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Addictions: A Banquet in the Grave: Finding Hope in the Power of the Gospel
Addiction, according to Welch, is when we worship ourselves and our desires instead of the true God.
320 pages, Paperback
First published November 1, 2001
328 people are currently reading
1617 people want to read
About the author
Edward T. Welch
96 books460 followersEdward T. Welch, M.Div., Ph.D., is a licensed psychologist and faculty member at the Christian Counseling & Educational Foundation (CCEF). He has counseled for thirty years and is the best-selling author of many books including When People Are Big and God Is Small; Addictions: A Banquet in the Grave; Blame It on the Brain?; Depression: A Stubborn Darkness; Crossroads: A Step-by-Step Guide Away from Addiction; Running Scared: Fear, Worry, and the God of Rest; and When I Am Afraid: A Step-by-Step Guide Away from Fear and Anxiety. He and his wife Sheri have two daughters, two sons-in-law, and four grandchildren.
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November 24, 2011
Dr. Welch writes a relevant yet condescending work on addiction that is overly technical, hit-and-miss, and largely presumptuous. Like his other more popular work, When People Are Big and God Is Small, Dr. Welch assumes too many motives and correlations, often whipping up pop psychology to explain away some complex issues. I cringed. A lot.
There are some bright spots. Whenever Dr. Welch expounds on Scripture, particularly in his exposition of sin-slavery and Proverbs, he nails the root problem of addiction. While addressing the physicality of addictive behaviors, especially alcoholism, Dr. Welch is careful to emphasize the spiritual nature of the battle. AA (Alcoholics Anonymous) can only do so much, and an identity as a recovering addict as opposed to a saved follower of Christ is still circling the drain. It is no coincidence that when Dr. Welch sticks to the Bible, he speaks insightful truth.
The twofold problem here is Dr. Welch's content and style. The content assumes too much about the human mind -- A leads to B leads to C -- which dismisses how complicated our problems really are. It's misleading and downright pretentious to pass this formula off as true.
At several points he uses the example of "Jim" in a screenplay-like dialogue, points out his excuses, and shows why he is wrong. There is no open-mindedness to the host of spiritual issues that Jim must be facing, but only a constant bashing of Jim's motives and inner-thoughts. Dr. Welch did this in his other work, where he assumed a rape victim was acting out based on multiple theories -- but he passed off those theories as truth. And his explanations range from too simplistic to highly unlikely. As if Dr. Welch has no real clue what people go through.
The writing style is all over the place. It jumps from one major point to another, often in mid-chapter or mid-paragraph. Suddenly spiritual warfare is introduced, dropped, emphasized, then dropped. There is no logical flow from one idea to the next, and certainly no chronological order of how addiction works. It's a montage of ideas, like the scribble of bad sermon notes, put together to say something.
However, those struggling with addiction will find useful information. It won't be easy to find and it's not very streamlined, but the avid reader will be highlighting several portions. For every five poor paragraphs of writing, I found enough brilliant insight to keep me from scoring too low. Dr. Welch is best at ripping through common excuses of the addict, and those dealing with addicts will find these absolutely crucial to aiding in recovery.
Bottom Line: I'm sure Dr. Welch is a kind person who genuinely wants to help the struggling, but his writing could use a lot of help in organization and tone. If you're willing to do the hard work of sifting through the poorer sections, this book can be a guide to understanding how to communicate with addicts. I recommend Redemption by Mike Wilkerson, Rid of My Disgrace by Justin Holcomb, and Counterfeit Gods by Timothy Keller.
There are some bright spots. Whenever Dr. Welch expounds on Scripture, particularly in his exposition of sin-slavery and Proverbs, he nails the root problem of addiction. While addressing the physicality of addictive behaviors, especially alcoholism, Dr. Welch is careful to emphasize the spiritual nature of the battle. AA (Alcoholics Anonymous) can only do so much, and an identity as a recovering addict as opposed to a saved follower of Christ is still circling the drain. It is no coincidence that when Dr. Welch sticks to the Bible, he speaks insightful truth.
The twofold problem here is Dr. Welch's content and style. The content assumes too much about the human mind -- A leads to B leads to C -- which dismisses how complicated our problems really are. It's misleading and downright pretentious to pass this formula off as true.
At several points he uses the example of "Jim" in a screenplay-like dialogue, points out his excuses, and shows why he is wrong. There is no open-mindedness to the host of spiritual issues that Jim must be facing, but only a constant bashing of Jim's motives and inner-thoughts. Dr. Welch did this in his other work, where he assumed a rape victim was acting out based on multiple theories -- but he passed off those theories as truth. And his explanations range from too simplistic to highly unlikely. As if Dr. Welch has no real clue what people go through.
The writing style is all over the place. It jumps from one major point to another, often in mid-chapter or mid-paragraph. Suddenly spiritual warfare is introduced, dropped, emphasized, then dropped. There is no logical flow from one idea to the next, and certainly no chronological order of how addiction works. It's a montage of ideas, like the scribble of bad sermon notes, put together to say something.
However, those struggling with addiction will find useful information. It won't be easy to find and it's not very streamlined, but the avid reader will be highlighting several portions. For every five poor paragraphs of writing, I found enough brilliant insight to keep me from scoring too low. Dr. Welch is best at ripping through common excuses of the addict, and those dealing with addicts will find these absolutely crucial to aiding in recovery.
Bottom Line: I'm sure Dr. Welch is a kind person who genuinely wants to help the struggling, but his writing could use a lot of help in organization and tone. If you're willing to do the hard work of sifting through the poorer sections, this book can be a guide to understanding how to communicate with addicts. I recommend Redemption by Mike Wilkerson, Rid of My Disgrace by Justin Holcomb, and Counterfeit Gods by Timothy Keller.
December 27, 2024
This is a great, biblically based book. As someone who struggles with food, I found this book helpful as I start to really think through my food issues. I listened to this on audible, but think it probably deserves a physical read through, in order to retain all the info.
I think it’s a bit of a reach to sum up deep rooted issues so simply as he does in this book, but the meat of the content is valuable.
His writing is scattered and primitive at times, but overall, I recommend this book.
I think it’s a bit of a reach to sum up deep rooted issues so simply as he does in this book, but the meat of the content is valuable.
His writing is scattered and primitive at times, but overall, I recommend this book.
