A sprawling, brilliantly written history of the last 400 or so years of opera.
Beginnings:
Operas were preceded by intermedi - songs and instrumental music added before or after the acts of a play. These were most common in the Florentine courts of the Medicis.
Claudio Monteverdi was arguably the first opera composer. His “Orfeo” (1611)- first staged in the Duke’s court at Mantua, is contested as an actual opera. But his “The Coronation of Poppea" (1642-43) - staged in Venice under theatrical conditions that mirror how contemporary opera is done, is widely acknowledged to be the earliest opera. Poppea was the first time that the conflict between recitative - moments when the plot, as written in the libretto, could be advanced, and arias - operatic singing to showcase virtuosity, began to be resolved.
Other greats during this early period - generally a generation after Monteverdi- included Francesco Cavalli, whose work Giasone (1649) was based on the story of Jason and the golden fleece; Antonio Cesti; Stefano Landi, whose 1632 work “Sant Alesio” (Saint Alexis), a Catholic themed opera, was written to a libretto by the future pope Clement IX
In France, there was Jean-Baptiste Tully, an expatriate Italian who became the most important person in French opera in the 17th century. Tully created the French Language serious opera (Tragedie Lyrique), which did not present concerns of verisimilitude like Venetian opera. In France at this time, concerns about verisimilitude abounded: people in real life did not sing when engaging with each other; issuing commands, falling in love etc. what the fuck was this thing opera, then? This had led to a disgust at the Venetian favouring of elaborate Arias over the more realistic and plot driving recital cantando. French opera at the time was also heavily mixed up with ballet.
In Germany, Dafne (1627), a now lost work by Heinrich Schütz was controversially argued to be the first work of German opera, and therefore Schültz as the father of German opera.
In England, the preferred form of drama were Masques, or the so-called “Semi-operas”, in which music did not bear the full burden of dramatic narration, and could be reserved for special scenes such as those featuring the supernatural. The leading lights of the English stage at this time were such men as Ben Johnson, whose masque, "Lovers Made Men" (1617) was sung after the Italian manner (Stile Recitativo); William Davenant, whose "The Siege of Rhodes" (1656), is said to be the first full length English opera; Henry Purcell, whose "Dido & Aeneas" (1689) is one of the more famous examples of early English language operas.
By the end of the 1600s, opera had made its way to several German speaking lands, France, Italy, Spain and England, and in most of these places, had been tweaked to fit local tastes, musical conventions and/or propaganda purposes.
Opera Seria:
At the end of the seventeenth century, star singers were the most prized people in opera - more so than composers (who were thought even lower than librettists). For the first time in history thus, women (working as sopranos) could become independent and even wealthy through their work. These women earned more than anyone else in opera, their only competition being the castrati (Only in 1903 were Castrati banned from the Sistine Chapel choir!). The most prominent castrato, one of the best operatic singers ever, was Carlo Broschi, aka Farinelli. Alessandro Moreschi (1858-1922), is often said to be the last (famous) castrato
During last decades of the 17th century, there were Italian attempts to domesticate the “exoticism and irrationality” of Italian opera in order to “bring it with greater conformity to the rules that had governed spoken drama in the later sixteenth century”. Many of these reforms cleaved to a “classical” idea of opera; a reclaiming at a lost elitism about opera becoming “too popular”. The critics championing reforms were such men as Cristoforo Ivanovich and Giovanni Crescimbeni.
Reform was finally brought by the Arcadians in Rome (led by Cardinal Pietro Ottoboni), who brought forth the opera seria.
The original opera seria is generally derided in Operatic history - Joseph Kerman’s famous book “Opera as drama” (1956) called the time between Monteverdi and the emergence of Mozart, the “dark ages”. However, reformed opera seria was hugely popular in courts all over Europe. It was reduced basically to the recitative (almost a spoken declamation) and the aria, through which one of the characters underwent a moment of reflection. Most of the minor characters were thus done away with. The operas were characterised by “unremitting moralising and seriousness of purpose”.
