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Introduction à l'éthique islamique - Les sources juridiques, philosophiques, mystiques et les questi
Dans les traditions sunnites comme chiites, quels sont les principes et les valeurs de l'éthique sur les plans théoriques et pratiques ?Cet essai présente les sources et les différents domaines d'étude de l'éthique dans les domaines du droit, de la théologie, de la philosophie et de la mystique (soufisme).Il aborde le dialogue et la collaboration entre civilisations, religions et spiritualités dans notre monde. L'éthique y est examinée avec des cas pratiques dans les champs de la médecine, la psychologie, l'environnement, l'économie, etc.Ce livre parle de l'Homme, des finalités des questionnements religieux, philosophiques, mystiques et professionnels de façon rigoureuse, documentée, accessible et en lien direct avec les défis de notre temps.
135 pages, Kindle Edition
First published April 8, 2015
3 people are currently reading
41 people want to read
About the author
Tariq Ramadan
107 books1,178 followersTariq Ramadan is the son of Said Ramadan and Wafa Al-Bana, who was the eldest daughter of Hassan al Banna, who in 1928 founded the Muslim Brotherhood in Egypt. Gamal al-Banna, the liberal Muslim reformer is his great-uncle. His father was a prominent figure in the Muslim Brotherhood and was exiled by Gamal Abdul Nasser[3] from Egypt to Switzerland, where Tariq was born.
Tariq Ramadan studied Philosophy and French literature at the Masters level and holds a PhD in Arabic and Islamic studies from the University of Geneva. He also wrote a PhD dissertation on Friedrich Nietzsche, entitled Nietzsche as a Historian of Philosophy.[4] Ramadan then studied Islamic jurisprudence at Al-Azhar university in Cairo, Egypt.[5]
He taught at the College de Saussure, a high school in Geneva, Switzerland, and held a lectureship in Religion and Philosophy at the University of Fribourg from 1996 to 2003. In October 2005 he began teaching at St Antony's College at the University of Oxford on a Visiting Fellowship. In 2005 he was a senior research fellow at the Lokahi Foundation.[6][7] In 2007 he successfully applied for the professorship in Islamic studies at the University of Leiden, but then declined to take up the position, citing professional reasons.[8][9] He was also a guest professor of Identity and Citizenship at Erasmus University Rotterdam,[10][11][12] till August 2009 when the City of Rotterdam and Erasmus University dismissed him from his positions as "integration adviser" and professor, stating that the program he chairs on Iran's Press TV, Islam & Life, was "irreconcilable" with his duties in Rotterdam. Ramadan described this move as Islamophobic and politically charged. Beginning September 2009, Ramadan, was appointed to the His Highness Hamad Bin Khalifa Al-Thani Chair in Contemporary Islamic Studies at Oxford University.
Ramadan established the Mouvement des Musulmans Suisses (Movement of Swiss Muslims),which engages in various interfaith seminars. He is an advisor to the EU on religious issues and was sought for advice by the EU on a commission on “Islam and Secularism”.In September 2005 he was invited to join a task force by the government of the United Kingdom.[3] He is also the President of the Euro-Muslim Network,a Brussels-based think-tank.
He is widely interviewed and has produced about 100 tapes which sell tens of thousands of copies each year
As of 2009, Tariq Ramadan was persona non grata in Tunisia, Egypt, Saudi Arabia[19] Libya or Syria because of his "criticism of these undemocratic regimes that deny the most basic human rights".
Ramadan is married to a French convert to Islam and they have four children.
Tariq Ramadan studied Philosophy and French literature at the Masters level and holds a PhD in Arabic and Islamic studies from the University of Geneva. He also wrote a PhD dissertation on Friedrich Nietzsche, entitled Nietzsche as a Historian of Philosophy.[4] Ramadan then studied Islamic jurisprudence at Al-Azhar university in Cairo, Egypt.[5]
He taught at the College de Saussure, a high school in Geneva, Switzerland, and held a lectureship in Religion and Philosophy at the University of Fribourg from 1996 to 2003. In October 2005 he began teaching at St Antony's College at the University of Oxford on a Visiting Fellowship. In 2005 he was a senior research fellow at the Lokahi Foundation.[6][7] In 2007 he successfully applied for the professorship in Islamic studies at the University of Leiden, but then declined to take up the position, citing professional reasons.[8][9] He was also a guest professor of Identity and Citizenship at Erasmus University Rotterdam,[10][11][12] till August 2009 when the City of Rotterdam and Erasmus University dismissed him from his positions as "integration adviser" and professor, stating that the program he chairs on Iran's Press TV, Islam & Life, was "irreconcilable" with his duties in Rotterdam. Ramadan described this move as Islamophobic and politically charged. Beginning September 2009, Ramadan, was appointed to the His Highness Hamad Bin Khalifa Al-Thani Chair in Contemporary Islamic Studies at Oxford University.