October 29, 2022
A clear and thorough look at the issue of "addiction;" which is a modern term to describe enslavement to sin. Ed Welch does a tremendous job of explaining the biblical roots of addiction and laying out a framework for finding victory in Christ. This book would be helpful to any Christian who struggles with an enslaving sin. The heart problems that lead to drug and alcohol abuse also manifest themselves in a variety of other sin patterns. Every Christian, no matter the nature of your sin battle, will be blessed by this book.
August 16, 2025
“If you have put your faith in Christ, your destiny is that you are going to be absolutely sinless someday. Now is the time to start acting like the person you soon will be.”
This book was a suggestion right from the pulpit, and I have no regrets. This was a practical and convicting read that could be beneficial for any believer, even if you are not facing addiction. Each chapter ended with a section on practical theology - how we connect what we are learning about God with our daily life. This section posed questions based on the chapter’s material aimed at those struggling with addiction and those helping others through it.
I particularly enjoyed the chapter on sin and the concept of the “banquet at the grave” - how we so often gorge ourselves on the things that will ultimately lead to our demise. We suppress what we know to be true to feed our own appetite and desires. But God made a way! This book was focused on the role that Jesus plays in our sin and our addiction, and the freedom that can be found in Him. I am leaving the book feeling better equipped to encourage others, and also so hopeful in the work of Christ.
All in all a great read!
This book was a suggestion right from the pulpit, and I have no regrets. This was a practical and convicting read that could be beneficial for any believer, even if you are not facing addiction. Each chapter ended with a section on practical theology - how we connect what we are learning about God with our daily life. This section posed questions based on the chapter’s material aimed at those struggling with addiction and those helping others through it.
I particularly enjoyed the chapter on sin and the concept of the “banquet at the grave” - how we so often gorge ourselves on the things that will ultimately lead to our demise. We suppress what we know to be true to feed our own appetite and desires. But God made a way! This book was focused on the role that Jesus plays in our sin and our addiction, and the freedom that can be found in Him. I am leaving the book feeling better equipped to encourage others, and also so hopeful in the work of Christ.
All in all a great read!
March 8, 2018
I struggled with this book. Anyone who has experience working with addicts or personal experience as an addict would cringe at the corny examples and conversations the author used. It feels as if the author did ample research but has very little personal experience and interaction. This may not be the case. It simply reads this way. His attempts at current drug culture jargon were painfully embarrassing.
On the other hand, I hope anyone who doesn't have experience with addictions or addicts would NOT use this book as a way to interact with them. The speech is painfully canned.
That said, I agree with the author's assessment of addiction root and needing to look at one's heart before improvement and healing can happen.
I actually waffled between a 1.5 and a 2 rating. The content was fairly basic for me, but perhaps would be helpful for someone who was just starting out in learning about addictions. And unfortunately...although his intentions were likely good...I felt like the author came across as arrogant. I'm afraid the window of population this book would truly benefit is quite small. The readers would need to have discernment in applying some of his action items.
On the other hand, I hope anyone who doesn't have experience with addictions or addicts would NOT use this book as a way to interact with them. The speech is painfully canned.
That said, I agree with the author's assessment of addiction root and needing to look at one's heart before improvement and healing can happen.
I actually waffled between a 1.5 and a 2 rating. The content was fairly basic for me, but perhaps would be helpful for someone who was just starting out in learning about addictions. And unfortunately...although his intentions were likely good...I felt like the author came across as arrogant. I'm afraid the window of population this book would truly benefit is quite small. The readers would need to have discernment in applying some of his action items.
April 5, 2020
This was one of the books on our list of reading for the first phase of certification as biblical counselors. I appreciated that author Edward Welch offered both theological underpinnings for understanding addiction and also many practical considerations. He provides much scriptural insight, but also doesn’t presume to provide answers for every situation. He acknowledges that many cases involving addiction are complex and benefit from discernment and several counselors to make wise and helpful decisions.
At the conclusion of each chapter was a section titled “Practical Theology” with subheadings for “As You Face Your Own Addiction” and “As You Help Someone Else.” These sections give specific questions and suggestions for those working through addiction. This book is a thought-provoking read, even for those who may not actively be struggling with addiction or working with someone who is. The principles and truths are equally relevant for anyone who wants to deal with deeper heart issues and address areas where we are choosing to worship our desires over God. Because, as Welch posits, at the core addictions are ultimately “a worship disorder.”
At the conclusion of each chapter was a section titled “Practical Theology” with subheadings for “As You Face Your Own Addiction” and “As You Help Someone Else.” These sections give specific questions and suggestions for those working through addiction. This book is a thought-provoking read, even for those who may not actively be struggling with addiction or working with someone who is. The principles and truths are equally relevant for anyone who wants to deal with deeper heart issues and address areas where we are choosing to worship our desires over God. Because, as Welch posits, at the core addictions are ultimately “a worship disorder.”
June 26, 2022
I think every Christian, who is honest about their own sin, and serious about battling sin, and committed to making disciples of other sinners, should read this book. It certainly addresses the challenges of those with addictions like substance abuse, and gives clear and helpful directions for finding victory in Christ and the power of the Holy Spirit. But the reminder that sin is a worship issue applies to every believer. I especially appreciated the chapter on the descent into addiction and the one on self-control.
October 22, 2022
Very practical book that’s gets to the heart of addiction, idolatry. While slightly all over the place, it has some very bright points in practical theology and appreciating the spirit that God has given us.
December 3, 2023
I Corinthians 13:1: “If I speak with the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.”
Where’s the love, Ed? A small dose of compassion, maybe?
I usually like this author, although he tends to be dry. This book was slightly more readable than his others. I was relieved that this one was not filled with repeated suggestions to “Repent” if all else fails. Reformed theologians sometimes feel they have to drive that home quite a bit.
In the book “Addictions...,” Ed challenges the Disease Theory of addiction. His premise is that the motive of all addiction is sin, namely the sins of greed and idolatry. He says the heart says, “I want” and “I want more.” While these things are true, he doesn’t address the obvious: that most addictions are the result of intense pain or trauma. Addiction is an attempt to self-soothe, an emotional reaction to suffering - past and present. Some addictions are the result of fear or the need for comfort.
Welch claims that those in the throes of their addictions are running from God. This is also false. Many addicts are running to God desperately even while shooting up or drinking. Many addicts are prayerfully pleading with God to take away the desire. It is true that no temptation has overtaken us in which we have not been given a way of escape. So where do we draw the line?
Welch purposely took a one-dimensional side of addiction, that of sin and desiring something else more than we desire God. He has counseled people for many years on addiction. The one thing he has not done is experienced addiction for himself. We have ALL as humans experienced what the Apostle Paul describes as doing what we do not want to do. So, in that sense, we have all experienced being caught in a perpetual sin that we can’t seem to stop. It could be overeating, pornography, or lying.
