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208 pages, Paperback
First published January 1, 2014
• What does it mean that our society has transmuted the intuitive physical joys of childhood—run, leap, throw, tackle—into a corporatized form of simulated combat?If you're resistant to the suggestion that football causes brain damage, the evidence is damning. And additional evidence is continuing to be compiled. The scary part is the delayed appearance of dementia years after participation in the game has ceased.
• Why do schools and institutions of higher learning support a sport that causes brain damage?
• Does our addiction to football foster a tolerance for violence, greed, racism, and homophobia?
• How can we enjoy watching a game that features giant muscled men, mostly African-American, engaged in a sport that causes many of them to suffer brain damage?
This, of course, is the big dance of capitalism: how to keep morality from gumming up the gears of profit, how to convince people to make bad decisions without seeing them as bad.Then there's the social aspect to a game through which alumni identify with their alma mater and municipal citizens feel pride in their city's team. It's not going to be easy to bring an end to a sport that brings people together; gives strangers on the street something in common to talk about.
let me be clear about this: i believe our insatiable appetite for football is symptomatic of our imperial decadence, of our quiet desperation for shared dramas in an age of social and psychic atomization, for animal physicality in an era of digital abstraction, for binary thought in an age of moral fragmentation.steve almond's new book, against football, aptly subtitled one fan's reluctant manifesto, may well be the talk of the forthcoming football season. after some four decades as a devoted follower of gridiron action, almond found himself questioning the morality and ethics of continuing on in his fandom. polemical, acute, and compellingly argued (and likely to be debated endlessly on sports programs throughout the nation), against football will challenge even the most ardent admirer of pigskin play.
but i also believe that watching football indoctrinates americans, that it actually causes us to be more bellicose, tolerant of cruelty, less empathic, less willing and able to engage with the struggles of an examined life.
mostly, this book is a personal attempt to connect the two disparate synapses that fire in my brain when i hear the word "football," the one that calls out, who's playing? what channel? and the one that murmurs, shame on you. my hope is to honor the ethical complexities and the allure of the game. i'm trying to see football for what it truly is.against football, at the least, ought to generate considerable discussion (and vitriolic criticism), but is also an opportunity to begin a dialogue about the larger (long ignored) questions almond highlights in the book. his judgments and moral objections about the game are many, and though couched in wit, humor, and personal asides, almond's concerns are legitimate and sincere. in lucid examination, almond considers many different aspects and outcomes of the sport: concussions (and the ensuing dementia and brain damage that plagues so many now-retired players), corporate corruption (and the nfl's non-profit status), engendering of racism and homophobia, normalization and celebration of violence, its co-opting of educational institutions, and its psychological effects on society and the individual (as "consumers," rather than "fans").
what does it mean that the most popular and unifying form of entertainment in america circa 2014 features giant muscled men, mostly african-american, engaged in a sport that causes many of them to suffer brain damage? what does it mean that our society has transmuted the intuitive physical joys of childhood - run, leap, throw, tackle - into a corporatized form of simulated combat? that a collision sport has become the leading signifier of our institutions of higher learning, and the undisputed champ of our colossal athletic industrial complex?
maybe the modern sacrificial impulse is a natural response to the stark darwinist pressures of capitalism, the arena in which all of us, like it or not, must now compete. maybe football represents the illusion of order imposed upon or chaotic aggression. maybe watching games isn't just an evasion but a way of managing our panic about resource depletion, climate change, plague, the looming prospect that the serpent within our souls will doom the human experiment.whether casual fan or fervent follower, against football may well make for both a discomfiting and discomforting read. as it happened to almond, it may well happen to you: the slow encroach of too many questions and not enough answers, the duality of enjoying the game but feeling shamed by it, and, perhaps finally, the forlorn feelings of knowing you must leave a once-great love behind. rather than abandon the game altogether, however, almond offers a list of practical and reasonable steps that could easily (from a non-ownership perspective) be implemented to make football safer, less corrupt, and maybe even more ethical. against football, regardless of how you feel about the sport, is a timely and entertaining read. with conversations about concussions, locker-room homophobia, and public financing of stadia ongoing, almond's new book may well be the one that allows true (and much-needed) reform the attention it so sorely deserves.
all the proud fathers are ashamed to go home.
their women cluck like starved pullets,
dying for love.
therefore,
their sons grow suicidally beautiful
at the beginning of october,
and gallop terribly against each other's bodies.
"autumn begins in martins ferry, ohio" by james wright (as excerpted in against football)