From the bestselling author of Hillbilly Elegy—an intimate account of why Vice President JD Vance strayed from the Christianity of his youth and what led him back to faith.
Communion is a spiritual exploration of what it means to be a Christian in all the seasons of life JD Vance has experienced—as a child, a young man, a husband, a father, and a leader.
Picking up in some ways where Hillbilly Elegy left off, Communion recounts how Vance's pursuit of material privileges ultimately led him into a secular wilderness.
Communion reveals how Vance regained his faith and discusses his conversion to Catholicism, how his faith guides his work in public life, and how it shapes his thoughts about the future.
James David Vance (born James Donald Bowman) is an American politician, lawyer, veteran, and a New York Times bestselling author, who served as the junior United States senator from Ohio from 2023 to 2025. A member of the Republican Party, he currently serves as the Vice-President of the United States of America.
After graduating from high school in his hometown of Middletown, Ohio, Vance served from 2003 to 2007 as a combat correspondent, with six months in Iraq. He then attended Ohio State University, graduating in 2009. He graduated from Yale Law School in 2013. His 2016 bestselling memoir Hillbilly Elegy got significant press attention during the 2016 election and became a feature film in 2020. It describes his upbringing in the Rust Belt, poverty, drug addiction, and Appalachian culture.
Vance defeated Democratic nominee Tim Ryan in the 2022 United States Senate election in Ohio. Initially opposed to Donald Trump's candidacy in the 2016 election, Vance has since become a strong Trump supporter. On July 15, 2024, Trump nominated Vance as his running mate at the Republican National Convention. He was the first US Marine veteran to be nominated for vice president.
As a Catholic this book upset me. Vance writes like a lapsed catholic, while claiming to believe as a convert, and the book reads as if he is looking to Catholic theology to justify the deeply anti-Catholic actions of the administration he is a part of. He is borrowing the trappings of his new faith to give his own choices spiritual credibility. His apparent goal of self-justification in the eyes of God naturally leads him to feel righteous about criticizing the Pope, and to mocking, in this book, the deeply held beliefs of those Catholics who actually practice their faith, and who try to live by their faith. Marian devotions are beyond the pale for him and yet praying to Mary is so central to Catholicism, and such a source of solace and faith for Catholics, that Vance's meant-to-be-lighthearted ridicule lands very strangely. He also mocks transubstantiation, which is the central mystery of Catholicism, and the sacramental rite that is at the core of the Mass. Of course it’s impossible to believe in. That’s where faith lives, in the impossibility of believing in what God asks us to believe in. The converts I know are far more devoted to the mysteries of my faith than those born into Catholicism. Vance’s faith journey lands in the opposite direction, where he’s writing like a jaded Catholic. His argument feels strange, and false, and as if it might be as temporary a conversion as his anti-Trump stance in his prior book.
At its core, this cowardly book is an apologia for Christian nationalism, and a deeply dishonest one at that. I found something morbidly fascinating in the sum of influences laid bare in its pages (CS Lewis, Pope Leo XIII, René Girard, Peter Thiel). Despite all: boring and conventional.
I made it fifty pages into this when I realized that even if the Pope himself was reading the bible to him while Jesus Christ washed his feet JD Vance still wouldn’t understand what is going on at church. This book was a PR stunt.
Excellent and well-written book. I'd encourage anyone to read this, regardless of your political stripe. I once had a librarian look at me disdainfully when I checked out Hillbilly Elegy - she said she wouldn't even touch it. I thought that a shame, because she's missing out on a very good book and perspective.
I know, I know... it's a book written by a politician. And we all know politicians are liars and sellouts. But I liked Hillbilly Elegy (notably written before Vance got into politics) and I think Vance is a fascinating person who also embodies this wider phenomenon of "recovering nihilists" discovering Catholicism, so I wanted to check this out.