Ramadan established the Mouvement des Musulmans Suisses (Movement of Swiss Muslims),which engages in various interfaith seminars. He is an advisor to the EU on religious issues and was sought for advice by the EU on a commission on “Islam and Secularism”.In September 2005 he was invited to join a task force by the government of the United Kingdom.[3] He is also the President of the Euro-Muslim Network,a Brussels-based think-tank.
He is widely interviewed and has produced about 100 tapes which sell tens of thousands of copies each year
As of 2009, Tariq Ramadan was persona non grata in Tunisia, Egypt, Saudi Arabia[19] Libya or Syria because of his "criticism of these undemocratic regimes that deny the most basic human rights".
Ramadan is married to a French convert to Islam and they have four children.
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Displaying 1 - 5 of 5 reviews
June 17, 2016
this was not my first time to read for tarik ramadan but this book is quite interesting, it is not just his common opinions about islam but it is a general reference for different aspects of the religion , explained in a detailed way.
writing such a book took apparently much effort and research which is basically its strongest point, However i find the book a lit bit complicated for someone who dont speak arabic or who do not have at least a background about Islam , tarik Ramadn tried his best to transform the arabic terminology to the french one, i must say it is a hard job to be done but sometimes you need to recheck the original terms and different translations.
i found the Chapter talking about suffist ver interesting in particular, i recommend this book for whomever interested in the subject.
writing such a book took apparently much effort and research which is basically its strongest point, However i find the book a lit bit complicated for someone who dont speak arabic or who do not have at least a background about Islam , tarik Ramadn tried his best to transform the arabic terminology to the french one, i must say it is a hard job to be done but sometimes you need to recheck the original terms and different translations.
i found the Chapter talking about suffist ver interesting in particular, i recommend this book for whomever interested in the subject.
February 25, 2016
Introduction à l’éthique Islamique
Un grand livre d'un grand intellectuel, il donne un aperçu historique d'une manière structurée et précise sur la pensé musulmane : sciences juridique (Fiqh), mystiques (soufisme) et philosophique (ilm alkalam)
Personnellement j'ai appris beaucoup de choses de ce livres, et je pense qu'une première lecture ne suffit pas, c'est un livre de haut niveau et d'une langue soutenue qui nécessite une deuxième et une troisième lecture
j'invite tous les musulmans à le lire, parce que nous sommes censés comprendre le développement de la pensé musulmane pour pouvoir par la suite parler de l'Islam et de la pensé Musulmane aux autres
Un grand livre d'un grand intellectuel, il donne un aperçu historique d'une manière structurée et précise sur la pensé musulmane : sciences juridique (Fiqh), mystiques (soufisme) et philosophique (ilm alkalam)
Personnellement j'ai appris beaucoup de choses de ce livres, et je pense qu'une première lecture ne suffit pas, c'est un livre de haut niveau et d'une langue soutenue qui nécessite une deuxième et une troisième lecture
j'invite tous les musulmans à le lire, parce que nous sommes censés comprendre le développement de la pensé musulmane pour pouvoir par la suite parler de l'Islam et de la pensé Musulmane aux autres
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March 20, 2016الكتاب لا يعدو كونه مقدمة كما في العنوان ، الكثير من المعلومات و القليل من التفكر
أعجبني الفصل الأخير الذي يتحدث عن الاخلاق الكونية و محاولة الاتفاق على الارضية المشتركة
أعجبني الفصل الأخير الذي يتحدث عن الاخلاق الكونية و محاولة الاتفاق على الارضية المشتركة
This entire review has been hidden because of spoilers.
December 1, 2022
Cette introduction présente les principaux courants de pensée islamique tout au long de l'histoire. L'auteur cite en permanence ses sources avec beaucoup de détails, la terminologie est aussi très bien définie pour lever l'ambiguïté de certains mots comme "sharia". Les principaux penseurs sont cités, notamment Al-Ghazali qui revient souvent. Les points soulevés sont pertinents, une analyse à partir des finalités/objectifs supérieurs (maqasid) permettrait selon l'auteur de palier à la rigidité d'une approche uniquement en loi càd donner un cadre licite ou illicite pour chaque problème. C'est selon lui le principal frein à une réforme basée sur les finalités de l'Homme et l'éthique qui en découle. Difficile de dire comment se positionne l'auteur sans une application concrète des idées avancées et développées tout au long de l'ouvrage. Cependant une suite est donnée à cette ouvrage (voir "Réforme radicale") qui permet de détailler davantage son positionnement dans plusieurs domaines (économie, art, médecine, ...).
May 29, 2020
Bonne lecture Mr. Ramadan fait preuve de connaissance sur L'Islam mais il ne propage pas la méthodologie des pieux prédecesseurs mais plutot une compréhension Soufi Ashari. La mentalitée reformiste n'est pas accepter dans le monde musulman et ne le sera peut être jamais!
Displaying 1 - 5 of 5 reviews