While Welch was critical of AA, he was not nearly harsh enough on the role the church has played or rather, NOT played, in addiction. AA was born from a gigantic hole in the church. He did not give AA enough credit for the good they have done, and he gave the church too much credit. It is no secret that AA did not originate from church or a biblical standpoint. But it HAS helped many people.
Furthermore, Celebrate Recovery is a Christian version of AA which is very God-centered and heavy on Scripture, and yet this 27-year-old ministry was not mentioned. Could it have been left out because the church that started it is not Reformed? What if a Christian who is an addict reads your book looking for a Christ-centered ministry? Instead, a few obscure rehab places were mentioned in the back of the book almost as an after-thought.
I appreciate the chapters on worship, accountability, the church, and building walls of defense. However, the glaring things left out are the pain and suffering that led to the addiction and any love or compassion validating that pain.
Concerning gray areas, Actor Robert Downey Jr., was handed drugs as an 8-year-old, and struggled with addiction for many years as a result. Could a child have been strong enough to fight this desire especially when he received no help from adults? Scientific evidence suggests that some people have genetic wiring that makes them more susceptible to addiction than others. I believe this is true.
When patients take prescription meds and get hooked on them, needing more, those drugs are strong. They change brain chemistry and create a desire for more. When it comes to the sleep/wake cycle for instance, when those drugs cause you to have to force being awake or force going to sleep, it is hard to get out of that loop. Dependency happens fast.
In summary, I agree with small portions of the book, but I just can’t fully embrace the SIN THEORY of addiction in all instances. Each person and situation is unique and only God knows when it is sin and when compulsive behavior is beyond one’s ability to say no. There IS a gray area. Maybe not the Disease Theory, but a definite gray area. I don’t think we fully understand addiction.
We love to talk about grace; we just don’t love to apply grace in everyday life. This book is really not grace-based. It is far too heavy on law, with a little bit of grace thrown in for good measure. Again, this is typical of theologians like Welch. Everyday sinners are in need of grace. His years of counseling addicts and seeing their destructive patterns may have hardened his heart towards addicts because the compassion and grace just aren’t there.
Remember - an unguarded strength is your greatest weakness. Ed, you too could be the next addict. When that happens, I’m going to read your book to you.
Where’s the love, Ed? A small dose of compassion, maybe?
I usually like this author, although he tends to be dry. This book was slightly more readable than his others. I was relieved that this one was not filled with repeated suggestions to “Repent” if all else fails. Reformed theologians sometimes feel they have to drive that home quite a bit.
In the book “Addictions...,” Ed challenges the Disease Theory of addiction. His premise is that the motive of all addiction is sin, namely the sins of greed and idolatry. He says the heart says, “I want” and “I want more.” While these things are true, he doesn’t address the obvious: that most addictions are the result of intense pain or trauma. Addiction is an attempt to self-soothe, an emotional reaction to suffering - past and present. Some addictions are the result of fear or the need for comfort.
Welch claims that those in the throes of their addictions are running from God. This is also false. Many addicts are running to God desperately even while shooting up or drinking. Many addicts are prayerfully pleading with God to take away the desire. It is true that no temptation has overtaken us in which we have not been given a way of escape. So where do we draw the line?
Welch purposely took a one-dimensional side of addiction, that of sin and desiring something else more than we desire God. He has counseled people for many years on addiction. The one thing he has not done is experienced addiction for himself. We have ALL as humans experienced what the Apostle Paul describes as doing what we do not want to do. So, in that sense, we have all experienced being caught in a perpetual sin that we can’t seem to stop. It could be overeating, pornography, or lying.
While Welch was critical of AA, he was not nearly harsh enough on the role the church has played or rather, NOT played, in addiction. AA was born from a gigantic hole in the church. He did not give AA enough credit for the good they have done, and he gave the church too much credit. It is no secret that AA did not originate from church or a biblical standpoint. But it HAS helped many people.
Furthermore, Celebrate Recovery is a Christian version of AA which is very God-centered and heavy on Scripture, and yet this 27-year-old ministry was not mentioned. Could it have been left out because the church that started it is not Reformed? What if a Christian who is an addict reads your book looking for a Christ-centered ministry? Instead, a few obscure rehab places were mentioned in the back of the book almost as an after-thought.
I appreciate the chapters on worship, accountability, the church, and building walls of defense. However, the glaring things left out are the pain and suffering that led to the addiction and any love or compassion validating that pain.
Concerning gray areas, Actor Robert Downey Jr., was handed drugs as an 8-year-old, and struggled with addiction for many years as a result. Could a child have been strong enough to fight this desire especially when he received no help from adults? Scientific evidence suggests that some people have genetic wiring that makes them more susceptible to addiction than others. I believe this is true.
When patients take prescription meds and get hooked on them, needing more, those drugs are strong. They change brain chemistry and create a desire for more. When it comes to the sleep/wake cycle for instance, when those drugs cause you to have to force being awake or force going to sleep, it is hard to get out of that loop. Dependency happens fast.
In summary, I agree with small portions of the book, but I just can’t fully embrace the SIN THEORY of addiction in all instances. Each person and situation is unique and only God knows when it is sin and when compulsive behavior is beyond one’s ability to say no. There IS a gray area. Maybe not the Disease Theory, but a definite gray area. I don’t think we fully understand addiction.
We love to talk about grace; we just don’t love to apply grace in everyday life. This book is really not grace-based. It is far too heavy on law, with a little bit of grace thrown in for good measure. Again, this is typical of theologians like Welch. Everyday sinners are in need of grace. His years of counseling addicts and seeing their destructive patterns may have hardened his heart towards addicts because the compassion and grace just aren’t there.
Remember - an unguarded strength is your greatest weakness. Ed, you too could be the next addict. When that happens, I’m going to read your book to you.
February 22, 2018
An excellent book on the topic of addiction. A practical, gospel-filled and pastorally sensitive book that compares the indulgence in addictions to enjoying a banquet in the grave. Welch gives the ultimate reasoning for sin in that sin cannot be reasoned, it is irrational and is not supposed to make sense. With this grounds, the solution Welch diverts his readers to is the to the person of Christ and message of the hope-filled gospel. It is to, as C.S. Lewis may put it, enjoy the vacation that God gives us as opposed to playing in mud. Would recommend this book as it is insightful and filled with practical tools we can use to ask ourselves or to help those in whom we may counsel.