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The Good:
- Vance's description of how people lose their faith (social inertia, striver culture, poor theology) is insightful and relevant to many fallen away Christians especially those from the Bible Belt (like me). I do think *some* of his reasoning about "why Catholicism" is helpful for agnostics or nominal Christians just starting to look into the Church. Particularly his extended quote of the parable of The Stranger--of course this is not his own thought, but it's edifying and shows (I think) Vance genuinely has wrestled with hard questions and does believe (even if only in some Pascaline sense). The quotes from Augustine are good but pretty limited in scope--more about dealing with Creationism than anything super psychologically deep.
- The passages about his wife clearly show he loves that woman; this is pretty much the only thing we can know for sure about Vance's true convictions. Passages about Usha are some of the only ones where the writing actually comes alive and you get a sense that Vance the Man is speaking (and not Vance the Politician)
- Some (not all) of his defenses for the administration's policies are well-explained. I also think he makes good points about prioritizing human life over GDP and economic growth--but this is ironic considering his administration has impugned the dignity of (illegal) immigrants in its messaging (even if detentions and deportation are just by law). He offers no defense for this obvious disconnect and actually barely mentions Trump at all (and maybe this is a good thing--Trump, like a black hole, has a tendency to swallow entire constellations of thought whole)
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The Bad:
- Only 1/2 of the book is really about Vance's conversion, and 95% of that was already published in an article he wrote for The Lamp back in 2020. Nothing that new despite marketing the book as his "conversion story".
- Much of the book deals with apologetics for policy which don't concern the primary audience of this book (conservatives who already support him) and will never convince anyone else... so why is it here? There are some ways he tries to tie Catholic social teachings to policy but they're too superficial to impact the intended audience (devout Catholics) imo
- The book is disorganized and unfocused in its presentation, and Vance's style, like his IRL speaking, is clear, concise, and icy cold (not very endearing). One does not come away from this book an impression of warmth, or even sincerity (shocker lol)
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The Ugly:
- During the description of Vance's final conversion to the Catholic Church, he brings up the topic of clergy abuse. A relevant and reasonable obstacle for conversion, but his handling of the issue seems designed more to subtly attack the bishops than offer insight into his own conversion. Why do I say this? On page 165-166, he quotes a statement from the 2018 Pennsylvania grand jury report which explicitly mentions the anal rape of children by clergy. Why is this here? Vance describes him and Usha being super fired up to protect their kids after this report released, questioning his desire to convert, and then suddenly... it's resolved after one conversation with his Dominican priest friend? Forgive me for wanting more information on his change of heart. Unlike almost all the other material on his conversion, these concerns about abuse were NOT in his 2020 Lamp article. So it was added *for this book*. Given this addition--and his sparse accounting of overcoming such an enormous hurdle to conversion--followed only two chapters later by a 5 page defense of Trump's immigration policy against the USCCB (not even a bad defense, but you see the imbalance) it's natural to question why this abuse quote was included. I personally suspect there are many, many wicked bishops in Hell, but all this struck me as a ploy for Vance to remind the public that the bishops (deservedly) have little credibility--*but only insofar as to neuter the attacks on his own policies*, not to actually grapple with how to personally develop trust in God who allows abuse (something that would have been far more edifying but is barely touched upon)
- The little blurb at the end about Charlie Kirk definitely being pro-Israel was bizarre and completely out of left field. It read like a subtweet. I'm no Candace Owens cultist, but if Vance was trying to dissuade suspicion about Kirk's death... the lady doth protest too much methinks
- Finally... my biggest gripe with this book is the same gripe I had after reading Vance's 2020 article for The Lamp, except I was willing to give 2020 Vance (not even a year into his conversion) the benefit of the doubt, because all conversions have mixed motives... but 6 years later and this guy is still singing the same tune, except now he's the (second) most powerful Catholic in the world. So I'll be direct, the gripe is this: it seems Vance has not really encountered Jesus in any personal sense. Vance appears to understand Catholicism as merely a venerable institution or system for "virtue" and "civilization". All throughout this book, Vance talks about how "Catholicism" helps him be a more virtuous father, cured him of striver culture (dubious, but okay lol), protects the rights of workers, etc. He talks about Rene Girard and memetic desire and how we project our faults onto innocent victims, but Christianity reverses this, etc. And this is all good and true.
