I liked the language Eddie uses in this book. I didn't read his first book, but I imagine it's similar in the way his voice comes out at you. He writes like he speaks and in the vernacular and slang of the day. This is unique and I haven't read a book like this in a long time.
I enjoyed his philosophies on life and being Chinese American living in NYC and mixing with the culture and people in that city. It's great that his voice is being heard. He brings important cultural issues to the forefront and hopefully people who are not Chinese American can gain some insight into the struggles that arise from mixing two, three cultures together.
"It occurred to me early on that as an Asian American what I think about myself doesn't really matter, nor do intentions, because the ultimate arbiter of our lives is public opinion. We go through our lives making calculations based on expectations and declaring judgements using our advanced research skills despite never really touching, seeing, or feeling the things we're judging. While the West anchors identity in the autonomous mind--'I think, therefore I am'--Asian identity is the sum of our judgements of other people: 'I side-eye, therefore I am.'" pg. 5
"I never asked for any of this. She wanted a relationship, she decided to move herself in, she made me breakfast I never asked for, all because she wanted someone to go to the hospital with her one day when she really needed it. When you're with someone, you're searching the subtexts, looking into their day-to-day actions, their instincts and facial expressions, trying to decode it all to answer the only question that matters: whether they're gonna hold you down. And in her defense, that's what everyone wants." pg. 14
"I left. It was clearly an egregious intrusion of private and psychological space, but I felt like it was necessary. I needed to know I wasn't in love with the mirage, and I needed her to know she could let go of her masks with me. That I wasn't superficial and caught up in her projection of self, but the actual vulnerable unedited self. We'd been holding back, but we both knew what we were feeling. That day, in the middle of Hurricane Sandy, our feet on the cold tile of my bathroom, it broke open. I was in love." pg. 38
"I thought at the time the poop test was: Could I show her that I love her even with her pants down, at her most vulnerable? Could I show myself? Now I realize the poop test's addendum: would she still love me when I got too close, when I forced vulnerability on her that she wasn't ready for or ever obliged to provide?" pg. 38
"Think about it. A country welcomes you with open arms. An entire civilization of people look at themselves shamefully, motivate themselves to do better, to make themselves presentable, train their people to be at your beck and call, do their best to gain your respect, but instead of being filled with humbling gratitude that all of this is for you, you toy with them. You yell 'FU REN!' like it's some sort of game, just to see how fast people will run toward you in an effort to serve. Why? For your ego? For a quick laugh? To remind everyone who the f*ck you are? We'll never understand white people, but still we try." pg. 109
"'Your girlfriend makes you very happy, doesn't she?'
'She makes me happy because she makes herself happy.'
'Huh?'
'Yeah. I like her because she likes herself. She expects things for herself. She wants to do thing for herself. She knows herself.'" pg. 146
"'This isn't just mine. This is our whole family's story!'
'Yes, this is our family's story, but you are telling it! I love the book. I love Baohaus, but would I tell it the same way? No. That doesn't mean you're wrong, but you can't tell it for me. This is your version of our family story.'
I was embarrassed. When I wrote the book and started the restaurant, I always tried to represent my family in a way they'd be proud of. I thought of what Emery would say, I asked Evan what he thought, I tried to surprise my parents with how well I knew them. . . . I knew I had good intentions throughout, but I was crushed in that moment. I'd forgotten my own maxim: no one or no thing can speak for you, you have to speak for yourself." pg. 165
"'I'm not taking her!'
'Of course you are. This is natural, though. It is OK. Every parent knows this and expects this, for the most part they want this. Especially father of the bride, this is a huge accomplishment for him! He raised a daughter that somebody wants to marry and be partners with. In many ways, this is his greatest achievement as her father. You cannot take this away from him,' said Rabbi emphatically." pg. 180
"People talk about escape, but I don't believe in traveling for the purpose of forgetting. I travel to find myself again. When I'm in an unfamiliar place, I gain negative space: the silence in confusion is all-knowing. Even hearing people speak a language or dialect you don't understand allows you to hear yourself. You can watch them mouth the words, speak with their hands but everything's kind of in slow motion. A conjuring. You can see intention in the motions. When you're transported and exposed to something different, you have to think. You gotta work. You gotta learn the Earth's vibrations all over again. You pay attention and you feel alive. You remember everything you forgot, and if you really really open your f*cking eyes you may learn something new. Or find something old. Even in a world of enslaved monkeys and insidious chains, we can live with grace, respect . . .and tradition." pg. 189
Book: borrowed from Adolfo L.