Hell of Solitude presents a varied and eclectic selection of writings by Ryūnosuke Akutagawa, one of the most important and beloved Japanese writers of the twentieth century. Bringing together fiction, poetry, and philosophical prose – much of it appearing in English for the first time here – this collection showcases the range and intensity of Akutagawa’s imagination.
Moving from the whimsical and fantastical to the grave and introspective, the pieces reveal a writer of extraordinary clarity and psychological depth. Interwoven throughout are poems from a prolific body of verse, examples of which are sparse in English, alongside ‘Art and Other Things’, a fragmentary essay in which Akutagawa expounds his aesthetic views while drawing on examples from world literature and art.
Translated with sensitivity and precision by Ryan Choi, Hell of Solitude offers a vital reintroduction to a writer whose lucidity, irony, and existential unease continue to resonate across cultures and generations.
Akutagawa Ryūnosuke (芥川 龍之介) was one of the first prewar Japanese writers to achieve a wide foreign readership, partly because of his technical virtuosity, partly because his work seemed to represent imaginative fiction as opposed to the mundane accounts of the I-novelists of the time, partly because of his brilliant joining of traditional material to a modern sensibility, and partly because of film director Kurosawa Akira's masterful adaptation of two of his short stories for the screen.
Akutagawa was born in the Kyōbashi district Tokyo as the eldest son of a dairy operator named Shinbara Toshizō and his wife Fuku. He was named "Ryūnosuke" ("Dragon Offshoot") because he was born in the Year of the Dragon, in the Month of the Dragon, on the Day of the Dragon, and at the Hour of the Dragon (8 a.m.). Seven months after Akutagawa's birth, his mother went insane and he was adopted by her older brother, taking the Akutagawa family name. Despite the shadow this experience cast over Akutagawa's life, he benefited from the traditional literary atmosphere of his uncle's home, located in what had been the "downtown" section of Edo.
At school Akutagawa was an outstanding student, excelling in the Chinese classics. He entered the First High School in 1910, striking up relationships with such classmates as Kikuchi Kan, Kume Masao, Yamamoto Yūzō, and Tsuchiya Bunmei. Immersing himself in Western literature, he increasingly came to look for meaning in art rather than in life. In 1913, he entered Tokyo Imperial University, majoring in English literature. The next year, Akutagawa and his former high school friends revived the journal Shinshichō (New Currents of Thought), publishing translations of William Butler Yeats and Anatole France along with original works of their own. Akutagawa published the story Rashōmon in the magazine Teikoku bungaku (Imperial Literature) in 1915. The story, which went largely unnoticed, grew out of the egoism Akutagawa confronted after experiencing disappointment in love. The same year, Akutagawa started going to the meetings held every Thursday at the house of Natsume Sōseki, and thereafter considered himself Sōseki's disciple.
The lapsed Shinshichō was revived yet again in 1916, and Sōseki lavished praise on Akutagawa's story Hana (The Nose) when it appeared in the first issue of that magazine. After graduating from Tokyo University, Akutagawa earned a reputation as a highly skilled stylist whose stories reinterpreted classical works and historical incidents from a distinctly modern standpoint. His overriding themes became the ugliness of human egoism and the value of art, themes that received expression in a number of brilliant, tightly organized short stories conventionally categorized as Edo-mono (stories set in the Edo period), ōchō-mono (stories set in the Heian period), Kirishitan-mono (stories dealing with premodern Christians in Japan), and kaika-mono (stories of the early Meiji period). The Edo-mono include Gesaku zanmai (A Life Devoted to Gesaku, 1917) and Kareno-shō (Gleanings from a Withered Field, 1918); the ōchō-mono are perhaps best represented by Jigoku hen (Hell Screen, 1918); the Kirishitan-mono include Hokōnin no shi (The Death of a Christian, 1918), and kaika-mono include Butōkai(The Ball, 1920).
