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176 pages, Paperback
First published January 1, 1996





Being ill like this combines shock – this time I will die – with a pain and agony that are unfamiliar, that wrench me out of myself. It is like visiting one's funeral, like visiting loss in its purest and most monumental form, this wild darkness, which is not only unknown but which one cannot enter as oneself. Now one belongs entirely to nature, to time: identity was a game. It isn't cruel what happens next, it is merely a form of being caught. Memory, so complete and clear or so evasive, has to be ended, has to be put aside, as if one were leaving a chapel and bringing the prayer to an end in one's head. It is death that goes down to the center of the earth, the great burial church the earth is, and then to the curved ends of the universe, as light is said to do.
Having accepted death long ago in order to be physically and morally free to some extent, I am not crushed by this final sentence of death, at least not yet, and I don't think it is denial. Why should it be different now? Ought I to crack up because a bluff has been called? I am sick and exhausted, numbed and darkened, by my approximate dying a few weeks ago from Pneumocystis, and consider death a silence, a silence and a privacy and an untouchabilty, as no more reactions and opinions, as a relief, a privilege, a lucky and grateful symmetrical silence to be grateful for.
Often in the afternoons I wake after a nap with an awful sense of its being over and that it never meant much; I never had a life. The valuable sweetness and the hard work are infected by the fact of death: they no longer seem to have been so wonderful, but they are all I had. And then I want to be comforted. I want my old, unthreatening forms of silence, and comedy-and-cowardice. I want breath and stories and the world.
I don't want any human gesture of solidarity. I feel quite human anyway, infinitely human, which is to say merely human, and I don't feel the need for physical reassurance. I find the silence of God to be very beautiful, even when the silence is directed at me.
I am standing on an unmoored raft, a punt moving on the flexing, flowing face of a river. It is precarious. The unknowing, the taut balance, the jolts and the instability spread in widening ripples through all my thoughts. Peace? There was never any in the world. But in the pliable water, under the sky, unmoored, I am traveling now and hearing myself laugh, at first with nerves and then with genuine amazement. It is all around me.