I will give this book 5 stars because of the complexity and depth of Luis as someone who is bottled with anger because he belongs to both the ruling classes and to the class that is trampled on. On his journey trying to find himself, he seems to be a bad luck charm to everyone else he loves and only realizes it when it is too late for him to do anything about it.
Luis Asperri is Don Vicente's bastard son from a tenant farmer's daughter he raped. Instead of going back to the confusion of his life in Rosales in which he has to contend with the awkwardness between his privileged rapist father and his poor maternal family, Don Vicente visits him in Manila five times a year and goes to his favorite gambling den in San Juan and whorehouses in Pasay. Unfortunately his father becomes sick with chronic diseases that visit the rich, so Luis has to go back to Rosales.
Unsurprisingly in a traditional society that is late in coming to globalization, he finds a changeless landscape. Infrastructure investments determine the destiny of whether a small town like Rosales becomes a major trading center or stuck in its agriculture past. Like Roxas City, Rosales is stale in its changeless nature. Here patience is a vice of inaction rather than a virtue. Because of land overuse for farming purposes, an increasing population is getting less and less production for a given plot of land. Since more forest has been cleared for farming purposes, the animals that would have sustained people during agricultural lean years are gone. In turn, labor is getting organized to get back what is rightfully theirs by law in which Don Vicente and Americans favored landowners in order centralized control thereby enslaving the tenant farmers. Luis sees the army as an institution to protect the privilege because as his father rightly states who ever controls the guns controls the state and whomever controls the state controls the country's order.
He felt guilty that he is no longer part of the land where he was born instead was plucked from obscurity in order to be the heir of the Asperri fortune. For this reason, he feels that life was dictated on him not one he chose. Like Lolo Emok affair with Lola Pres, Luis mother is servant of Don Vicente. So the people who are serving him could be his relatives. He lived part of his boyhood as a poor peasant while the part of his life he lived as the son of Don Vicente. So while Luis lives a life of luxury, his mother, maternal grandfather, and half-brother live in poverty. He feels closer to his maternal family than to his father.
Although Ilokano's are hard workers, they are constantly in debt so they will forever be slaves to the land of the landowners. Even though Don Vicente wanted to live his life in Manila or Europe, he was as much enslaved by the land he owned as his tenant farmers due to his duty to his niece whose parents were massacred by unhappy tenant farmers. Because Don Vicente was given his job by his forebearers, he did not consider work to be a noble venture. Unlike his illegitamite son who considers his job as a journalist as a vocation, Don Vicente sees work as a chore. Because he does not want to be trapped by the land he will inherit, he took a job as a professional journalist that gives him the freedom to get out. As a professional journalist, he could afford to look with disdain towards what the landowners are doing to their wards and secretly sympathize with the plight of the tenant farmers.
Don Vicente wants his son to be a politician as a Congressman for their district so their power base will be secured. Here we see crony capitalism at its worst since the people who control the political offices also often control the economy of the region. Don Vicente also knows that his son is intelligent and can write which would prove real credentials for being in politics based on his merits alone. While Luis has modern notions of political democracy in which the politician should serve the people that elected him there, Don Vicente has a early 20 century WASPy view of power in that power should be concentrated in people who knew what to do with the power given to them. But instead of the WASPy ethos of paternalistic policies that consist of being the good shepherd who would rule for the good of the sheep, Don Vicente wants Luis to be a politician in order to keep the interests of his family intact. Don Vicente points to the Visayan Dante (Lopez) family owning the press so that they could manipulate public opinion as proof that prominent need to be involved in the public sphere to protect their interests. Being idealistic, Luis wants to right the wrongs of his father's forebearers but he increasingly looks at that mission as an exercise in futility. Unlike his son who identifies with the oppressed, Don Vicente does not see the world in binary terms between the oppressors and the oppressed rather he sees life as belonging to people who seize opportunity when it presents itself.
While Don Vicente sees marriage as socio-political contract in order to secure a prosperous future of the Asperri clan as well as having children to pass once inheritance to, Luis sees marriage as an outgrowth of love. Like all aristocrats, Don Vicente sees marriage as a means for political and economic stability while mistresses are there to take care of ones personal needs. Marriage for Don Vicente is about politics. This is probably why he would likely encourage Luis cousin in him thus uniting the two family fortunes. Because Don Vicente separates marriage from love or lust, this allows him the luxury to go to whore houses in Pasay.
It must be hard for Luis who has to live with Don Vicente whom his mother taught him to hate. Mother slapped Luis for the sins of Don Vicente which brings us to an interesting question: Is it really best for a child of a rapist to stay with his biological parents if he subliminally feels he is not loved? What effect does that have on a child when he knows he is not wanted even if his mother tells him otherwise? Although Luis and Vic knew what love is as shown by his mother and his relative, can that love ever take the place of a present father? Mother gave him to Don Vicente because his opportunities would be wider raised an Asperri. When his mother gave him to Don Vicente, he disowned them toward his collegiate friends. Despite a chance of a good education fully funded by his father, Luis opted to not finish college when he got the newspaper job. Because of the awkwardness of the situation every time he returns to Rosales, he would rather not stay and uses his journalism as an excuse for being away. He feels like a stranger among his own people.
