The epic saga of Akinya family reached the end. Not a definite ending, from my point of view; it could easily have more adventures written from this point. But it definitely has a closure.
There were moments when I thought that I will not give it five stars because of too many conversations between the characters and I rather prefer world building and introspection. But I just can’t not give it the maximum rating: Al R created a marvelous universe, full of hopes even if verging on futility.
Between the adventures in deep space, there are also real themes approached:
> discrimination:
‘But you and I saw a better path, Kanu! Reconciliation, cooperation – the sharing of resources and knowledge. We are here precisely because we believe in something better, something bolder. An answer to the oldest question – how do I get along with my neighbours, even if they are not the same as me?’
> philosophy/science:
‘I cannot accept a purposeless universe. Science is a wonderful edifice of knowledge, beautiful in its self-consistency. But it cannot simply be the means to its own end. Nor is it an accident that mathematics is supremely efficient at describing the play of matter, energy and force in our universe. They fit together like hand in glove – and that cannot be coincidence. Our minds have been given science for a reason, Goma – to guide us as we progress towards an understanding of the true purpose of our own existence.’
> survival:
’We’ll come – no matter how long it takes. We won’t rest until we’ve found you.’ ‘None of us shall,’ Dakota said. ‘But answer me this, Kanu – who is this “we” you speak of?’ ‘Whatever we make of ourselves, Dakota. Humans, merfolk. Tantors. Machines. Whatever we manage to salvage from this. We’re all orphans of the storm now, all Poseidon’s children. We either find a way to live with what we are, with all our differences, or we face oblivion. I know which I’d rather.’
All spiced with a bit of humor from time to time:
‘Worms!’ ‘Mealworms,’ their host corrected. ‘Very tasty. Very good source of protein. Practically all we ate on Mars in the early days. You should try them. Go well with a little curry powder – stops them wriggling off your chopsticks, too.’
I hold in high regard how he made elephants (but it could have been any other animal) the equals of humans and by that he raised awareness about their unique features, feelings and possible extinction.
And even if I like more the Revelation Space universe, I cannot but respect the versatility of his writing style, because this trilogy has nothing in common with his other works, other than being sci-fi and taking place mostly in space. He really is one of the greatest sci-fi writers ever and my favorite.
And if you want a glimpse in how wonderful he is with words, I’ll leave you with one fragment that kept me awake the night I read it:
‘They? Us. What are we? What were we? […] Life is short, against all the mute measures of the cosmos. A star barely draws breath. A world turns around that star a hundred times. The galaxy is frozen in an instant of its turning, like a jammed clock. A life begins, a life ends – nothing changes. The clock unjams itself for one vast, godlike tick and a billion souls know their fierce, fast moment in the light. Until the clock jams again. Until the next tick. And yet . . . We are more than the sum of all those short seconds that make up our span. We learn, we give, we love, we are loved. We stir ripples into the wider fabric of social discourse. We are in turn moved by the ripples of other lives. We open books and know the thoughts of those who have lived before us – the hopes and sorrows and golden joys of earlier lives. They move us to laughter or to tears. Their days are over, but in the marks they have left behind their lives continue to resonate. In that sense, their days are limitless. They have lived again, in us. So it is with all our deeds, all our acts of cleverness and stupidity. Our wars and inventions, our stories and our songs. The houses we make, the worlds we change, the truths we unearth. We end, we conclude, but our deeds continue. In this continuation, a retrospective meaning is shed onto every living moment. There is a point to love, if love itself is remembered. There is a point to the creation of beauty, because beauty will endure. All words, all thoughts, have a chance of transcending death and time. There is no heaven or hell, no afterlife, no divine creator, no great will behind the universe, no meaning beyond that revealed by our senses and our intellects. This is a hard thing to accept. Yet there is still a point to being alive, and that makes the acceptance bearable. But the universe withholds even this bleak consolation. Within its deepest structure, written like a curse into the very mathematics out of which it is forged, the universe contains a suicidal imperative. Vacuum itself is poised in an unstable condition. Given time – and the one certainty is that there will always be time – the vacuum instability will tip the universe into a new state of being. In that instant of un-creation, all information encoded in the present universe will be erased. No memory of anything will endure. No single experience of any living organism will be preserved. Nothing learned or discovered or made will survive. No art, no science, no history, no deed, no kindness, no fond thought, not a single moment of human happiness. Nothing will last. Nothing will matter. Nothing has ever mattered.’