Jakým způsobem lze přistupovat ke zkoumání náboženské zkušenosti a náboženských systémů? Co se o náboženství dozvíme, budeme-li zkoumat jeho funkci a hledat jeho původ? Je možné analyzovat společné motivy rozdílných náboženských představ?
Americký religionista Daniel Pals, jenž působí na universitě v Miami, nám ve své knize Osm teorií náboženství na tyto a další podobné otázky představuje odpovědi myslitelů, kteří výrazně poznamenali intelektuální kulturu dvacátého století. Svůj výklad začíná u viktoriánských průkopníků antropologie Edwarda Tylora a Jamese Frazera. Pokračuje hlavními představiteli přístupu, který se snaží původ náboženství redukovat na jedinou příčinu: psychologickým redukcionismem Sigmunda Freuda, sociologickým redukcionismem Émila Durkheima a ekonomickým redukcionismem Karla Marxe. Poté přejde ke zkoumání hlavních námitek proti tomuto přístupu, které formulovali sociolog Max Weber a srovnávací religionista Mircea Eliade. Nakonec se zamýšlí nad novějšími metodami a myšlenkami, které vzešly z afrických terénních výzkumů E. E. Evans-Pritcharda a z interpretativní antropologie Clifforda Geertze. Každému autorovi je věnováno zhruba čtyřicet stejně uspořádaných stran, které sestávají z životopisného kontextu, teoretického výkladu, pojmové analýzy, kritického hodnocení a jsou doplněny přehledem doporučené literatury. Kniha je v českém vydání rozšířena o doslov Radka Chlupa, který zkoumá oprávněnost Palsova rozdělení jednotlivých autorů na základě užití redukcionistických postupů, a odpovědí Daniela Palse na jeho závěry. Palsova kniha se ihned po svém prvním vydání v Oxford University Press stala vyhledávaným úvodem do studia náboženství a dnes je na světových universitách pokládána za osvědčenou učebnici, z níž čerpají své znalosti studenti religionistiky i dalších příbuzných oborů. Palsův vstřícný způsob zpracování látky však činí z jeho díla poutavé a srozumitelné čtení i pro všechny laické zájemce o fenomén náboženství.
This book was recommended to me by one of the men I look up to in religious studies, and it certainly makes sense that he'd recommend it, following the reading. The text presents eight theories of religion and four of those theories (the most recent four) are those of contemporary religious studies scholars.
While I have to say I don't like many of the views that are expressed in the text (Marcia Eliade and E.E. Evans-Pritchard, particularly) or the dismissal of reductionist theories that occurs towards the end of the text, it is a real representation of what I've found in the field of religious studies.
If you're looking for a good introduction to the history and contemporary mindset of religious studies, Pals does a great job at representing the schools of thought well and presenting a good chronology of the study, as well as some notes on the way that many of these theorists are viewed by contemporary scholars. It's worth the read for students of religious studies, and it does a great job at demonstrating the relationships between theories and their critics.
While it's certainly no replacement for reading the original text (Pals' book is short, so there is a lot of summarizing going on, as is to be expected) it's definitely a good introduction or follow up, as it deals with the core ideas of the texts and many of the most prominent critiques.
Useful, albeit unsurprising, collection of eight central theorists of religion, I recommend this work for anyone even remotely interested in the academic study of religion. The collection feels like a massive review that covers the major works of each author and adds some (minor) critique and emendations. The conclusion is utterly uninteresting, but does give some sources for further reading beyond those already covered. The choices for theorists are well-chosen and useful (although one wonders why Paul Ricoeur is not included anywhere?). Altogether, a handy book.
An introduction into the studies of religion. I did enjoy the book and will definitely re-read some of its chapters. On the other hand, it was sometimes quite confusing for me, would welcome some "dictionary" or some table classification in the end as it was difficult to get throught the last 2 chapters - the book offers incredible amount of information and as it took about 6 months to read it, I was getting lost. On the other hand, I absolutely enjoyed the chapter about Marx which offers the best explanation of Marxism I have ever seen.
This is a very accessible introduction to the thought of the eight thinkers presented. Pals manages to balance between the more 'reductionist' approaches and the gobbledygook of Eliade well. He also makes the reading relevant for contemporary readers by discussing the theorists' influence. I hear there's another (Nine Theories) edition out now. Curious what the new addition is.
One of my favorite reading this year. Daniel is a gifted writer whose pen is sharp, methodical, and concise. This book approaches the contemporary understanding of religion (or should I say 'understandings') through the lens of various intellectuals. I enjoyed questioning my own assumptions about religion and my own epistemology -- granted, I could have read that book earlier in my life.
"Cuando emprendas tu viaje hacia Ítaca. debes rogar que el viaje sea largo..."
Este libro es una buena introducción a las teorías contemporáneas sobre la religión. Es decir, le sirve al lector no iniciado para conocer el nombre de muchos autores y libros que no ha leído, a la vez que ofrece un esquema simple para clasificarlos.
El problema del libro es que dicho esquema a momentos cansa por su simpleza. Se vincula cada autor a su teoría, pero al final el nombre de cada uno sólo sirve para evocar un concepto: "reduccionismo sociológico" en el caso de Durkheim, "reduccionismo económico" en el de Marx, "antropología victoriana" si es el caso de Tylor y Frazer (y las muchas ideas negativas que el lector aprende a asociar a ese concepto). En un ando opuesto se coloca a Weber, a Eliade (quizás falseando al mismo weber, transformándolo casi en un idealista).
Mi cita a Kavafis es por el siguiente motivo: es mucho mejor el desarrollo del libro que su conclusión. En el capítulo final, en donde el autor pretende sintetizar los contenidos del libro, simplemente se juega con las imágenes borrosas que nos hemos hecho de los autores. por lo tanto, la conclusión es débil, y cansaba.
En resumen, este es un libro introductorio y elemental, y para esos fines funciona bien.
This is a really comprehensive review of eight theorists who have contributed to the anthropological (some not necessarily anthropology related) study of religion. Each chapter describes the theorists life and works and summarizes some main works that relate to the author's opinion/stance on religion. My favorite aspect about this work is Pals' critique and analysis of each theorist at the end of each chapter. He also does a really great job of comparing theorists to each other for a more holistic view on the theory of religion.
A wide-ranging and even-handed collection of theories of religion, in which critique is spread equally - Pals is just as critical of those who suspect that "religion" (whatever it may be and however it may be defined) is not a net good in the world as he is of those who have looked at a Marx text even once and thus seemingly support dictatorship. If I have one small nitpick, it might be that Eliade's fascist affiliations and ideas aren't mentioned at all.
A good generic overview of the basic ways theorists answer the questions "What is religion?" and "How/why did religious belief come about?". The critique section of each chapter was especially helpful in analyzing weaknesses of each theory, as was the conclusion that brought all eight theories together and summarized the book nicely. The book was a bit dry, however.
Well, I skimmed through some of this. Skipped some parts. But we discussed this a lot in my "Approaches to Religion" class. It could be a little boring at times, but it formed a good basis for an introduction for formal "religious studies" from an academic standpoint.
Rarely have I come across a textbook that was so well-written. It is not the type of book that one just picks up and reads whenever; the material is dense at times and complicated. However, with some devotion to the subject this book is possibly the best of its kind.
Interesting views on why people look for religion, what roles religion plays in the influence and control of society, sort of religion as cause and effect.
it's probably more appropriate to name is as "historiography of the science of religion" Definitely a must read for anyone interested in religion, culture, and society.