Grandpa idealizes the past when the Bagos were friends with the Ilokano settlers. He is disgusted with civilization that drastically changed the lives of the locals for the worse by new laws written by the oligarchs enforced with guns and technology that makes tenant farmers obsolete. For the farmers, education gives one knowledge which translates into power. Vic used to look up at Luis as a repository of wisdom. While Luis had book smarts, Vic had survival instincts. From his docility, Vic became strong and self-willed individual. Language is unique and sometimes an idea is not easily translated from one language to another.
Don Vicente does not understand the reason why his tenant farmers are rising up against him when he is the Patron. As Patron, he does what he is supposed to do in giving to those in need. He was threatened by a rock thrown at his window by a Commander Victor warning next time it will be his life. While Luis wanted to tell Don Vicente that paternalism is dead and charity has its own stigma, he advocated patience and understanding in these changing times. Whereas Luis loved ideas, Don Vicente loved his land. While Don Vicente's father believed that land was the seat of power, Don Vicente now tells his son the future of power lies in politics.
Luis paternal grandfather was an astute politician who was always able to tell which way the power was blowing and would hedge his bets accordingly. He died knowing his lands were secure while one of his sons was in charge of the hacienda, the other (Don Vicente) kept close to the powerbrokers so had an insiders perspective on which stocks to invest in or what land to buy b/c certain infrastructure was to be built there. Don Vicente married a Spanish woman who went crazy because of his hedonistic lifestyle.
Dante's newspaper empire was feared by all politicians and business people alike. It was his greatest tool for influencing the outcome of he wanted executed. Esther was the one who told Dante about Luis prodigious writing ability. He was one out of eight editors in Dante's empire. For his 25 wedding anniversary, Dante had it in his 2 hectare compound in San Juan with European royalty and Wall Street CEO's in attendance.
Under Luis leadership, the magazine thrived and no longer needed the financial assistance from Dante's other publications. It was a leftward leaning paper but highly credible in its reporting. The magazine had good circulation and advertising funds were flowing in. The magazine displeased influential people and business leaders with a satirical portrait of them but they did nothing about it because it would either validate the satire or make them look humorless. Dante allowed the satirical portrait on everyone but himself because the magazine sells and he is a businessman after all.
He is having a Christmas party in his house to celebrate the success of his magazine with a mix of old college buddies, the cosmopolitan set including Dante's friends, editors, and the two leftist editorial writers. He wished Trining stayed so her friendship circle would expand beyond her superficial set from the nunnery school but chose to go back to Rosales to care for her uncle and adoptive father, Don Vicente. While Trining goes back to Rosales to nurse Don Vicente, Luis has become allergic to the prospect of staying in Rosales to face his bipolar life. Luis is becoming a depressive drunk with suicidal impulses. Perhaps, his depressive moods stems from having it too easy while his maternal family is struggling in Rosales and perhaps the futility of his position to directly impact society for the better. He is a person who does not feel love by anyone and thus is constantly angry. Perhaps, he represents all children who are a product of rape and who stay with their biological parents or even in cases of unwanted pregnancy or broken home. Luis is torn by continuing to write in English which is the language of the elite because it denies knowledge to the common people who he is trying to help but it is the language that he has mastered. Perhaps through Luis, Jose explains why he writes in English because it is the language he can best express his thoughts.
Luis disdains the leftist intellectuals who claim that they are for the people without ever experiencing what they go through. Ironically enough, it was Vic not Luis who experienced first hand the horrors of war in WWII and the Huk uprising afterwards. Although he liked the comfortable life he was leading as a magazine editor, he thought their was a clear disconnect with his life and those that he wanted to champion, the agrarian poor like his mother's family. Although a leftist intellectual himself, he looks with disdain at PhD candidates who espouse leftist ideas that he considers trivial because it does not address what the poor were looking for a sense of material well-being. Could he live a life of poverty for his love of the poor or was he just another hypocrite who writes about being one with the words by his words only not by action in giving away his inheritance? He sees himself transforming into an aesthete who cannot transform his words into action and loving writing for its own sake.
After his Christmas party and the depressive mood that overtook him, Luis was happy to see Vic appear to him. Vic is proud and does not like charity. Vic tells Luis that he is now Commander Victor who threatened Don Vicente with his life if he does not give into the Huk's demand for agrarian reform. Now Luis has to choose between his natural sentiment and side with his brother against his landlord father or stay contented in his job as an enlightened bourgeoisie who is rich but writes about the sufferings of the poor thus becoming the leftist intellectual he detests. Joining Victor's people's revolution means Luis will forfeit his inheritance.
Victor is a purist in his ideology born out of his experience of hardship and guerilla poverty. Even though he espouses the virtue of self-determination of American democracy, he is disenchanted by Americans who did not prosecute the Filipino elite who collaborated with the Japanese. While the Americans probably did this for their own geo-political interest in wanting to leave the Philippines ASAP and to ensure favorable trade terms for Americans, they needed the Filipino oligarch to make their lives simpler in order to leave the country in the "right hands." In other worlds, American's had to sacrifice their idealistic impulses in order to expedite the transfer of power.
