When I saw an old manuscript copy of the Kebra Nagast in a church in Addis Abeba, I knew I wanted to find out what was said on those fragile, yellowing pages. I can't read the ancient Ge'ez script, but this 1922 translation by Sir Wallis Budge appears to be well done. Kebra Nagast means Glory of Kings, and is the story of the Kings of Ethiopia. The first chapters relate a large part of the Old Testament, albeit in a very condensed form: the creation of the world, Adam (Eve isn't mentioned at all), Cain slaying his brother Abel, Noah and the Flood, Abraham, Moses. Although the stories are slightly different from those in the Bible and much shorter, I think it is fascinating to see how they have spread to Northern Africa to become part of culture in Ethiopia.
When we arrive at Solomon and the construction of the temple, the Kebra Negast takes an interesting turn: it tells us about an Ethiopian merchant called Tâmrîn, who provides some of the materials for the temple construction and is very much impressed with the wisdom of King Solomon. Upon return in his own country, this Tâmrîn tells the Queen of the South (or Queen of Sheba) all about the wise King, and she becomes "very wishful and most desirous to go that she might hear his wisdom, and see his face, and embrace him, and petition his royalty."
The rest reads like a romance: the Queen of Sheba does indeed travel to Jerusalem, and King Solomon seduces her by means of a cunning scheme. When she returns to Ethiopia, she carries a child who is to become King Menyelek I of Ethiopia, the first in a series of monarchs who, Ethiopians believe, all descended from Solomon.
Sir Wallis Budge added several introductory chapters, all very enlightening: on the various manuscripts of the Kebra Nagast and how the existence of the book was unknown in Europe until the Portuguese went searching for the legendary Prester John in what was then called Abyssinia; on the Arabic translation; on what is written about the Queen of Sheba and King Solomon in the Quran (surprisingly, in that version the Queen's legs are hairy as the legs of a donkey); and an alternative legend, in which the Queen of the South travels to Jerusalem not in search of Solomon's wisdom, but to find a cure for her deformed heel.
I am glad to finally have read this, if only to have a better understanding of the traditions in Ethiopia, its many churches and religious holidays. With King Menyelek I alleged to have ruled around 950 BC, these must be very old stories indeed.