This is a very helpful book written by a well seasoned spiritual seeker and finder. As I expected from the title, Bodian, as a longterm practitioner of zen, followed by advaita ("direct approach" as taught by Jean Klein), gives cogent pointers to nondual reality, "always already" present.
Beyond this, the particular value of this book lies in the fact that Bodian delves into a variety of thorny issues, myths, controversies, misunderstandings and commonly missed nuances surrounding the subject of enlightenment, all aimed at clearing away these hindrances. Some of these issues are rarely or never discussed in my experience, yet they are ones that I would think beset most of us on the spiritual path, and particularly those of us who don't have access to a personal teacher who is qualified to untangle these issues. These sources of confusion, unresolved, can keep us going around in circles or lead us into cul-de-sacs.
Although Bodian himself doesn't define his role, for me he plays the part of 'kalyanamitra', or spiritual friend, rather than a guru, or at least the closest one can get to that without personal contact!
The usefulness of these discussions arises out of the kind of authenticity that can only come through the hard graft of personal struggle and breakthrough. Bodian's journey should give us all confidence that we too can overcome ignorance and awaken, if that is what we truly long for.
My only criticism of the book is that although Bodian spends time discussing the direct as opposed to progressive path, and makes many good points in favour of the more direct path, i.e. the one that ultimately delivered for him, I feel this discussion lacks the kind of depth provided by a master teacher of Advaita Vedanta such as Swami Sarvapriyananda, where both direct and progressive approaches are given their due.
I won't go into specifically how I think Bodian misses the mark in his treatment of the direct vs. progressive subject as this goes beyond a brief review, but it is interesting that often those who dismiss the need for progressive practice, such as meditation practice, in favour of diving unencumbered into the direct path of self enquiry are precisely those who, like Bodian and Spira (another direct path teacher), have formerly spent **decades** pursuing meditation and other practices! Is it possible that these practices, however frustrating, fruitless or unnecessary they now view them to be, ripened them so that they were able to powerfully benefit from the "direct" path? Is it appropriate to kick down the ladder behind them? Despite this criticism I highly recommend this book.