Akutagawa married Tsukamoto Fumiko in 1918 and the following year left his post as English instructor at the naval academy in Yokosuka, becoming an employee of the Mainichi Shinbun. This period was a productive one, as has already been noted, and the success of stories like Mikan (Mandarin Oranges, 1919) and Aki (Autumn, 1920) prompted him to turn his attention increasingly to modern materials. This, along with the introspection occasioned by growing health and nervous problems, resulted in a series of autobiographically-based stories known as Yasukichi-mono, after the name of the main character. Works such as Daidōji Shinsuke no hansei(The Early Life of
An airy miscellany of apparently minor poems, short stories, and essays by Ryūnosuke Akutagawa, Hell of Solitude probably isn’t the best place to begin with this stupendously gifted author. But neither is it the worst place. When it comes to Akutagawa, arguably the greatest Japanese writer of the twentieth century, there simply isn’t a bad place to begin. In skipping over the canonical works – stories like “Rashomon,” “In a Grove,” and “Hell Screen” – translator Ryan Choi has baffled the very categories of major and minor, prompting an awkward question in the process: How did so much good stuff persist for so long in an untranslated state?
It’s not that we’ve lacked the time. Nearly a century has passed since Akutagawa’s death by suicide in 1927. Nor has the flag of his fame failed to fly at any time since, the intensity of his readership’s esteem, measured at eager intervals, having never fallen short of incandescent, and for good reason: even the stuff we’re only seeing now, a century hence – the secondary sketches, the tertiary verses – persists in a line of persuasion that borders on the axiomatic: that Akutagawa, about as genius as they come, was incapable of producing a poorly written page. And he produced many: some three hundred and fifty works of prose alone. ...
I have an affinity and immense affection when it comes to Ryunosuke Akutagawa. Thus, every time there is new release of his works especially his writings that have not yet translated into English and to see them get translation, I will immediately add them to my list of anticipated reads. There is this sense of melancholy and nostalgia whenever I read his works. Especially when I remembered the first time I ever read Life of a Stupid Man in the Penguin Black edition, this tiny book consisted of his 3 well know stories - In a Bamboo Grove, Death Register, Life of a Stupid Man where at the moment, my mind was in disarray of hateful thoughts of oneself, of the self-deprecation & incessant negativity, this book gave me a space of admiration and also connectedness. why does reading a story so bleak, so vivid in its imagery made me feel content at the time. to be honest, I think i see glimpses of myself across the pages at the time. I was amazed by the ingenious of his writing, the moral dilemma and humor he has in his stories.
Hell of Solitude offered another side of Akutagawa we have yet to discover to the English readers, an eclectic collection of poems, poetry, philosophical essays, posthumous stories, short anecdotes reminiscence of his incredible talent of creating an atmospheric read. His stories felt personal in some deep level, the musings of a man recount his dreams of his own death, of a friend's story ended in a saddening death, a story full of admiration for his friend, Masao Kume, which he respected a lot, the humorous wonderful proses of various animals and their attributes, the seasonal changes in these lovely poetry. Akutagawa's writing flairs were diverse, the superfluous nature of his proses captured this wide imagination of a poet writing about life through the eyes of an introspective genius, a writer so passionate of his works, spinning the classical tales into a new form of story of lessons in humanity. This collection beautifully translated by Ryan Choi, with foreword by Polly Barton and I agree with the introduction to Akutagawa, while well known in Japan for his literary work and was known as the leading Japanese classics author and the Father of Japanese Short Stories, he is lesser known in international level, outside of Japan. To describe his writing, its hard to say what made his writing so prominent and fascinating because you should try to read his works.
