This is a book which straddles the delicate line between introduction and academic monograph, and succeeds in both.
The first chapters of the book discuss the country's colonial history, where it was one of the wealthiest countries in Asia and home to multiple co-existing ethnic communities. Just under 70% of the population Buddhist Bamars (Burmese) who live in the central river valleys. Contrast these with the 'hill people', or 135 other ethnic minorities recognized by the government, not to mention all the others who came in during the British colonial period. Burma during the colonial period was a kind of 'plural society', to quote a former colonial governor. Cockett says it is like a mosaic, which the dictatorship has taken a hammer to.
This grants a new light to the military takeover in 1962, and its myopic policy as a failed attempt to unify the country around some idea. It attempted to hammer out the minority populations through language-education, restrictive citizenship laws, and the military consuming 40% of the annual budget. Ne Win's policies of forced assimilation came down especially hard on the Kachen, Karen, and Shan, who strive to preserve their cultures from a burdensome 'education' system, drug abuse, and environmental stress.
Cockett also describes the government's astonishing move towards reform, sparked by its exposure to the international stage (the Cambodians were doing better), the international scrutiny following Typhoon Nargis, local civil society actors such as Aung San Suu Kyi and Ne Win Muang. One could say that democratic reform was the dictator's exit strategy, in light of continuing protests. He also makes convincing arguments about American diplomatic pressure through Secretary Clinton's visit, and Chinese economic interests and its conflict with the local population (the Myitsone dam was the most remarkable incident, but jade mining and deforestation as well).
The book ends NLD's electoral victory in 2015, and only published in time to witness the start of the worsening plight of the Rohingya 'boat people'. Though there some heartening signs of political change, he has admittedly little hope for transmission of this out to the countryside.