Contrary to some reviewers’ opinions over the last 20 years, this is not a story in which Dana Stabenow is off on a tirade against organized Christian religion in favor of Alaskan native beliefs. This is a story in which an independent fundamentalist sect has set itself up as the judge, jury and executioner of a man who will not agree to abide by their sect’s beliefs.
This is a story where individuals believe themselves to be the ordained instruments of their God and above the laws of both Alaska and the United States Constitution. This is a story in which fanatics, exhorted by their church elders, use domestic terrorism against non-believers of their sect. This is a story where individuals use the passages of their sect’s religious documents to justify their own sociopathic or psychopathic need to exert power and control over others. And this is a story that is happening in Alaska, not the Middle East.
But above all, this is a story about murder, plain and simple. It just so happens that the murder is done in the name of God instead of in the name of greed or jealousy or revenge.
As our story begins, following a forest fire in the Alaskan bush, a section of burnt land is producing a type of morel mushroom that is very highly prized. Kate Shugak, our main protagonist in this series, is just one of the many Alaskans who has traveled to the area to pick and sell these mushrooms.
However, Kate is the only Alaskan in the area to find out that she is picking mushrooms that are growing out of a corpse. Her first thought is that the person died while fleeing the fire, as the body is positioned as if it had fallen while running. Her second thought is more inclined toward suspicious causes when she discovers no fire damage and not a stitch of clothing on or near the body.
Regardless of how the person died, the body has been there for nearly a year. And not a single soul for hundreds of miles has been reported missing in that time that has not been subsequently accounted for. At least that is true up to the moment the grandson of the local pastor seeks Kate out and asks her to find his father, a man who had disappeared some 10 months previous from their village (located only a half mile from where the body was found)
Matthew Seabolt tells Kate that his father, Daniel, was never reported missing because his grandfather said that Daniel had just packed up and left while the child was at Bible Camp. Suspecting that the body Kate found is that of his father, Matthew hires Kate with $34 in crumpled bills he earned from mushroom picking and gives her the name of their dentist.
The autopsy reveals that, indeed, Daniel did not die from either burns or smoke inhalation. Instead, he died of anaphylactic shock following exposure to some allergen. While the medical examiner is inclined to rule it death by misadventure, Kate and most of the ruling Native circle believe that someone knew of Daniel’s allergy. They suspect that person took him from his home, forcibly stripped him naked in the woods and made sure that he was exposed to the allergen until he died.
Then Kate discovers that Daniel had been a local schoolteacher who had repeatedly flown in the face of his father, the pastor, by refusing to teach their church’s theology in his classroom. Kate now believes that when Daniel wouldn’t “obey,” his father declared that “the wages of sin is death.” Kate has established motive, means and opportunity. The problem is proving it.
Unlike the four previous novels in the series, this entry is very slow-paced. There are probably no more than 3 or 4 action scenes in the entire book and only one of those puts Kate in any real physical distress. This novel consists primarily of conversations and internal monologues that lead to revelations about Kate’s backstory, lead to significant character growth for Kate and eventually lead to the discovery of the murderer. And, as an aside, for the first time in the series, we get face time with Jim Chopin.