August 5, 2024
Overall a good book for people–not just addicts. Welch does not undermine the power of programs like AA, but acknowledges that addiction–like many of life's other issues–stems from the heart. And we all have heart issues that create other problems so we must look inward. He says, "The Christian life always looks in three directions: first at Christ, then at our own hearts, and finally at other people." "Preachers must preach to themselves before they preach to others. Counselors are always counselees." The latter portion of the book became repetitive, in my opinion, but Welch's overall address of addiction(s) was insightful.
April 14, 2021
An entire book that felt like Welch's struggle with the reality that 12-step programs simply work better than the biblical counseling model. Rather than taking a defensive position as to why biblical counseling simply *must* be better than secular psychology (if only it were done correctly), I wish this framework would be able to more humbly listen to the evidence that repeatedly suggests that biblical counseling is often inadequate or even harmful for folks who wrestle with addiction and other clinical diagnoses.
November 22, 2019
So. Good.
This book is for every believer, not just the ones struggling with an addiction or a loved one who's an addict. It is a gospel-saturated book. And we are all sinners in need of a savior. We all need to learn how to fight our idol-prone hearts and crave Jesus more than our sins.
Highly recommend.
My only regret is that life got busy and it took me so long to read it. It definitely would have been better and had an even greater impact if I could have read it within a month!
This book is for every believer, not just the ones struggling with an addiction or a loved one who's an addict. It is a gospel-saturated book. And we are all sinners in need of a savior. We all need to learn how to fight our idol-prone hearts and crave Jesus more than our sins.
Highly recommend.
My only regret is that life got busy and it took me so long to read it. It definitely would have been better and had an even greater impact if I could have read it within a month!
November 4, 2019
Awesome I recommend Addictions by Edward Welch to anyone searching for answers! It's especially helpful in the real world point of view, Bible quotes, and important worship. As a Jesus follower myself I agree worship is important and apparently the first commandment in Exodus. Thank you Alistair Begg for recommending the book.
May 15, 2011
Awesome, excellent, fabulous. Addiction as sin and idolatry (meaning "addiction" is a lot more prevalent). Very applicable to any idolater--any human. Great for Christians as well. Read it for school and am keeping it.
January 18, 2022
Has some helpful bits here and there. Overall a very narrow understanding of the scope addictions (and humanity in general) and how to realistically engage with those who struggle... all with a condescending tone. Would not recommend except for maybe reference.
April 4, 2015
Welch states his purpose in this book, "to show how the theological riches of the Bible speak practically and meaningfully to the problem of addictions." This book is extremely helpful, not only to those who self-identify as addicts but for all Christians--since all Christian struggle with recurring sins. Welch has reflective sections at the end of each chapter: one section for the addict, the other for the Christian friend of the addict. Welch goes out of his way to demonstrate how the addict's friend is, in many ways, like the addict.
Welch is no AA-basher. Indeed, he acknowledges how AA has, to our shame, been more accepting and often more helpful when it comes to a pathway to sobriety as well as a pathway to a new community. AA, however, does not lead one to a life of worship in Jesus Christ and being a family member of the church and the eternal kingdom of God.
May the Lord help us to make our churches sanctuaries and hospitals for the addicts all around us.
QUOTES:
Regardless of the church’s perceived weaknesses, it remains God’s primary agent for change. Even the world hints at this when it diagnoses addictions as spiritual problems.
The church changes our identity. Notice the difference between “I’m Jim. I’m an alcoholic” and “I’m Jim. I am part of the body of Christ. I am part of ‘a royal priesthood, a holy nation, a people belonging to God’ (1 Peter 2: 9).” For those who have put their faith in Christ, it is Christ himself who unites us and defines us— not race, financial status, hobbies, interests, or particular problems . Our family—those closest to us— are those who have put their faith in Jesus Christ. When our core identity is “alcoholic,”“drug addict,” or “sex addict,” we are saying that our problem defines us, and our church consists of the people who share that particular problem.
Finally, wisdom suggests that if you have both offended and been offended by the same person, don’t try to confess and confront at the same time. Confession should long precede your confrontation.
Fight these kinds of thoughts with the fear of the Lord principle: All aspects of my life are seen by God. Would I be comfortable having my behavior and my imaginations made public?
Law without grace is called legalism, and grace without law is called antinomianism (literally, against the law).
God desires something more than our mechanical obedience. He teaches us about himself so that our obedience can be in the context of a loving relationship between a father and child. He reminds us that he has loved us to the extreme in Jesus, and a father who loves us that much is not going to impose oppressive commands. Rather, his desire is to bless and prosper us as his children.
Remember that it is easier to avoid an idol when we are far from it. When it is within reach, cravings will be much more intense.
Welch quoting Luther:
“What do you do when you are caught in some sin? If your answer is, ‘I’ll do better next time,’ then you have no need of Christ.” “that you despair of your own righteousness and you trust boldly in Christ.”
But the Christian life always looks in three directions: first at Christ, then at our own hearts, and finally at other people.
I went through this book with a group of men in our church. Below are some of the questions we wrote for our group study:
CHAPTER 1
1. Does it seem awkward to you to discuss your own struggles and then in the next thought think about the struggles of others and helping them? Or, to what degree should one be a sheep who struggles and a shepherd who cares for the wayward?
2. What addictions are the focus of this book? Will this book be relevant to those who are not in bondage to those?
3. What is the basic point of this book?
4. Is Scripture preoccupied with addictions? (page 6) Defend your answer.
5. Do you live very differently in private than you do in public? Do you permit your imagination to indulge itself in ungodly fantasies? If so, what are you doing, according to the author? (p. 8)
6. Why is it so critical for us to be accountable to others? (p. 9)
7. What is a “dry drunk?” (p. 9)
8. What unites most addictions? (p. 12)
9. Does God’s Word support the ever-widening list of addictions, according to Welch? Do you agree with him? Why? (p. 12) What would you add to his list?
10. What can own you besides Christ? (p. 12)
11. When have you been self-deceived and how did you discover your self-deception?
CHAPTER 2
1. Recurring sins or addictions are ultimately against Whom? To what degree do you think of this, if at all? Why does it matter? (20)
2. To what degree do you feel that sin is _the_ primary problem in your life? When sin is not perceived as the primary problem, what is?
3. Does the New Testament distinguish between sickness and sin? Cite Scripture that supports your answer? Is drunkenness in the category of a sickness or a sin? What about meth or cocaine abuse? What is the difference between seeing drunkenness as a victimizing physical weakness versus an expression of a self-focused heart?