But to quote Flannery O'Connor (talking about the Eucharist): "If it's just a symbol, then to Hell with it!" Like CS Lewis and Nietzsche before him said, if Christianity is not true, then not only is it NOT "useful" or "virtuous", it's farcical, complete bullshit, even wicked! What other "institution" asks one to love not only their neighbor, but their *enemy*? To "not love the world and the things of the world"? To identify with weakness and sin and dependency, and not strength or glory or success? Take Girard's scapegoat theory. Why is it "good" that we care about the misfit at all? Why *not* scapegoat them, crush them? Why not pursue power and prosperity and pleasure? This is Dionysus vs the Crucified, and it's really at the heart of why Christianity is either true or totally evil. Unfortunately Vance floats far above the roiling surface of this debate.
Contra Vance, the Church is not a system whose function is building civilizations or making us really virtuous successful people. In fact, the more virtuous and successful at "being Christian" we think we are, the worse we are doing at it! Someone might ask, if the Church isn't a system or venerable institution, then what is it? It is this: the Church is the body of Christ, and she was established by Christ (not by poets or philosophers or earthly kings) and her function is to *help people encounter God by the proclamation of the Gospel*, that is, repentance and mercy, Christ crucified and resurrected... everything else--her visibility, her authority, her sacraments, her many incredible teachings, serves this one purpose--to assist the grace of God (and it is grace, not the Church) in transforming our hearts. If this shaft of light has graced a corner of Vance's heart, this book does not tell.
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Overall I wouldn't recommend this book to anyone except Catholics who follow politics and are trying to understand just what kind of Catholic JD Vance is. But this book only really tells you what kind of Catholic he *probably is not*: a deeply converted one. But someday he may be. And so may I. Pray for him. Pray for me.
I'm so impressed with his willingness to expose so much of his personal feelings at this time of his life. In a world of hate, he is opening himself up to so much possible hate talk directed at himself. But on the other hand he is sowing love. This is an excellent read no matter your beliefs of God and religion.
When J.D. Vance’s formidable grandmother died, his connection to Christianity went with it. Although he’d been raised going to church with her on occasion, the faith had never become internalized; as he deployed to Iraq, he was moving further and further away from the memory of it. Communion is the story of how a young man came to believe again, and a reflection on how Christianity’s eternal truths have inspired him as a father, husband, and public servant.
Although I’ve been sold on this book as a memoir of his coming to the Catholic church – an improbable decision given his origins in Protestant hill country – that is not strictly the case. The first half follows his faith’s decline and fall, but I noticed ambiguity. Even in the desert, he was reading Chronicles of Narnia and wishing Jesus was more like Aslan – and when he’s in college and identifying as an atheist, he still notices contempt for Christians as if he’s still connected to the faith. While pursuing the cursus Mammonae – law school, clerking for a judge, lucrative practice – Vance began having a crisis of meaning. What was all this for? His coworkers were seemingly married to their jobs, with no time left for their children or the simple enjoyment of life. He realized, with a Girard-esque start, that he was simply modeling the desires and ambitions of those around him, just as if he were in high school again. Around this time, he fell in love with a woman, Usha, who seemed destined for a great career in the law – but she had little interest in getting and spending and laying waste to all her powers. She wanted an interesting job, but she wanted a meaningful life – children to love, a husband to experience adventures with – not to be a girlboss. Her perspective, and his realization that he needed to be a worthier partner, put Vance on a quest for meaning. The more he read, the more interesting he found the wisdom of the Church – particularly its social doctrine, which places the human person and not GDP at the center of social, economic, and political thinking. After a quiet evening reflecting in a cathedral while his son slept, he made the choice to swim the Tiber.
