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228 pages, Hardcover
First published December 29, 2015
When we talked, the first thing I wanted to know is how a kid from a Florida community college makes it to Harvard Law School. Kevin starts with the one word that wasn't in his op-ed and is rarely uttered in the Horatio Alger public policy that eats up his kind of personal story with a gilded spoon. "Luck. My story was a lot of luck[.]"Tressie McMillan Cottom is so fucking cool. She brings a level of polish and persistence to both social intercourse and scientific method that would give me the absolute heebie jeebies to even attempt to imitate. You want to know a pet theory of mine? It's folks like her that made the military industrial complex masquerading as a higher education system in this country turn tail from the 'universal welfare' promise as the white maleness bled out and life bled back in. Cause what incentive does this godforsaken kyriarchy have to give paradigm power to someone who says, "To talk about poverty is to talk about ourselves at some point in our lives," without a trace of sanctimony or equivocation and thus does that much to bring the master's house down? None whatsoever, and I tip my hat to those like Cottom who make it despite this when I can.
When we ask for justice and get "opportunity," it is Lower Ed.
For the students I have talked to, a credential mostly meant insurance against precisely the kind of cultural assumptions that the knowledge economy wants: a worker who embraces and embodies a new type of social contract. The students I spoke with wanted the credentials so that they could keep the promised social contract of the post-industrial economy—the contract of guaranteed employment, dignified work, and health and retirement benefits. Capitalists see credentials as evidence that workers have eschewed those old-economy expectations for the new-economy realities.Now, for why I actually read this book. Part of growing up in the United States is making sense of the advertisements that bombarded and the cultural capital that insinuated before you took (some) control of your materialist experience. Take DeVry University, persistent participant of dinnertime television but never one of the names bandied back (and not quite forth) between adult and child on the topic of going to college. The place is still kicking long after I got my degree and this book was published, which goes to show that the tensions between what workers need and what employers expect us to put up with are in no way abated, save for what unionization has been wresting from the status quo the last few years (shout out to Starbucks Union for coordinating a 300+ store strike on Christmas Eve in 2024). Now, DeVry was was certainly one part of the question I wanted answered when I picked this up, but there is also my general unease with education as a whole, from the time I dropped out of UCLA and had to force a counselor to stop lying to be let back in to my current stint as a librarian where, if you aren't looking forward to/attending/creation/reflecting on/marketing a webinar/workshop/curated learning with your coworkers' experience, you may as well check to see if you have a pulse. Cottom answered all my questions and more while pushing back so hard on the hegemonic white judgment that suffocates education that I had to put down the book and slow clap at least once in awe of her no nonsense focus. In fact, the only problem I had with this book was that it never zoomed out and put certain other puzzle pieces together to showcase how the "new" economy wasn't required to be this way, but that wasn't the goal of this book (and not everything can be Golden Gulag), so I'm not about to force the matter.
Morality around how students use their student loan money is a way to, as Graeber puts it, punish winners who aren't supposed to win.I'm going to say something heretical here: I believe someone should be able to buy a house without having gone to college. I say that as someone with a master's degree who has a snowball's chance in hell of making a mortgage outside of moving across the country, and while that falls right in line with the common sense of making a living as a librarian, it doesn't jive with how much more I've been rewarded for hustling as a union steward than as a LinkedIn user. It's taken me a while to figure out, and while I am always going to have to work at little harder at the social scene, that doesn't mean that that the job market hasn't been intentionally fucked or that the education scene hasn't turned outright vampirish to take advantage of it. Long story short, the rich continue swanning their way to the top, the middle class bob and weave and pray to their 401ks and other diminishing social nets that they won't up poor, and the poor work 100x as hard to (hopefully) not max out their debt while (maybe) learning their way to a brighter tomorrow. Classism, racism, misogyny, and capitalism, all wrapped up in one salivating think tank that is inviolate when it comes to research, cause, guess what? All those systematically disenfranchised students now constitute as an IP that doesn't have to give up anything for fear the pwecious shareholders will start losing money. And yet the typical (white, retired) person able to vote in this country will look at the whole thing and go, ha. Darwin Award, am I right? So, thinking people on this site, please: don't be that person. Instead, be the person who acknowledges that, if you weren't in some ways handed the money/habitus/cultural knowhow to get a degree from a place that employers wouldn't ignore and academics wouldn't scoff at, you would also be drawn in by a place that fit with your schedule, acknowledged the realities of today's job market, and didn't present a blank and unfeeling digital face to efforts to find a human being to ask questions of.
Indeed, in marketing and financial-advisement documents, the lack of unionization [in education] is frequently touted as evidence that the sector is a viable investment.
There is always a story about someone who started with nothing and built an empire. But for some people, "nothing" would be an improvement.There's critical thinking, and there's a trust fund. Best not to get the two confused, however much it strokes your ego and calms your anxieties.
The introduction beautifully lays out the economic changes of financialization, explaining how the for-profit sector in higher education could grow. The first chapter is a short discussion of whether for-profit colleges are "real"--I don't think that's relevant to my course, but it will be interesting for you if you're reading the book. The second chapter is about the author's own experiences working for two for-profit colleges in her area. I often include readings that explain a researcher's personal relationship to the material they study, because this is a special feature of sociological writing.
In the third chapter, there are profiles of two students with radically different relationships to their student loans--both are taking tremendous risks by taking on a huge debt, but one is a speculator who wants to use the student loan money from his for-profit college MBA to start a business (!) and one is a more typical believer in what McMillan Cottom calls "the education gospel." She's the person who says, half-joking, "Jesus is my backup plan!" That is important to my students, many of whom are interested in entrepreneurship and are, like the person the author interviewed, the first in their families to go to college.
The fourth chapter covers the entrepreneurialization of the individual in neoliberalism. This is an idea I wanted to share from my reading of Wendy Brown's book Undoing the Demos, but I knew that book was almost certainly too difficult. Here, McMillan Cottom illustrates it with a discussion of the ways that the hard-sell of the for-profit college saves time for people working full time, and a description of research McMillan Cottom did as a member of an online discussion group for black women seeking advanced degrees. More here also about the education gospel that she outlines in the introduction.
The fifth chapter is about whether credits from for-profit colleges transfer to non-profit colleges. The sixth chapter expands on the idea that for-profit colleges are part of negative social insurance. (I think by "negative social insurance" she means social factors that force people into poverty! It's a genius phrase. I wanted to know whether McMillan Cottom coined it, so I asked her via Twitter, and she said that she thought she had.)
In the Epilogue, with the summary of the rest of the book, there's a gem of a discussion about sexism, racism and intent. McMillan Cottom was able to do this research in part because as a young adult black woman, the people she interviewed just assumed she was a potential student for their for-profit colleges. Her age and her self-presentation didn't interfere with this.
I generally try to get all my books from the public library, but I would really like to own a copy of this. It's quite possible that I will add it to my favorites on here. These are difficult ideas and they are presented beautifully.