4. According to the author, why do heavy-drinkers consume alcohol? What are heavy-drinkers worshipping when they drink? What about drugs? What about pornography? Food? Who is worshipped? (22)
5. What is the “wake of pain” for those addicted to alcohol, food, drugs, or pornography? (22)
6. What is the difference between the terms “alcoholic” and “drunkard or “obese” and “glutton?” (24) What is the “majority opinion” concerning the categorization of alcoholism? Why?
7. Review Welch’s nine reasons that people drink. Drinking is purposeful, he says. (24) If you are an alcoholic, what is the purpose of your drinking? Identify your most recurring sin. What does it do for you? Why do you do it?
8. What is the first issue to address when someone is physically dependent on drugs/alcohol? (29)
9. A friend of yours is addicted to food, alcohol, pornography, or drugs. Are you reluctant to call this addiction a sin when you are with him? Why/why not?
CHAPTER 5
1. When an addict calls you for help what is going on? What is more likely to happen than an addict calling you for help? (87)
2. Is it common to miss the sins and indulgences of an addict? Why?
3. When you feel like hitting an addict upside the head, how do you show love and kindness in humility? Have you done the latter?
4. As we have opportunity to shepherd young people who drink & smoke while underage, what else should we alert to? (90)
5. When evidence of addiction is found, and one confronts someone what is so important to keep in mind? Should the confronter be in helper & expert mode? (92)
6. How do you respond to the truth— even when it is deeply distressing? Are you approachable? Can people easily tell you the truth, knowing that you will be able to handle it?
7. “If you really want to lay a foundation for honesty, you must be a person who is quick to acknowledge your own sin.” What if the sin of the person you are confronting is not even a temptation for you? How can you acknowledge your sin in a way that is helpful when you have not committed that sin? (e.g., cocaine or alcohol addiction)
8. What Scripture helps us know how to confront an addict? What is always the goal? (94)
9. Should you wait for the addict to hit bottom before confronting in love? Why/why not?
10. Does Scripture support granting privacy in the parent-child relationship? If so, cite Scripture. If not, why not?
11. What did you learn from the chapter about helping the spouse of an addict?
12. What impressed you from the chapter about an intervention? What do you make of the intervention-church discipline equation?
13. What is the author’s view on secular programs like AA? Do you agree? Why/why not?
14. Are Christian addicts usually freed from bondage in a miraculous moment or a miraculous process that involves ups & downs? Discuss.
15. Alcoholics Anonymous has a better understanding of the need for daily exhortation than the church. TRUE or FALSE
CHAPTER 6
1. Should we avoid AA or embrace it? What are some things to consider? (118-19)
2. Do you have suggestions for how Cornerstone's worship services could be more welcoming and communicate "God is here"? (121)
3. What are some ways you tend to answer "If I only had ____________, then I could be happy"?
4. As a follow-up to question 3, from the list of "heart" questions on p. 130, share one or two that speak accurately to your life.
5. When getting to know another's story, what are some things that indicate the gospel needs to be shared and believed, maybe for the first time?
6. What did you like from the sections "Securing a commitment" and "Build walls of protection?"
7. Share a story about how God has, at some time, or many times, provided a way out for you.
CHAPTER 7
Knowing the Lord
1. As you read through the chapter highlight passages that stand out to you. If anything you mark is not covered in the following questions and you would like to share, there may be time at the end. :)
2. This chapter is about knowing the Lord. This book is about addictions. Where could addictions fit into 2 Peter 1:3?
3. What is the root problem or sin underlying all addictions?
4. What is the ultimate solution to this sin problem?
5. In what way must a biblical approach to addiction radically depart from all other recovery strategies?
WARNING: JESUS HAS BEEN DOMESTICATED
6. We have probably all been fed the line that God's love is unconditional. I know I have. Although some of us may be inclined to argue that it is indeed, let's set that aside for now and focus on Welch's view of God's love. In the paragraph where Welch cites Mark 3:5 and Mark 8:33, what does he say is wrong with using the word unconditional in describing God's love?
7. If God's love is not unconditional, what was the condition that had to be met in order for us to experience His love?
8. What is contra-conditional love?
9. In discussing the deep deep love of Jesus Welch contrasted knowing that someone smiles on you with knowing what? What are the results of each?
HOLY LOVE, HOLY JUSTICE
10. What do all the holiness laws of the OT show us?
HOLY MEANS "JESUS IS NOT ORDINARY"
11. What must the psychological distress and problems in living that plague us all find their resolution in? And what is that according to Hebrews 7:22; 8:6; 7:24; 7:25; 7:26; 9:14; 8:1; 9:28?
HOLINESS FORGOTTEN
12. Our humanizing of God usually means that we also minimize his holiness. We get angry with him when things don't go our way. But God is ___. He is the ____, and we are his ________. We are his, and he has the right to bring whatever he wants into our lives. And who are we to stand in judgment of God's _______? Isn't that saying that we are the epitome of justice rather than saying that God's justice is holy, ______ ____ ___ ___? Who are we to critique God's ____…. If we don't see it in our _________ ______________, it is because we are equating love with _______ ____ __ ____. God's love, however, always has a larger view.
13. The cross displays…
The cross indicates…
Sin called down…
Sin demanded a payment that…
Only the cross can speak simultaneously about…
CHRIST: THE CENTER OF HISTORY—The Apostle Paul's Exaltation of Christ
14. Shortly after this study began I ran across Romans 13:13-14 while reading the Bible. Although it was not a passage Welch referenced, it very well could have been. Listen. "Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires." When I read this I wondered what it meant to put on Christ. After much reflection and further study I think it has to do with regularly acknowledging who I am in Christ. I found myself turning to Romans 6 and Ephesians for specifics. Read Romans 13:13-14 again before reading the section of the chapter, The Apostle Paul's Exaltation of Christ.
15. What is your response to the last paragraph of the chapter in this section?
16. The chapter started with 2 Peter 1:3. Read 2 Peter 1:3-9. Comment on how the passage fits with the chapter.
CHAPTER 10
1. Since our society is one that favors the self-indulgent, not modesty, how might that impact one’s sanctification/Christian maturity? How does one not follow the “pattern of this world” (Rom. 12:1-2) when it comes to personal or familial excess in regards to material possessions, homes, cars, bikes, phones, etc.?
2. Among evangelical Christians, “ Let go and let God” is still a motto we live by. Our sense is that if change feels like self-effort and hard work, then it is probably legalistic and not animated by the Holy Spirit. Is this true? Why/why not? Defend your answer with Scripture.