Communion is an intimate work; conversion stories cannot help be. Part of the story is his learning to accept grace, to realize that as haunted as he may be by his past of violent, dysfunctional relatives, it needn’t – won’t – define him. It dovetails neatly with Christianity’s message of grace and redemption, of escaping sin’s power. The second half of the book is more of a reflection on Christianity’s place in the West, both historically and now, and he muses on ways that the Christian appreciation of the person can inform politics. This is not your granddaddy’s ‘moral majority’: while no doubt agreeing that much of what is tolerated in society is destructive, like pornography, Vance focuses his thinking on other issues, particularly labor and the family. Given how central becoming a husband and father was to Vance changing his life, making him assess the why of things, he unsurprisingly agrees with the social doctrine (and others, like Wendell Berry) that the economy exists for human needs, not the other way around. Corporations should not be allowed to keep wages miserly by relying on illegal migrant labor, nor should apps that allow for the complete commodification of labor – calling in workers only when The Algorithm suggests they’ll deliver the most bang for the buck – be tolerated. Human beings are persons made imago Dei, not cogs to be manipulated or resources to be managed. We know what happens when those resources are wasted or those cogs are worn down in materialist societies: they are disposed of.
I devoured this book, staying up until the early hours of the next day and then gnawing on it all day the next. Those of you who are familiar with what I tend to read and write about are probably not surprised – trying to figure out what the flourishing life is, and how to guide people towards it, has been my passion for twenty years now. I think it’s rare, though, for someone who have this itch, this bug, this desire to break out of going with the flow, and asking – what’s it all for? I think it’s especially rare for politicians, because as honorable as some of their intentions might be, it’s a field of human endeavour that attracts those who crave power, authority, influence, etc. Seneca aside, I don’t think the pursuit of gold and the pursuit of wisdom overlap overmuch. But Vance proves in this book to be an author deeply versed in Augustinian thought, and that’s not just this layman’s notion: Bishop Robert Barron, who presumably knows a thing about patristics, said as much in his own review. One thing Vance criticizes throughout the text is that economics increasingly displaces morality as our default language to evaluate matters of concern to the republic – and his rejection of that in his earnest defense of humanity against the machine, is a throughline. Unfortunately, I think this book will be judged by many simply because of Vance’s role in the Trump administration, which is doubly sad because Vance and progressives who are oriented toward family needs could have a conversation. The political parties are changing, in both good and unhinged ways, and those who genuinely care more about the body politic rather than an ideology, need to find one another instead of trolling for twitter cred. Vance, like Sasse before him, and Ralph Nader too, is raising questions that can and should be considered by everyone.
Please don’t listen to the 1 star reviews. They didn’t even read the book. I found his story honest and humble… a little rough around the edges, but that’s ok- part of the whole package of J.D. Vance I suppose. It gave me a better understanding of the V. P.
I admire him as a person especially after reading his Hillbilly Elegy. His perspective finding God again and what he believes was vulnerable and eye opening for me. He made some points that were really interesting. “I acknowledged that yes, everyone would believe if they saw a real life miracle. But the Christian argument is a bit more complicated: No matter what we see we are all templated by doubt. The Peter whom had pulled out of the sea is the same Peter we denied Christ three times shortly before His Crucifixion.”
As a single crazy cat lady...I loved this book. So good to read about a man finding Christ, yearning to learn, and really listen to his heart and after being an atheist, to be more a knowledgeable Catholic. This book weaves present day geo-political goings on, with the religious/non religious aspects which can affect life. JD is so curious and such an open person, nice to see. All Glory to God.
Bizarre and meandering. Felt manipulative, undeveloped, and at times forced. Failed to focus on the topic. Expected a lot more out of such a highly educated author. Y'all can feel free to skip this one.