Although Vic acknowledges Luis as the provider of both his intelligence through the books he gave him as well as providing for his well-being so he could be the man he has become, he also realizes the reality that despite having a similar past they have grown apart in their thought on how to bring about change because of their dissimilar experience in that Luis grew up in a privileged household while Vic grew up in the hardships of the battlefield. With Vic confronting Luis, he has to confront exactly who he is. Luis says he believes in humanity and its fulfillment by everyone. Whereas he looks to hope of a better future done through nonviolent means with gradual reform, Vic believes that lasting change can only happen through bloody revolution in order to replace the old order with the new. Just like Vic, Luis is not religious not knowing why he lives unlike his brother who is certain of the righteousness of his revolutionary cause. The lack of religiousness by the brothers stems from seeing priests as hypocrites since many of them have mistresses or stole from church funds even as they act piously.
Luis must be good looking as both Esther and Trining are vying for his attention. Esther wants to understand the enigmatic Luis complexities and what drives him. In Dante's party, Luis falls for Esther who he sees as frail and having tragic eyes, but when he goes home that night he has sex with Trining who arrived in Ermita with the implicit action of seducing her cousin. While he likes Esther maturity, he also likes Trining's vivacious girlishness.
Esther is fascinated by Luis knowledge of sociology. Catholic girls who are immersed in staleness and boredom, mulling over their sins, and living day-to-day in the exasperating desire to keep their chastity as the most valuable thing that they would present to their future husbands are easy prey for rich bohemian rakes such as Luis who despite the comfort he possesses harbors proletarian anger. Esther confessed to Luis that she thought the convent school she was going to was full of superficialities. Luis felt a kindred compassion not love. Whereas Trining was sensual and all woman who knew what she wanted and was direct about it, Esther was more cerebral earnest and plaintive. Like all young men, Luis wanted to have sex with women but is scared of the kids that it may produce. Esther says that she wants peace, happiness, fulfillment, and enlightenment (she want's Bobo's life). Although Esther and Luis share a kindred spirit in that they both have an innate melancholia, she has doubts that Luis shares her desire to live a drama free life because he seems to thrive on conflict and is most alive when he is angry.
Even though Luis was not in love with Esther, he found a kindred spirit in her that matches his own. Her own hatred for her fathers exploitation of their workers matches Luis hatred of his father's land owning ways. In Esther, Luis has found someone who challenges him to be a better man. Luis found Esther is as modern as he is in that they are both not virgins and look to accept sexual relationship between two consenting adults as acceptable. Unlike other rich children, Luis had a house all to himself with the privacy and independence that comes with it. There is an illicit nature to their relationship in that she did not tell her father that she was with Luis on Christmas Day. Luis loves Esther's soul which enhances her physical beauty. A good question is why does Esther fake her virginity when she already told him she was not a virgin? It turns out she gave her virginity to one of a worker's child whom she had a crush on and felt sorry for after her father beat him up. From her experience, she began to identify with the plight of Dante's sugar cane workers.
Although Esther says she wants a peaceful drama-free life, she is drawn to the mysterious yet brooding Luis. She calls out Luis in his dropping out of school as BS based on a trifle when he considered it to be based on deeply held belief. There is an emotional S&M quality to their relationship that seems abusive in which Esther would probe Luis in an effort to understand his motivations followed by Luis striking back in the most hurtful way possible followed by remorse from Luis at his actions. Perhaps she was attracted to Luis because his poetry gave her own inner struggles a voice to which to cling to. He was attracted to her because she made him see the truth and make him look at himself closely in the mirror. Perhaps, Esther is correct in saying that she and Luis are mirror images of each other.
Esther and Luis' relationship was intense. She had refined sensibilities and intelligence that surprised Luis with it depth and lucidity. In wanting to find out more to what makes Luis tick, Esther is forcing him to define himself. Both Esther and Luis have the liberal guilt of living well while their father's workers suffer deprived conditions. They should realize they could right their father's wrongs once they are in power themselves. They should first get themselves in position of power in order to make a lasting change. They should realize that they cannot right all the worlds ills. They should instead focus in what they can do instead of giving up hope because the worlds problems are insurmountable. Sometimes having too much compassion can be bad when it leads one to despair as what eventually drove Esther to her suicide. In Esther's death, Luis sees that she is his soul mate in their shared tragedy though he is convinced he is not in love with her.
Don Vicente calls Luis back home because his morbidity will soon kill him. When Luis returned to Rosales, Don Vicente tells him that Don want Luis to marry Trining in order to consolidate the Asperri land holdings. Even though it was a crass proposition, he did care for her. When Trining first told Luis Don Vicente's wish, he kissed her with affection not passion. He had a cousinly love for Trining whom he devirginized but she was housewife material in her homemaking and loving way not a mistress who challenged him to grow like Esther did. Trining wanted Luis to marry her out of his free will without coercion from Don Vicente. At least, Trining knows about Luis past as a pauper and wants to reconcile the Asperri household with his mother, grandfather, and Vic.