3. What is the reason for capitalism working according to Welch? What does this say about capitalism? Should Christian support capitalism? Why/why not?
4. Is sin enjoyable? Explain your answer. How would you answer this questions to an unbeliever?
5. Since some craving involves biology or the cellular level, is it therefore caused by biology or cells? Explain the relationship between biological urges and cravings as spiritual problems.
6. In your own words, explain self-control.
7. Explain the connection between the second coming of Christ and an addict’s wife walking in on him when viewing porn.
8. What is a public strategy?
Welch is no AA-basher. Indeed, he acknowledges how AA has, to our shame, been more accepting and often more helpful when it comes to a pathway to sobriety as well as a pathway to a new community. AA, however, does not lead one to a life of worship in Jesus Christ and being a family member of the church and the eternal kingdom of God.
May the Lord help us to make our churches sanctuaries and hospitals for the addicts all around us.
QUOTES:
Regardless of the church’s perceived weaknesses, it remains God’s primary agent for change. Even the world hints at this when it diagnoses addictions as spiritual problems.
The church changes our identity. Notice the difference between “I’m Jim. I’m an alcoholic” and “I’m Jim. I am part of the body of Christ. I am part of ‘a royal priesthood, a holy nation, a people belonging to God’ (1 Peter 2: 9).” For those who have put their faith in Christ, it is Christ himself who unites us and defines us— not race, financial status, hobbies, interests, or particular problems . Our family—those closest to us— are those who have put their faith in Jesus Christ. When our core identity is “alcoholic,”“drug addict,” or “sex addict,” we are saying that our problem defines us, and our church consists of the people who share that particular problem.
Finally, wisdom suggests that if you have both offended and been offended by the same person, don’t try to confess and confront at the same time. Confession should long precede your confrontation.
Fight these kinds of thoughts with the fear of the Lord principle: All aspects of my life are seen by God. Would I be comfortable having my behavior and my imaginations made public?
Law without grace is called legalism, and grace without law is called antinomianism (literally, against the law).
God desires something more than our mechanical obedience. He teaches us about himself so that our obedience can be in the context of a loving relationship between a father and child. He reminds us that he has loved us to the extreme in Jesus, and a father who loves us that much is not going to impose oppressive commands. Rather, his desire is to bless and prosper us as his children.
Remember that it is easier to avoid an idol when we are far from it. When it is within reach, cravings will be much more intense.
Welch quoting Luther:
“What do you do when you are caught in some sin? If your answer is, ‘I’ll do better next time,’ then you have no need of Christ.” “that you despair of your own righteousness and you trust boldly in Christ.”
But the Christian life always looks in three directions: first at Christ, then at our own hearts, and finally at other people.
I went through this book with a group of men in our church. Below are some of the questions we wrote for our group study:
CHAPTER 1
1. Does it seem awkward to you to discuss your own struggles and then in the next thought think about the struggles of others and helping them? Or, to what degree should one be a sheep who struggles and a shepherd who cares for the wayward?
2. What addictions are the focus of this book? Will this book be relevant to those who are not in bondage to those?
3. What is the basic point of this book?
4. Is Scripture preoccupied with addictions? (page 6) Defend your answer.
5. Do you live very differently in private than you do in public? Do you permit your imagination to indulge itself in ungodly fantasies? If so, what are you doing, according to the author? (p. 8)
6. Why is it so critical for us to be accountable to others? (p. 9)
7. What is a “dry drunk?” (p. 9)
8. What unites most addictions? (p. 12)
9. Does God’s Word support the ever-widening list of addictions, according to Welch? Do you agree with him? Why? (p. 12) What would you add to his list?
10. What can own you besides Christ? (p. 12)
11. When have you been self-deceived and how did you discover your self-deception?
CHAPTER 2
1. Recurring sins or addictions are ultimately against Whom? To what degree do you think of this, if at all? Why does it matter? (20)
2. To what degree do you feel that sin is _the_ primary problem in your life? When sin is not perceived as the primary problem, what is?
3. Does the New Testament distinguish between sickness and sin? Cite Scripture that supports your answer? Is drunkenness in the category of a sickness or a sin? What about meth or cocaine abuse? What is the difference between seeing drunkenness as a victimizing physical weakness versus an expression of a self-focused heart?
4. According to the author, why do heavy-drinkers consume alcohol? What are heavy-drinkers worshipping when they drink? What about drugs? What about pornography? Food? Who is worshipped? (22)
5. What is the “wake of pain” for those addicted to alcohol, food, drugs, or pornography? (22)
6. What is the difference between the terms “alcoholic” and “drunkard or “obese” and “glutton?” (24) What is the “majority opinion” concerning the categorization of alcoholism? Why?
7. Review Welch’s nine reasons that people drink. Drinking is purposeful, he says. (24) If you are an alcoholic, what is the purpose of your drinking? Identify your most recurring sin. What does it do for you? Why do you do it?
8. What is the first issue to address when someone is physically dependent on drugs/alcohol? (29)
9. A friend of yours is addicted to food, alcohol, pornography, or drugs. Are you reluctant to call this addiction a sin when you are with him? Why/why not?
CHAPTER 5
1. When an addict calls you for help what is going on? What is more likely to happen than an addict calling you for help? (87)
2. Is it common to miss the sins and indulgences of an addict? Why?
3. When you feel like hitting an addict upside the head, how do you show love and kindness in humility? Have you done the latter?
4. As we have opportunity to shepherd young people who drink & smoke while underage, what else should we alert to? (90)
5. When evidence of addiction is found, and one confronts someone what is so important to keep in mind? Should the confronter be in helper & expert mode? (92)
6. How do you respond to the truth— even when it is deeply distressing? Are you approachable? Can people easily tell you the truth, knowing that you will be able to handle it?
7. “If you really want to lay a foundation for honesty, you must be a person who is quick to acknowledge your own sin.” What if the sin of the person you are confronting is not even a temptation for you? How can you acknowledge your sin in a way that is helpful when you have not committed that sin? (e.g., cocaine or alcohol addiction)
8. What Scripture helps us know how to confront an addict? What is always the goal? (94)
9. Should you wait for the addict to hit bottom before confronting in love? Why/why not?
10. Does Scripture support granting privacy in the parent-child relationship? If so, cite Scripture. If not, why not?
11. What did you learn from the chapter about helping the spouse of an addict?
12. What impressed you from the chapter about an intervention? What do you make of the intervention-church discipline equation?
