What do you think?
Rate this book


288 pages, Hardcover
First published January 1, 2004
The prophet Muhammad had taught that illnesses, particularly plagues, were a gift from God, and belief in contagion, therefore, because heresy in the Muslim world. Ibn al-Khatib's insistence on the obvious fact of plague's contagion flouted religious authorities and angered the Muslim leadership of his time. Nonetheless, Ibn al-Khatib recognized that plague spreads most when the lungs are infected. In due course, the heretical Ibn al-Khatib paid for his conviction with his life. (107)
Today, people would need to impose upon themselves the requirement, in the event of an outbreak, to stay out of public places, and, if at all possible, to stay in their homes. We would need gauze masks to run errands; we would need access to food, water, and medical care. None of this would be easy to arrange. But terror and flight have always been plague's handmaids... Flight makes no sense. Self-imposed isolation does.
In the advent of sickness, people would need either to be admitted to a hospital ward, or, if there are no beds, to be cared for at home, and the people caring for them would have to wear masks.
The power of epidemic plague can only be broken if the chain of transmission is severed. (232-233)