Opera seria, then, became more formulaic, more predictable, less flamboyant - but it ultimately became the most prestigious form of opera. Remarkably, the roster of prominent opera seria composers during its heyday is largely forgotten (no one now cares about Gasparini, Pollarolo or Ziani, for example). The most famous opera seria composer during his day was Alessandro Scarlatti (1660-1725). But who most endures as the greatest opera seria composer? He wasn’t even Italian:
Goerge Frederic Handel (1685-1759)
Handel’s Agrippina (1709-1710) was a huge hit in Venice during the 1710 season. In 1711, Handel moved to London and lived there for the rest of his life. His successive works became the hallmarks of opera seria. Rinaldo (1711), his first London Opera, essentially came to define opera seria. Giulio Cesare -Julius Caesar (1725); Orlando (1733) - an Orpheus like journey into the underworld; Alcina (1735); all Handelian operas marked by long distinctive multiple solo arias, usually by all major characters, in order to display virtuosity, continued this Handelian dominance.
There were however money problems at this time for Handel’s theatre, even as opera seria lampooners made a killing. In 1728, for example, John Gay’s The Beggar’s Opera scored a huge success, in part through its Hogarth-like lampoon of the extravagances of opera seria. Public opera was always on financial edge, and by the early 1740s, Handel had given up opera completely, deciding to concentrate on English language oratorios. Messiah is perhaps his most famous oratorio
Handel’s operas were not revived for nearly 200 years, but now, 300 years later, revivals are in full bloom. Some of Handel’s contemporaries are also benefiting from this spirit of revival. While Alessandro Scarlati’s sixty odd operas are not being performed, those of Antonio Vivaldi (1678-1741) are back in vogue.
Discipline:
In 1762, a new Orfeo came about, Orfeo ed Euridice (Libretto by Ranieri de Calzabigi; music by the eminent German composer Christoph Willibad Gluck). Gaetano Guadagni, an alto-castrato who looked typically male, was the star of Orfeo. Gluck’s further acclaimed work included Iphigenie en Aulide (1774); Alceste (1767); and Iphigenie en tauride (1779). Gluck and his librettists demonstrated that neoclassical fervour could go hand in hand with a desire to curb operatic excesses. Years later, Gluck was to become one of Mozart’s operatic father figures. Echo et Narcisse (1779),Gluck’s last opera, was a failure. It led him to leave Paris to finish his days in Vienna. Gluck’s great rival was the Italian Niccolò Piccini (1728-1800).
In the 18th century, there were rumblings of revolt against the pecking order. These rumblings came both from literary-theatrical as well as practical perspectives. Until then, sopranos and castrati, seen as much more important than composers, were compensated much higher.
French tragedy lyrique had a lot to play in disciplining Italian opera seria. Tragédie Lyrique was characterized by “elaborate, slow recitatives accompanied by full orchestra passed into brief formal arias; ornament was thought vulgar, at least those roulades of the extravagant, free-flowing Italian kind (there was plenty of small-scale decoration to melodic lines). Castrati were regarded with a shudder, and never got in the door.” Jean-Philippe Rameau’s (1683-1764) “Hippolyte et Aricie (1733)” was the hallmark of tragédie lyrique.
Opera Buffa and Mozart’s Line of Beauty:
Mozart’s first opera, Bastian und Bastionen (1768) was a singspiel written when he was 12. Soon followed La Finta Giardiniera - the feigned gardener (1775) a buffa; Idomeneo (1781), which displays Mozart’s greatest debt to Gluck; Die Entführung aus dem Serail - The abduction from the seraglio - 1782; Le Nozze di Figaro (1786) a buffa, with its sharp anti-aristocratic edge, even though produced in Vienna, during the reign of Joseph 2; Don Giovanni (1787), a buffa, one of his most famous operas; La Clemenza di Tito (1791), a seria; Die Zauberflöte (1791), a singspiel - whose libretto was later rewritten and renamed “Kederich” in 1832 by “Anton Wilhelm Florentin von Zuccalmaglio (1803–69)”; and Cosi fan Tutte (1790), a buffa.
At this time, Vienna was again opera’s capital. Three kinds of opera dominated: 1. Seria - the domain of old money and the ruling classes; 2. buffa (still patroned by the ruling classes) funny, comic operas; 3. Singspiel - German language opera with spoken dialogue rather than recitative; closer to vernacular theatre thus more appealing to the lower classes.