Thank you to Protoype Publishings for the e-arc in exchange for an honest review.
a wonderful collection of poems, stories, tributes, essays, fables, taxonomies.... not a dud in the mix
in his loose biography of edgar allan poe, akutagawa discusses poe's insistance on creating poems that can be read in a single sitting, a praxis thats in full force here. these simple works are distilled to their core, and each leaves a strong impression, never more than a few pages. there are no real morals (except when akutagawa is opining) but each piece forms a clear identity that guides the compass one way or another.... he explicity condemns aestheticism
there some subversions of popular mythology.... the crab that gets railroaded, the peach boy who massacres the peaceful ogres, the tortured monk who drinks and parties but is hounded by the hell of solitude portal
these are disparate works but they compliment each other extremely well. in his final essay/musings "Art and Other Matters" akutagawa insists that form and content cannot be exclusive of one another, and the sequencing of random translated works across a decade or so coheres beautifully in this format. it doesnt feel like a patchwork but rather a big tapestry of loneliness, doubt, mercy, and admiration........... in terms of a throughline, many stories carry a motif of duality that torments its subject.... heaven/hell, reality/dream, persecuted/persecutor, human/demon, suffering/hedonism
a relatable opinion I had never thought to put into words: Art for art's sake descends into gamesmanship Art for humanity's sake descends into utilitarianism
this poem "Summer" made me laugh out loud: The soft breeze scatters the yuzu blossoms. Goldfish swim near the surface of the water. You play with your painted fan – Cholera has killed your husband
and I love this stanza from "Alone, with Evening" 2. Pity the self that cannot self-decieve. Can someone deceive it for me, please? I am not a rose-eating dog but a gilded owl with daytime vision
Consistently limpid and deliberate. When expanding on familiar themes, he makes them new again (someone somewhere said that originality is making the familiar things appear as if they were new again). When subverting norms, he is measured and does not overstate his case. Simple and easy to read, but the sort of writing that makes you want to think about it for quite a while. May update this with excerpts later
“… Once again, the month of June returns. To whom can I speak of my sorrow? When the flowers blossom on the slender branches of the sal tree, I see the eyes of the one I miss.”
Akutagawa is one of those authors whose work only grows more valuable and interesting as time passes. Few other short story authors were able to consistently produce surprising and masterful tales. Perhaps only Poe surpassed Akutagawa at his best.
This is the second collection produced by translator Ryan Choi. 35 of the 36 pieces here have never appeared in book form in English. I had read "Momotarō" in one previous collection. "The Piano" was also translated once by N. A. Feathers. I had seen a few of these in obscure publications, but never collected. One day, I hope to be able to read the complete works of Ryūnosuke Akutagawa, and this volume brings us one step closer. Choi consummately translates prose that feels true to the author's intentions. It never stands out as a translation, but provides a transparent glass through which the reader can clearly perceive the voice of the author.
Several poems are included that display a different side of the author's craft. At times, he could be sentimental, but his precision is never in short supply. Many of the sketches relate to the author's interactions with comrades and various reminiscences. His bookish ramblings were awfully compelling. I love hearing how authors react to other authors. It is interesting to wonder how Tolstoy, Poe, Lafcadio Hearn and Tanizaki may have influenced Akutagawa. The story "Glimpses of Poe," is a classic example.
"Hell of Solitude" is a stand-out piece. "The War Between the Monkey and the Crab," is another of his typical fables. He took inspiration from authors like Pu Songling and collections like Konjaku Monogatarishū. Of course, he puts his own personality into the retellings.
It is sad to think that all of Akutagawa's masterpieces have already made their way into English and that the only works that remain are minor sketches. Though we may not get something like "Hell-Screen," "Rashomon," or the like, there are still works like "Memoirs of a Midget," which are waiting to be published in English in book form. It is certainly worth the effort to bring everything he wrote to light. I applaud the effort of this translator for selecting a beautiful sampling of the remainder and carefully rendering them into exquisite English.
I hope to add a third and a fourth volume to accompany this and the other one:In Dreams: The Very Short Stories of Ryūnosuke Akutagawa. I will continue to cherish and reread the work of one of my favorite authors every year.