“In a spirit of humility, I ask that you pin the shortcomings of this book on the man who wrote it, not the faith that inspired it.” J. D. Vance
In this memoir, J. D. Vance shares how he reconciled the trauma of his past with who he was becoming as an adult, life partner, family man & leader. He rejected using his past as an excuse, chose not to languish in victimhood, but tapped into his own personal agency to learn a new way of life. Chief among his influences was/is his wife, Usha. Of her he writes, “She [Usha] was the tornado in the Wizard of Oz. Before her, I existed in black and white. Now, the full color of the world revealed itself.”
Through his years in the military & at college, Vance realized that crude superficial goals like credentials, careers, & money would never form the basis of a truly good life. As he searched for meaning, he read Christian writers (C. S. Lewis, G. K. Chesterton, etc.), talked to priests & thought deeply. Eventually, he returned to the church and allowed God’s grace to help him deal with his past trauma, personal guilt & need for forgiveness. Since then, he has sought for his Christian faith to permeate all aspects of his life--especially parenting--and including public service.
Two Bible passages hold special meaning for him:
II Corinthians 4:7-10: “But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.”
Philippians 4:8: “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.”
He ends the book ruminating on why God allows tragedies—like his own father’s death from cancer in 2023 and his friend Charlie Kirk’s assassination in 2025—and how God uses them. Vance remains convinced that an all-powerful God loves us & that the Christian church will endure.
A powerful story of finding meaning, through marriage, fatherhood, and eventually God, and how he believes each of those elements can create a better society. Originally started as a sequel to Hillbilly Elegy, the Vice President writes of a deeply personally spiritual journey. The mixing of cultural and economic insights written with appreciable candor continues the same style that made his debut memoir such a hit.
When read with political lens, Vance makes it clear that he would be a much different leader than both Trump, and the Republican leaders of the past. A clear disdain for wealthy business leaders, and disappointment in the culture that creates the modern high-paid, high working hours employees. “I eventually realized that elite professional life demands a disconnection from much of what makes us human.” He frequently bemoans the focus on GDP over family life and the unmeasured toll that has taken on society. He considers the benefits of paid family leave and policies against Big Tech as ways the GOP should evolve, even if they run counter to traditional small government conservative ideas. He even hints at a yearning for a more European quality of life, with beautiful architecture and a Japanese society focused on safety and orderliness, over traditional American ideas of maximum independence.
“God made us to work, yes. But to work to sustain our lives and to create beautiful and amazing things. An economy geared toward creation and dignity may very well produce more real prosperity than one geared toward finance and accumulation. This would undoubtedly be a more Christian economy”
Vance, while espousing support for religious liberty, believes strongly that America is a Christian nation and points repeatedly to the downfalls in Europe as it has departed from Christianity. Criticizing the decline of formal religion, he decries the modern movements that have replaced religion for some “at some point, Covid protocols began to feel like their own secular religion…The lack of grace and zealous enforcement of social rules rivaled any religious tyranny I’d ever encountered.” This combined with his repeated critiques of a culture that values work over family, and how the very mundane work of family; changing diapers, making food, caring for the elderly, makes us more human and Christian, even if economically we, individually and our national GDP, are worse off
Communion is a call to Christ, but also a call to parenthood, where Vance himself seems to have found most of his purpose and insights from. It’s a call to repentance, for the world, but refreshingly to see from a modern leader, to himself as well.
This is a very good book. I have already read at least one review by a Catholic site I respect, saying that this book “falls short.” Well, to me, it didn’t. I wasn’t going into this looking for a comprehensive theological treatise. JD has only been Catholic for 7 years; prior to that, he was an atheist for over a decade, after a very mixed-theology evangelical upbringing. All I wanted was to learn what brought JD to the Catholic Faith (which I also adhere to) and I received ample answers to that question, quite cogently stated.
