The two parts of Stille’s book, Benevolence and Betrayal: Five Italian Jewish Families Under Fascism, that we read for class highlight the conditions and experiences of two different Jewish Italian families, the Ovazzas and the Schonheits. These two families had extremely different experiences under the fascist regime. The Ovazzas, which had a long military history within the family and personal experiences with World War I, became staunch supporters of the fascist movement. Having strong feelings of nationalism, a history of military service within the family, and the anxieties felt by this middle-class family during the Red Scare in Italy are some of the many reasons that Stille suggests that they became involved in fascist politics. Furthermore, the Ovazzas were not particularly religious and did not practice Judaism to the same degree other Jewish families of the time did, which is why it was much easier for them to dissociate from that community and fall under the identity, or idea, of “Italianness.” As Stille notes, even Jewish communities, such as the Turin Jewish Community, committed themselves to supporting the fascist government despite the racial laws against them (Stille, 73). Despite being politically and socially connected, and supporting the fascist regime, the Ovazzas were executed by German forces in 1943.
On the other hand, the Schonheits had a different experience with a not so dissimilar fate. The Schonheits, who lived in Ferrara, were apolitical in nature. They were relatively divorced from politics and were rather indifferent to what was going on around them, demonstrating a degree of complicity in the face of violent political activity. Despite not supporting, or necessarily challenging, the fascist regime, the Schonheits elected to stay in Ferrara, believing that their friends and neighbors would vouch for them and keep them safe in the event anything ever happened to them. Unfortunately, they were relocated to Fossoli and then concentration camps in Germany where they would remain until some of them were executed, but Franco and Carlo were liberated in the Buchenwald camps by advancing American forces. These two different stories demonstrate the unfortunate fate of many Italian Jews who believed their friends and neighbors would potentially keep them safe but were ultimately betrayed by the state. These sections of the book not only demonstrate the active participation of the Italian fascist state against Jewish people in compliance with Nazi ambitions but also explores how Jews loyal to the fascist state, like the Ovazzas, who were politically active and connected could not be saved and were betrayed by the state they supported.