13. What is the author’s view on secular programs like AA? Do you agree? Why/why not?
14. Are Christian addicts usually freed from bondage in a miraculous moment or a miraculous process that involves ups & downs? Discuss.
15. Alcoholics Anonymous has a better understanding of the need for daily exhortation than the church. TRUE or FALSE
CHAPTER 6
1. Should we avoid AA or embrace it? What are some things to consider? (118-19)
2. Do you have suggestions for how Cornerstone's worship services could be more welcoming and communicate "God is here"? (121)
3. What are some ways you tend to answer "If I only had ____________, then I could be happy"?
4. As a follow-up to question 3, from the list of "heart" questions on p. 130, share one or two that speak accurately to your life.
5. When getting to know another's story, what are some things that indicate the gospel needs to be shared and believed, maybe for the first time?
6. What did you like from the sections "Securing a commitment" and "Build walls of protection?"
7. Share a story about how God has, at some time, or many times, provided a way out for you.
CHAPTER 7
Knowing the Lord
1. As you read through the chapter highlight passages that stand out to you. If anything you mark is not covered in the following questions and you would like to share, there may be time at the end. :)
2. This chapter is about knowing the Lord. This book is about addictions. Where could addictions fit into 2 Peter 1:3?
3. What is the root problem or sin underlying all addictions?
4. What is the ultimate solution to this sin problem?
5. In what way must a biblical approach to addiction radically depart from all other recovery strategies?
WARNING: JESUS HAS BEEN DOMESTICATED
6. We have probably all been fed the line that God's love is unconditional. I know I have. Although some of us may be inclined to argue that it is indeed, let's set that aside for now and focus on Welch's view of God's love. In the paragraph where Welch cites Mark 3:5 and Mark 8:33, what does he say is wrong with using the word unconditional in describing God's love?
7. If God's love is not unconditional, what was the condition that had to be met in order for us to experience His love?
8. What is contra-conditional love?
9. In discussing the deep deep love of Jesus Welch contrasted knowing that someone smiles on you with knowing what? What are the results of each?
HOLY LOVE, HOLY JUSTICE
10. What do all the holiness laws of the OT show us?
HOLY MEANS "JESUS IS NOT ORDINARY"
11. What must the psychological distress and problems in living that plague us all find their resolution in? And what is that according to Hebrews 7:22; 8:6; 7:24; 7:25; 7:26; 9:14; 8:1; 9:28?
HOLINESS FORGOTTEN
12. Our humanizing of God usually means that we also minimize his holiness. We get angry with him when things don't go our way. But God is ___. He is the ____, and we are his ________. We are his, and he has the right to bring whatever he wants into our lives. And who are we to stand in judgment of God's _______? Isn't that saying that we are the epitome of justice rather than saying that God's justice is holy, ______ ____ ___ ___? Who are we to critique God's ____…. If we don't see it in our _________ ______________, it is because we are equating love with _______ ____ __ ____. God's love, however, always has a larger view.
13. The cross displays…
The cross indicates…
Sin called down…
Sin demanded a payment that…
Only the cross can speak simultaneously about…
CHRIST: THE CENTER OF HISTORY—The Apostle Paul's Exaltation of Christ
14. Shortly after this study began I ran across Romans 13:13-14 while reading the Bible. Although it was not a passage Welch referenced, it very well could have been. Listen. "Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires." When I read this I wondered what it meant to put on Christ. After much reflection and further study I think it has to do with regularly acknowledging who I am in Christ. I found myself turning to Romans 6 and Ephesians for specifics. Read Romans 13:13-14 again before reading the section of the chapter, The Apostle Paul's Exaltation of Christ.
15. What is your response to the last paragraph of the chapter in this section?
16. The chapter started with 2 Peter 1:3. Read 2 Peter 1:3-9. Comment on how the passage fits with the chapter.
CHAPTER 10
1. Since our society is one that favors the self-indulgent, not modesty, how might that impact one’s sanctification/Christian maturity? How does one not follow the “pattern of this world” (Rom. 12:1-2) when it comes to personal or familial excess in regards to material possessions, homes, cars, bikes, phones, etc.?
2. Among evangelical Christians, “ Let go and let God” is still a motto we live by. Our sense is that if change feels like self-effort and hard work, then it is probably legalistic and not animated by the Holy Spirit. Is this true? Why/why not? Defend your answer with Scripture.
3. What is the reason for capitalism working according to Welch? What does this say about capitalism? Should Christian support capitalism? Why/why not?
4. Is sin enjoyable? Explain your answer. How would you answer this questions to an unbeliever?
5. Since some craving involves biology or the cellular level, is it therefore caused by biology or cells? Explain the relationship between biological urges and cravings as spiritual problems.
6. In your own words, explain self-control.
7. Explain the connection between the second coming of Christ and an addict’s wife walking in on him when viewing porn.
8. What is a public strategy?
December 22, 2024
We FINALLY got there…
Great book. A very helpful synergy of the psychological, relational and theological perspectives of addiction. Teaching the balance between dependency, accountability, and the personal battle, he offers a refreshing, yet gritty approach to the topic of addiction.
My only issue with his approach was his practical applications, rather than being illustrative, could occasionally seem limiting. For example his addresses to his friend “Jim” occasionally made the book feel targeted; but this may just have been my reaction.
A wonderful insight, biblically grounded and grace-filled.
Great book. A very helpful synergy of the psychological, relational and theological perspectives of addiction. Teaching the balance between dependency, accountability, and the personal battle, he offers a refreshing, yet gritty approach to the topic of addiction.
My only issue with his approach was his practical applications, rather than being illustrative, could occasionally seem limiting. For example his addresses to his friend “Jim” occasionally made the book feel targeted; but this may just have been my reaction.
A wonderful insight, biblically grounded and grace-filled.
January 11, 2024
An excellent resource on fighting addiction! Welch is not afraid to call sin, sin, and yet he does so in a way that does not condemn but instead points to the transforming power of Christ in the Gospel. A few highlights for me were his chapter addressing the culture’s stance on addiction as a disease, and the chapters on idolatry, self control, and community. I’d highly recommend this book and hope to read it again!
April 7, 2023
Very helpful book for understanding addictions from a biblical perspective, as well as useful action steps for those overcoming and for counseling others with addictions of any kind. Helped me to understand the role of addictions through a biblical worldview as opposed to how the world would have us view them.
July 20, 2021
A stunning reminder of our great need of a great Savior, one who walks with us in the midst of sin and affliction. The Church needs each other, Lauren! Send your prayer requests!