I have fallen in love with JD over his time as Vice President, and I am so impressed and awed at his vulnerability in writing this book. I don't know how many modern-day politicians would have enough guts to write and publish a book about their personal journey and relationship with Christianity. I am a devout Christian, though not Catholic as JD is, and I resonated with much of this book. I appreciated the background he provided, and how many of his reasons for becoming an athiest later became the push he needed to embrace Christianity. His ideas are very thought-provoking and will resonate with any Christian, regardless of your denomination.
It’s a hodgepodge book which reflects its author in its inscrutability despite its overly self-effacing nature. It has some truly emotionally moving moments and the politics are relatively fluid and out of focus. It’s memoir.
You may be wondering why I read and am reviewing this book. I felt compelled to be active in the conversation that was bound to follow its publication. I wanted to go in with an open mind as well knowing that the author has further political ambitions and we will be hearing more and more from him as his term as Vice President continues.
That being said, I have to admit that as a “Cradle Catholic” and then after attending a Catholic university, I was curious as to what Vance’s faith journey. Prior to his entrance to the main stage of politics, I had read Hillbilly Elegy: A Memoir of a Family and Culture in Crisis and found it to be surface level in its examination of the grater Appalachian experience and lacking in insight when considering his “just pull yourself up by you bootstraps” message. But as for the writing I did not find it terrible and he has a voice that translates to audio nicely. I have to say that after listening to Communion: Finding My Way Back to Faith and going in with an open heart and mind. I found it to, once again, be lacking true insight.
If we can assume that Vance wrote this, entirely himself, which I don’t doubt as it has the same signature tone of Hillbilly Elegy and his other content. Then I can say that he appears to be quite well read as it concerns Catholic theology and philosophy. He not only cites the usual suspects (Augustine, Aquinas ect.) but also Papal Encyclicals. What I found to be lacking is any real personal relationship with Catholicism. I feel that he values the Church, respects its teachings, and is active in exploring the teachings, but I just didn’t feel that he really reflected a personal relationship with the Church. Not to be confused with a relationship with Jesus, which he certainly has, through a history and personal relationship rooted in his Protestant/Evangelical upbringing.
My main grievance with this book is the amount of politics that he infused into a message that should not be political. He was sneaky in his way of using an aspect of his religious journey to shoehorn in a long diatribe about a political option, theory, or policy that he has been a part of. This aspect of the book was the most dishonest. What he was saying does not match what he has been doing as part of our government. I don’t see his support of livable wages, union solidarity, parental leave, or his application of what he deems “Christian morals and ethics”. I know that I will not agree with his politics and that is okay! But as a reader it felt disrespectful to advertise on the premise of religion and then use it as a springboard for his eventual Presidential Run.
The real message I took away from this book was that he was trying to illustrate that he is just a normal guy who does normal things. He just happens to have a political platform and has decided that his calling is to make a “Christian” difference in our world. But that message leaves me wanting. While I probably would not vote for him, I understand that he is going to probably be a part of our political landscape for a long while and I just hope that he can further craft his thoughts and feelings in a way that people can at least understand and respect (even when they disagree). I can appreciate his love and devotion to his family, his wife, and his children.
I can appreciate his love for where he came from in Ohio and was particularly was moved by his reflections on grief and his relationship to his loved ones who have passed through the stewardship of his family’s cemetery. Also, the The Year of Magical Thinking mention was wild. (Unrelated to this book but if anyone wants another grief/loss read I would suggest Everything Beautiful in Its Time: Seasons of Love and Loss )
Would I recommend this? It depends. I would recommend this to those who want to know what he wrote so they could form their own opinions. It wasn’t the worst thing ever, and it doesn’t hurt to be informed. But, I would not recommend this on the basis of enjoyment or necessarily quality. Once again, I would not say this is poorly written but I do not feel that he was attempting to create some long lasting, philosophical text. This is just a memoir written in the popular nonfiction style of today.
