators and glittery signs that said: WE DON'T PEE IN YOUR ASH TRAYS--DON'T THROW CIGARETTE BUTTS IN OUR URINAL...Though ultimately neither as scandalous nor as lurid as its reputation might suggest, the book is still generally freewheeling in nature and even occasionally a bit erotic. Needless to say for something this propulsive, it all leads to unbridled frenzy.
The Cadillac was vast, domed, vaulted and trussed, specially built by Detroit to the Gospel Singer's own specifications, but costing as much as Detroit cared to make it cost, expense being no consideration with the Gospel Singer because he consistently made more money during any given year than he was able to spend. The interior was deep savage red: the seats and headliner formed in heavy leather; the floor padded in spongy carpet. A pale mauve light-indirect, as though emanating from the passengers themselves-lit up the Gospel Singer in the back seat where he lolled, long-jointed and beautiful under his incredible head of yellow girl's hair, and lit up Didymus-manager, chauffeur and confessor to the Gospel Singer-where he sat, narrow-faced and nicotine-stained, rigid in his dark blue businessman's suit. He turned to look over his shoulder at the Gospel Singer, his mouth like the blade of a hatchet. He wore a clerical collar.
SEE THE FREAK FAIR--MARVEL AT HUMAN WONDERS!After reading the first couple of chapters, I jumped to the opinion that this book was Harry Crews attempting to out-do (gross-out, out-grotesque, freak-out, out-freak) Flannery O'Connor and Erskine Caldwell. Crews succeeds. But the freakophillia is merely backdrop.
"Why, rape," said the Gospel Singer. "Why else would a Negro kill a poor girl like MaryBell?"Then the Gospel Singer uncovers the twisted truth. But can the truth satisfy the vengeful mob? Shockingly, yes.