The job of an essayist is not only to gather facts and data and present them but also invoke a response or a sense of responsibility in the reader to direct his thinking and actions towards a definite path based on the factual reasoning from his/her essays. As someone who reads editorial and opinions on different subjects written by experts from diverse domains every day, I have always liked reading essays, especially if compiled as a book. In this book, Ramachandra Guha had curated fifteen essays on various topics ranging from history, democracy, language to politics.
As someone who identifies himself as a Nehruvian, Guha’s scathing criticisms on the later office-bearers of the Congress party post-Indira Gandhi addresses a crucial aspect of the decline of the UPA, the mark of erosion not only in the democratic polity but also the uprising of dynastic sycophancy. Two essays in the book titled ‘A short history of Congress Chamchagiri’ and ‘Professor and the Protestor’ had discussed the preceding allegations in detail. Further, Guha rightly dismisses the never-ending averment that it was Nehru who founded a dynasty by unveiling how the ‘chamchagiri’ was originally the product of Indira Gandhi. He writes, ‘Thus, Nehru-Gandhi dynasty should properly be known as (Indira) Gandhi dynasty.
The essay on the Indo-China conflict is a concise description of the events that lead to the stand-off between two ancient civilizations in 1962, which almost broke Nehru’s zeal for global peace. Presenting us with two possible reasons why Communist China went on an all-out attack on Indian frontiers, Guha also analyses two key elements of Nehru’s naivety in underestimating Communist China. One, ignoring Patel’s warning on how expansionism as the core of Communist philosophy is more ideological than geopolitical, and two, BR Ambedkar and C. Rajagopalachari’s opposition to the non-alignment policy during the 1950s. As Nehru said, ‘we all become a little wiser after the event.’ With the never-ending debacle ongoing for decades now, this essay provides us with enough reasons to pursue the QUAD strategy with utmost vigor and fervor.
In analyzing the shortcomings of the Indian Left, Guha in his essay ‘The past and future of the Indian left’ had summarised: “For all their talk of transforming and shattering the system, however, Marxists, particularly Marxists – Leninists are conservative in their attachments to past ideas and ideologies.” Citing two examples from the history on how Jyoti Basu had prohibited the teaching of English in West Bengal and the much detestable protests by the Left against the computerization of Indian Railways, it has to be understood that reform mindedness is an essential democratic tenet and serves good in the long term, compared to the petty short-sighted revolutions. However, much hasn’t changed still, since anti-industrialism and anti-westernism still run in the blood of the Communists of India, even today.
In the preface of this book, Guha presented us with a case for polemical moderation. “Their characteristics feature of the brand of liberalism were four. First, a belief in reform, not revolution; not in utopian schemes for upturning or rehauling society, but incremental social change based on patient, steady hard work. Second, they urged, and often worked for, the creation of impersonal, rule-bound institutions within the State and in civil society. Third, they kept their distance from political parties and especially from individual politicians. Their allegiance was to the democratic ideals of the Indian Constitution, namely, a multi-party political system based on adult franchise, a secular state, a multilingual polity, equal rights for women and special privilege for the disadvantaged sections.”
If the above characteristics concur with your beliefs and ideas, this book is a must-read to understand pluralism ad redemption of our other democratic values, the need for compromise and conciliation in our political discourse, the influence of our historical ideals in shaping the polity, and most importantly on how arguments should be driven by decencies of reason, not intolerance of ideologies.