Note: I am giving this 3/5 stars on the basis that this is written as his personal experience/feelings and I do not feel just in rating it as anything other than a neutral 3.
I really enjoyed listening to this! JD is curious and vulnerable and insightful.
“Because life is good. Our human story will oscillate between tragedy and comedy while God's love and creation will inspire, confuse, and, at times, anger us. But through all that, I'm certain God's church will endure because Jesus Christ and His truth's endure. And we will all get our chance to make our mark on His church before we enjoy the rewards of heaven and communion with Him. Amen.”
As a person of faith and interested student of different religions, I wanted to read Vance's thoughts. I am interested in faith journeys, especially (in his case) how his faith interacts with politics on a personal basis. I had hoped for more. This book isn't worth the time it took to read it. It is shallow. Skip it. I am not sure what the 1 star represents, but I could not leave a zero rating.
He’s humble, he’s honest, and he’s always learning and growing. He’s spot on that our country needs to first focus more on helping families cultivate virtuous children, not the GDP (it will work itself out if we focus on the former). All the 1-star reviews didn’t read the book. And I truly believe Jesus DID heal his grandfather now that he’s in the presence of God.
Communion: Finding My Way Back to Faith: read by the author JD Vance ….. five star listen ⭐️⭐️⭐️⭐️⭐️ what a great listen 🎧 read by JD Vance ….. what a great book about faith…. Struggling with faith Questioning faith Finding faith Being comfortable with your faith AND politics with faith
I found the faith journey part and criticism of modern American values, priorities, and lifestyles compelling. Vance is part of a growing trend of Catholic and Orthodox Christian converts attracted to the faith by history, intellectualism, ritual, and continuity with the early Church. This is a rejection of the emotionalism, often thin theology, and ahistorical nature of Evangelical Protestantism and liberalism of Mainline Protestantism in addition to being a rejection of elite secular Western norms. The more I read about these Catholic and Orthodox converts the more they remind me of Neo-Trad (conservative Sufi) converts and the newly religious (those from Muslim families attracted to Neo-Trad Sufism in their adult lives). Or even Baal Teshuva newly observant Jews. There is clearly a yearning for a deeper meaning, tradition, moral guidelines, and a connection to history that transcends religious lines.
Vance is making an argument for a specific type of Catholic appeal. One that often leads to the Latin Mass. Not the cultural Catholicism of places like my hometown of St. Louis where fish fries, CYC sports, and Catholic schools with secular outcomes are the norm. The natural alternative for Vance is Orthodox Christianity or Reformed Protestantism. The problem of Orthodoxy often being a problem familiar to Muslim converts- you may lack the ethnic component to truly fit into your new faith home despite their efforts to welcome you. The problem with Reformed Theology is the Protestant problem- it's only so deep and only goes back so far. Thus Catholicism, even with its decline in status in the US and the West, and a history of serious institutional corruption.
Vance quoting St. Augustine is something no Catholic I grew up with would do and I was surrounded by them. At my Southern Baptist Church very few, including the teachers, had more than a rudimentary understanding of theology and Church history. I've seen this with Muslims too. Converts obsessively arguing over Madhabs and Fatwas and small issues of Aqeedah and Fiqh. These are issues few born Muslims know or care about. Go and ask a random Muslim on the street what their Madhab is or if they're Ashari, Maturidi, or Athari. You'll be greeted with blank stares 90% of the time. These theological arguments aren't important to them and they historically have not been issues many Muslims have cared about as most believers were illiterate until the last few generations. Islam is and has been for the vast majority of Muslims what is taught to the believers by their families and in their community. In modern times this often involves public schools in Muslim-majority societies.
Vance is seeking to take this Catholic worldview and make the argument that secularization has been bad for the West (which I wholeheartedly agree with) and the Church provides much of the antidote (which I also generally agree with).