March 30, 2023
The best book on godliness and how to put long battled sin to death. Can’t recommend this highly enough. It’s been liberating.
May 25, 2025
Helpful resource for the struggler in your church. Fight, flee, and ask the Spirit to remove the desire from your heart.
November 22, 2025
I read better books than this... yet it still poses many important points that we must be aware of. We have too many addictions. Sadly.
March 13, 2021
Oh do I love the stuff that comes out of CCEF. Welch begins by showing the shortcomings of the AA/disease-model of addictions. Relying most heavily on the Bible’s teaching on alcohol, he develops a practical theology of the enslaving nature of sin as idol worship. The second half applies the doctrine of progressive sanctification to addictions. My favorite/most convicting chapters were the ones of the fear of the Lord and truth-telling. A great resource!
January 9, 2023
A great resource if you struggle with addiction or know someone who does. Mr. Welch describes addiction as a worship disorder and asks if we will worship our own desires or the one true God. This book is filled with practical theology and advice for facing your own addictions or helping someone face theirs.
March 6, 2025
10/10! Welch does an incredible job discussing what exactly addiction is, but also how through God’s power and help, addiction can be overcome. This book discusses how to counsel someone who is going through addiction, and how they might be feeling when they sit down with you in the counseling room. This book not only discusses the sin and darkness in addiction, but also the hope that we can have through the power of the Gospel of Jesus Christ.
May 23, 2024
Really great stuff. How to kill idols and develop self control
November 10, 2020
The book in 3 sentences
From beginning to end Welch consistently returns to the idea that addiction is an issue of worship. Will we worship ourselves or worship God? He clearly lays out how our understanding of God will determine how we respond to the difficulties in life (I.e. addiction or healing).
Impressions
Welch brought up the idea of practical theology - meaning that it is crucial for those struggling with addiction to not only have the correct view of God, sin, and our own nature but also understand how to apply it to our lives. I appreciate how he starts out by describing our situation and how God deals with us from the biblical perspective. Then in the second part he breaks down our role in more details. I also appreciated how at the end of each chapter he provided a section for helping us actually use the lessons for ourself or for helping others with addiction.
Addiction is not a simple issue that can be solved by reading one book, but I can see how the Bible (this old text) explains our struggle most accurately and gives the most hope for recovery.
Who should read it?
Any Christian who struggles with addiction (unwanted issues that do not go away). I also think that it is a good resource for those who are struggling with addiction but who do not have a Christian faith - it can help them have a new take on dealing with addiction as well.
How the book changed me?
I personally didn’t feel much emotional connection with what I read, but it was very helpful in framing the way I think about addiction from a biblical perspective. Especially as addiction being an issue of worship.
Top 3 Quotes
"Addictions are ultimately a disorder of worship. Will we worship ourselves and our own desires or will we worship the true God?"
"In order to match Scripture with the person, we must know the stories and themes of both."
"The reason we are not immediately judged when our hearts embrace these temptations is that our advocate, Jesus Christ, was successful in his time of testing. By faith we have his record rather than our own (Matt. 4:1-11)."
From beginning to end Welch consistently returns to the idea that addiction is an issue of worship. Will we worship ourselves or worship God? He clearly lays out how our understanding of God will determine how we respond to the difficulties in life (I.e. addiction or healing).
Impressions
Welch brought up the idea of practical theology - meaning that it is crucial for those struggling with addiction to not only have the correct view of God, sin, and our own nature but also understand how to apply it to our lives. I appreciate how he starts out by describing our situation and how God deals with us from the biblical perspective. Then in the second part he breaks down our role in more details. I also appreciated how at the end of each chapter he provided a section for helping us actually use the lessons for ourself or for helping others with addiction.
Addiction is not a simple issue that can be solved by reading one book, but I can see how the Bible (this old text) explains our struggle most accurately and gives the most hope for recovery.
Who should read it?
Any Christian who struggles with addiction (unwanted issues that do not go away). I also think that it is a good resource for those who are struggling with addiction but who do not have a Christian faith - it can help them have a new take on dealing with addiction as well.
How the book changed me?
I personally didn’t feel much emotional connection with what I read, but it was very helpful in framing the way I think about addiction from a biblical perspective. Especially as addiction being an issue of worship.
Top 3 Quotes
"Addictions are ultimately a disorder of worship. Will we worship ourselves and our own desires or will we worship the true God?"
"In order to match Scripture with the person, we must know the stories and themes of both."
"The reason we are not immediately judged when our hearts embrace these temptations is that our advocate, Jesus Christ, was successful in his time of testing. By faith we have his record rather than our own (Matt. 4:1-11)."
June 21, 2023
Thought this would be a go-to resource for Christian responses to addiction, but turns out it’s a mixed bag.
Welch is very hard on AA for some reason, mainly because of its loosely-goosey higher power language. I don’t share his animosity. He insists that the local church should be the mechanism to help addicts. I agree to an extent, but I also suspect that some parts of addict life are not really great for public assembly.
I had a hard time getting a handle on Welch’s perspective on addiction and volition. He says a lot of good things about how the ball is in our court to resist addictions, but then does the typical misapplication of Rom 7:14-25 to Christian living (rather than pre-Christ living) and left me confused. He helpfully rails against those who think ever doing anything makes you a legalist, but does not clarify how grace and works work together. The lack of clarity leaves me not eager to recommend.
I liked the perspective on addiction as idolatry. It was also helpful to have a list of biblical topics to work on with an addict. But the majority of the book seemed to imply that we should just Bible-study addicts out of their addictions. More practical advice, especially for dealing with the internal battles of addiction, would have been helpful.
Welch is very hard on AA for some reason, mainly because of its loosely-goosey higher power language. I don’t share his animosity. He insists that the local church should be the mechanism to help addicts. I agree to an extent, but I also suspect that some parts of addict life are not really great for public assembly.
I had a hard time getting a handle on Welch’s perspective on addiction and volition. He says a lot of good things about how the ball is in our court to resist addictions, but then does the typical misapplication of Rom 7:14-25 to Christian living (rather than pre-Christ living) and left me confused. He helpfully rails against those who think ever doing anything makes you a legalist, but does not clarify how grace and works work together. The lack of clarity leaves me not eager to recommend.
I liked the perspective on addiction as idolatry. It was also helpful to have a list of biblical topics to work on with an addict. But the majority of the book seemed to imply that we should just Bible-study addicts out of their addictions. More practical advice, especially for dealing with the internal battles of addiction, would have been helpful.
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