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Unknown Binding
First published October 31, 2012
Did I consider myself African? The truth is, I longed to say, “Yes,” as I had years ago. Even, defensively, “Of course, yes.” I longed to have an identity so solid, so obvious, and so unassailable that I, or anyone else, could dig all the way back into it for generations and generations and find nothing but more and further proof of the bedrock of my Africanness.
I said, “Not anymore. Not especially.”
In Africa, we filled up all available time busily doing not much, and then we wasted the rest.” But in America “there seemed to be so little of it, and its unaccustomed short supply panicked me in grocery checkout lines, during meals, and at traffic lights … Of course, I changed and sped up.Even in Wyoming—which reminds her of the natural, savage beauty she left behind—away from the city, at peace with animals and adored children, Fuller can’t escape the sense that she is losing herself.
It’s not anyone’s job to make another person happy, but the truth is, people can either be very happy or very unhappy together. Happiness or unhappiness isn’t a measure of their love. You can have an intense connection to someone without being a good lifelong mate for him. Love is complicated and difficult that way.
".... although my father is profoundly English, by the time I am old enough to know anything about him, he is already fighting in an African war and his Englishness has been subdued by more than a decade on this uncompromising continent. In this way, the English part of our identity registers as a void, something lacking that manifests in inherited, stereotypical characteristics: an allergy to sentimentality, a casual ease with profanity, a horror of bad manners, a deep mistrust of humorlessness. It is my need to add layers and context to the outline of this sketchy Englishness..."The previous books had so many readers falling in love with her parents, your truly included, and her mother was certainly one of the most outstanding characters to meet through her eloquent ode to their farm and life in southern Africa.
"But you can't have all this life on one end without a corresponding amount of decay on the other: in the morning my parent's maid, Hilda Tembo ( "Big H" to the family), will sweep up half a bucket of insects carcasses and two gecko bodies from under the Tree of Forgetfulness. Months from now three of the Jack Russels will have been killed by a cobra in Dad's office, and one will have been eaten by a crocodile in Mum's fish ponds. And Dad will walk out of the bedroom one morning to see a python coiled in cartoonish perfection around Wallace ( the late cat). "You learn not to mourn every little thing out there," Mom says. She shakes her head. "No, you can't, or you'd never, ever stop grieving.Alexandra Fuller has a talent to write. She has a talent to tell her story. Although it is important to her to use name-dropping in a sense, to justify the tale, or pressing her 'important' bloodlines onto the reader, the story in itself, of their hardships and horrors in Africa, as British settlers, could have stood on its own feet, simply because their tale is relevant to thousands of other people who had to flee Africa under similar circumstances.
What my mother won't say - lost in all her talk of chemicals and pills - is that she knows not only the route grief takes through the blood but also the route it takes through the heart's cracks. What she won't tell me is that recovering from the madness of grief wasn't just a matter of prescriptions, but of willpower. " I sometimes used to envy the people you see running up and down the Kafue Road in hessian sacks," she said once. And it is true that Mum seriously considered that level of deep, irretrievable insanity an option. But instead, she took a different route and regained herself and that had very little to do with forgiveness: she forgave the world and her mind returned. She gave herself amnesty and her soul had a home again. The forgiveness took years and it took this farm and it took the Tree of Forgetfulness. It took all of that, but above all it took the one grief could never steal from my mother: her courage.""
No one had written much about us or made movies about our adventures, in part because there was no beginning or end to our undertakings, no way of knowing the arc of our narratives. We were less the authors of deliberate derring-do than victims of cosmic accidents,By jumping here and there in the book,the narrative becomes much more than the usual chronological memoir. It becomes a gripping tale of people facing challenges while loving and losing dreams, family members, and often hope. Settling down in a new country, with a totally different culture than the one she grew up with, becomes a challenge for her in more ways than one. She has a hard time defining herself, or her roots.
political mishaps, mistaken identities...
I was accidentally British, incidentally European— a coincidence of so many couplings. But I was deliberately southern African.Yet, she did not relate to Thabo Mbeki's expression : "I am an African." She explains why in the book.
“You always think there will be more time and then suddenly there isn’t. You know how it is. You have to leave before the rains come, or it’s too late. … Easy is just another way of knowing you aren’t doing much in the way of your life. … I should have probably warned you from the start. Living your own life can be bloody frightening, and you will be lost half of the time. But if I had told you that, you might not have set out in the first place, and that would have been a terrible waste.”