This should be familiar to Muslims of my generation influenced by Islamic Revivalist politics and the Ikhwan- religion as a political tool as the answer to what ails society and an alternative political system. However, what we learned was that Muslim political parties were often the source for the decline of religion in the society (Morsi in Egypt, Khamanei in Iran, etc) and that Muslim political actors, most notably the Ikhwan, were willing to sacrifice religion in pursuit of political power (and in the US and UK this means an alliance with the Left). The model that is perhaps more compelling is one such as you have in Saudi Arabia, Qatar, the UAE, and other Gulf states. Rulers who are generally influenced by religion, but not so rigidly they can't work towards progress and the national interest, and a public who are informed by faith as inherent to their culture without making it into a revolutionary political ideology. I see this understanding of faith as close to the role Christianity played in the US and most of the West until the last few generations. More of a guardrail to ensure people and society doesn't get too crazy than a theocratic political system.
How does the US and the West arrive at such a point as Vance argues for? Or return? I'm afraid Vance didn't answer these questions. I will say that no modern figure has embodied my political vision more than Pope John Paul II and I've also been a fan of Pope Francis and our current American Pope. I just remarked to some friends the other day how Pope Leo is current and addressing the true issues of modern society and our imams seldom talk about anything relevant to our lives and when they attempt to it's normally an idiotic political diatribe.
When Vance attempts to weave Trump Administration policies into the narrative and fawns over his wife Usha at every opportunity (which I'm sure comes off sweet to some romantics) I find the book a chore. Vance is clearly still working out some things in this book, as he did in Hillbilly Elegy, and has some unresolved issues from his childhood like many of us do without the benefit of such a platform.
Vance applies Christian ethics to ideas of economics. One of the beautiful things about the Muslim community is there are brothers at the mosque that I've been seeing for decades. I don't know what their job is and I don't care. We are praying together as brothers and there is no need for them to share their CV with me. This is contrast to modern American professional norms. In settings of educated (usually secular) professions people often rattle off their resumes within seconds of meeting them. Our phones go off constantly with emails from work. After work we are invited to work happy hours and parties. Our work has become central to our identities in a very unhealthy way. Work should just be a means to spend more time with your family and do the things you enjoy. Not the end. I agree with Vance when he makes these arguments. I haven't seen the administration he serves in do much about it.
I see quite the opposite from most Republicans. The same can be said for a host of issues Vance mentioned. We shouldn't worship the GDP, we should see children as a blessing and not a burden, we should reject workist culture, we should care for our elders and treasure them, we should not succumb to a pessimistic view of America, we should not measure success in terms of consumption. Family, values, quality of food, children, learning, travel, and so many things are more important than contributing to the GDP and making Wall Street and Big Tech happy. So, yes, I agree with the words of Vance in this book, but where are the policies that will enable more Americans to have affordable housing, to have more children and give them a decent home, to not be forced to put elders in nursing homes, and not have to work insane hours and multiple jobs to just survive?
Another value Pope Francis and Leo have been emphasizing is empathy and love for fellow humans. Of course toxic empathy is bad. Having empathy for the murderer, robber, and sex offender and not the victims (and future victims) isn't an admirable trait.But striving to be empathetic humans in general is a good trait. Sober empathy. We cannot help everyone at all times but we can help many. This seems difficult to reconcile with Haitians are eating dogs and cats in Ohio and Muslims are attempting to turn Texas and Oklahoma into Caliphates governed by Shariah Law. One cannot make an appeal to Christian ethics while being engaged in crude, otherizing, and hateful language towards political opponents, ethnic and religious minorities, and those in foreign lands.
As we all know 2028 will see Vance in the ring against Marco Rubio I would like to see a similar book on faith from Marco. Unlike Vance, he never fell away from faith, and didn't go through a period of atheism. Marco has had an interesting faith journey, has a devout wife, and raised Christian children, but he is a Catholic who often attended an Evangelical church, and was a Mormon for part of his childhood. That's an interesting story I wanna hear about..