Northern Ireland is both setting and subject in this exceptional collection. It contains six stories which primarily take place post the turbulent period referred to as the Troubles - although they should shatter any illusions that the Troubles simply ended. Instead, these arresting pieces highlight the ways in which conflict persists even though its expression may have altered – witness for example the extraordinary rise in young people dying by suicide in the following years; and the ongoing, incendiary actions of loyalist paramilitaries. Born in 1998 in the wake of the Good Friday peace agreement, the writer behind this memorable debut is one of the so-called ‘ceasefire babies.’ Liadan Ní Chuinn is the pseudonym adopted by a West Belfast, non-binary author who has refused face-to-face interviews as well as participation in conventional marketing aimed at promoting them as a brand. Although the mystery surrounding their true identity has itself fuelled interest in their work.
At first glance Ní Chuinn’s style’s unusually unembellished, direct, immediate, sometimes intimate and confiding. However, even elements that appear raw and spontaneous are the outcome of meticulous crafting: Ní Chuinn deploys different points-of-view, tense and structure to communicate complex arguments and thoughts even when underlying emotions seem to be bleeding through. These admirably-disciplined stories also share the sense that they’re slices-of-ongoing-life - in keeping with Ní Chuinn’s emphasis on issues which have never, and may never, be truly resolved. The collection’s deliberately bookended by early pieces centred on the manifold legacies of British imperialism and the years of occupation by British ‘security forces’, in particular the lasting impact on families and communities. And both “We All Go” and the less even “Daisy Hill” are potent reflections on intergenerational trauma.
In the haunting “We All Go” with its vivid, visceral imagery, Jackie’s mired in grief after his father’s long drawn-out death; grappling with a narrative inheritance that includes strip searches, midnight raids and the time just before his birth when his parents were hijacked by loyalist paramilitaries out hunting Catholics. “Daisy Hill” explores overlapping territory, the terrifying stories passed down from generation to generation, the rage, helplessness and guilt of those who can only bear witness. It moves from downbeat domestic scenes to moments of near-frenzy. But then, unexpectedly, presents an immensely powerful recitation of the violence meted out by British forces - and successive institutional failures to hold individual actors accountable. It offers up a litany of atrocities through its listing of the names and circumstances of many of their victims: the ‘rape of the Falls’; the horrific events of ‘Bloody Sunday’; the children killed by soldiers on routine patrols; the summarily interned, the mocked, the tortured, the beaten, the slaughtered.
Fractured families also feature in “Amalur”, “Russia” and “Novena” – for me the weakest entry. Laced with flashes of lyrical beauty “Amalur” - titled after the Basque deity - is an evocative reminder of Northern Ireland’s diversity; an inventive examination of family dynamics, comfort and refuge, damage and the things that are left unsaid. Processes of dehumanisation preoccupy Ní Chuinn and recur as themes throughout, strongly informing “Russia” which discusses the brutal effects of the severing of roots through two siblings adopted from ‘somewhere’ in Russia. One of whom now works in a museum where an unknown activist is calling attention to the ethics of displaying the dead, particularly bodies plundered from other cultures and countries. The beautifully-constructed “Mary” critiques creative writing classes and the constraints they place on the rendering of everyday experiences, on what can and can’t be written about. It also echoes aspects of “Amalur” in its consideration of how seemingly-inconsequential actions can destroy close bonds, here a couple’s relationship is irrevocably changed when one recognises the other doesn’t share their most fundamental values.
Overall, impressive, intense, moving and insightful. I can see why Ní Chuinn’s been so widely praised. Although for some, as with rap group Kneecap the ‘ceasefire babies’ from Derry and West Belfast, Ní Chuinn’s particular fierce and fiercely political stance on contemporary Northern Ireland will undoubtedly be considered highly provocative.
Thanks to Netgalley and publisher Granta Books for an ARC
Rating: 4.5