I obtained this book through the Kindle Unlimited program.
Although a paradox is presented many times in the book, the paradox that is the foundation of the story is never named explicitly.
Here's the real paradox: Christians are people who don't belong here. The world is NOT our home, and it is central to classic Christian theology that we are at war with the world.
It's quite inevitable that Christians will be drawn into conflict with the world; we were told that, in the beginning. We were told that we would be hated, and that the day would come when we would have to go into hiding. Something that seemed impossible to believe when I was young has become inevitable now in the last third of my life.
Around the time this book was written (2014), a prominent author was castigated as a hater, simply because he accepted the doctrine of his church, and that doctrine contradicted the opinion of the People Of Open Minds (POOM). POOM insisted that he repudiate his church, or he would be rejected, and called a Nazi, and other bad sorts of things. He very appropriately told them that he was NOT going to repudiate his church, and that his beliefs were none of their business. POOM hated that. They cannot abide the idea that there is someone, somewhere, who is not entirely and enthusiastically advocating the goodness of everyone doing whatever they jolly well pleased. To suggest that some actions were NOT absolutely FINE was, to POOM, an outrage that must be stamped out.
And this is precisely the sort of thing that leads to the world that Bova describes. I expect that we are only one or two national elections away from having enough POOM in authority, that the restrictions and prohibitions that Bova describes are put into place. Perhaps it will take longer.
BUT: people of my opinions and POOM cannot peacefully co-exist, because we are diametrically opposed on the core issue of who is in control. POOM insists that every power comes from the people; we others maintain, sincerely, that the Creator endows us with rights; and those two ideas cannot be reconciled.
Bova has chosen a youngish couple, and their circle of friends and family, to tell the story of the rupture of polite disagreement. Michelle is five years younger than Jason, but she has loved him all of her life. Jason has also loved Michelle, although the age difference prevents him from acting on that love until after he has left home for a hitch in the Air Force, and then returned home to work as a mechanic. When they finally meet again, she is almost 18, and the age difference is no longer a prohibitive factor.
In a standard story, he comes back, meets her, they kindle a relationship, and hop into the sack. That doesn't happen here. Michelle is a devout Catholic, Jason ;less so; but Jason does have a profound sense that his relationship with Michelle is a sacred thing, and not to be cashed in for physical sensation and sweaty sheets.
This establishes their combined efforts as a foundation for both of their lives. It gives them both a framework to relate to the rest of the world, and in particular, it drives Jason to completely re-think his own spiritual condition, his relationship to the church, and to God.
Bova uses two techniques in telling the story. One, I found to be helpful; the other, I hope never to encounter again.
The technique I liked: We are given a chance to go into these characters' heads in a way that I'm not sure I have seen before. Things happen; and then, the character engages furiously with the meaning of what has taken place in an internal dialogue. The struggles that Jason goes through, as he considers his wife, his mother, his best friend, his mentor, are all detailed to a very fine degree. Furthermore, they ring true, or at least they do to me. I have spent a LOT more time thinking about what has happened, and what might happen, than I ever have spent in significant, life-changing action. We don't get details about Jason at work on a car's engine, although we know that is taking place. Instead, we know his hands get greasy, as his mind processes the truth and value of what he is experiencing in his life. We are completely involved with him, as he makes his way to finding his place in the Kingdom of God.
We also see into Michelle's mind, although the format is quite different. For the most part, we listen in on her prayers, and her speeches to her unborn baby.
The technique I hope to NEVER see again: Jason's story and Michelle's story are presented as if in parallel; HOWEVER, they are NOT in sync in time. Michelle presents her story in a single location, at some time which is much later than the story that Jason presents. I found this to be quite disorienting, and I would NOT have proceeded further than perhaps the first twenty or so pages, had I not read one of Bova's other works, the short story 'The Birthday Party' in the collection "Freedom's Light." That is a fine story, with a good sense of characters, and place, and plot, and so I had, and continue to have , a great deal of respect for her as a writer.
Frankly, though, she has chosen an impossible thing. She has chosen to present to the world a story that throws the false values of humanism and materialism straight into the gutter, where they belong, and that is something POOM cannot tolerate. I believe she has already received at least one POOM review. I have my doubts that this book, which brutally confronts reality to its' face, is going to find popularity. She not only declares that the emperor has no clothes on, he supplies commentary on his warts and flabby paunch.
But, I doubt she wrote it because she was looking for commercial success (I hope she gets it anyway).I rather think that she has chosen to emulate those found in Revelations chapter 12 verse 11 :"And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death."