One modern consensus about Mozart’s comic operas has been that they involve rich sonic worlds that are beyond mere farce, just as his best libretti – the three written by Lorenzo Da Ponte – have deeply serious elements alongside silly ones. Da Ponte’s contributions to Mozart’s success should not be underestimated at all (He wrote the Librettos to Figaro, Don Giovanni and Così fan Tutte)
Many of the earliest comic operas have not survived, but one that did, and more surprisingly still, is performed to this day, is La Serva Padrona (The Housemaid takes charge, 1733) by Giovanni Batista Pergolessi (1710-1736). In its day, La Serva was enormously popular all over Europe. After it was performed in Paris in the early 1750s, it became the stimulus for prolonged polemic debate about the respective values of Italian and French opera, the Querelle des Bouffons – War of the Comedians.
Later, Carlo Goldoni (1707–93)” and “Baldassare Galuppi (1706–85)” brought a shift in opera buffa by experimenting with two changes:
1. They made important distinctions between serious and comic characters in terms of the way they expressed themselves operatically, adding a third type, so-called mezzi caratteri – mixed characters. The serious characters would continue with their ornate ‘da capo’ arias and high-flown sentiments; the comic characters tended towards simpler, more direct forms – arias that might even alter in tempo and metre if the mood shifted.
2. They expanded the number and extent of ensembles, particularly those at act endings, which might now have included action within fixed numbers, and which boasted a whole series of semi-independent musical movements following one another as rapidly as the action demanded.
A good example of this new kind of opera buffa is Golden and Caluppi’s "Il Filosopfo di Campagna" (The Homespun Philosopher, 1754).
Singing and Speaking before 1800:
In the eighteenth century, composers from the German states and the Austrian empire wrote operas in Italian and French. One important difference sets apart the dominant forms of eighteenth-century French and German comic opera from Italian opera buffa (at least in its later and more elevated forms) though, and that is the presence of spoken dialogue.
French comic opera was, at this time, typically seen as the opposite of or the alternative to tragédie lyrique. German-language opera, on the other hand, had virtually no serious tradition; it thus came very early to comedy, and remained during the eighteenth century largely comic, even farcical. It was generally called Singspiel, a word that puts singing and ‘play’ into one.
Comic opera evolved in the eighteenth century as a pendant – often an overtly ironic pendant – to serious opera: a less expensive and simpler form whose production involved fewer demands. Singspiel, for instance, particularly in the north German provinces, was often produced in public theatres by actor-impresarios. In Paris, the acting talents of the singers were as important as their vocal talent. And, as in Italian opera buffa, there were no castrati. Their training made them too expensive to waste on comedy, and they were anyway indelibly associated with the fundamental artificiality of opera seria.
The German Problem:
Beethoven’s (1770-1827) Fidelio marked the beginning of the so-called “German problem”. Leonore, the heroine in Fidelio, was the first important dramatic soprano in German opera, and as such bore many daughters.
A new Antagonism:
At this time, symphonic composition was typified by Beethoven; operatic composition by Giancarlo Rossini (1792 - 1868), marking a new antagonism between Italy and Germany. By 1860, German and Italian music had taken on fixed and opposing identities, identities that were even then easy to parody as grave, important and world-historical on the one (German) side, and light, melodic and pleasurable on the other (Italian).
Faits Historiques:
The revolutionary turmoil of the 1790s had stimulated French operatic activity in a way that later revolutions would not, at least overtly. So-called faits historiques, vast open-air allegorical stagings of revolutionary deeds, were a primary means of state propaganda in the first years after 1789.
During this time, the surge in opera comique produced several composers who influenced Beethoven - Etienne Mehul, Luigi Cherubini etc. The oratorio-like manner and grand symphonic gestures of Don Fernando’s final scene in Fidelio, for example, which may now seem so utterly Beethovenian and Germanic, are cousins of the French-Revolution-inspired choral hymns to liberty that were a commonplace of Cherubini’s opera.
The German Response:
German xenophobia was at an all high at this time - anyone bilingual was immediately suspect. This xenophobia was nurtured in the trauma of the Napoleonic invasions and occupations of the German states, and in the subsequent imposition of the Napoleonic code, which enfranchised various residents considered alien, including the Jews. Mozart’s Zauberflöte, especially after his death, is seen as the originating work of serious opera in German that, despite the Singspiel remnant of spoken dialogue, aspired to grandiose, even transcendental status, a way to mark Germanness as capable of holding its own.
Der Freischütz:
Undine (1816, E.T.A. Hoffman’s opera) represents the archetype for German Romantic operas with supernatural plots. The setting is normal – a self-contained human society with its small emotions and tightly knit family structures – but the visitors from outside, the violent invaders of this safe space, are not. Continued in comment...