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Frankenstein du 21e siècle, Corps variables a le rythme et l'intensité d'un thriller, savamment combinés à la gourmandise littéraire d'un romancier passionné d'archives, de mystères, et en interrogation constante sur le pouvoir des mots.
Un jour, un ancien petit ami passe la porte de la boutique de Susanna, c'est Nicholas Slopen. Vingt ans ont passé, elle a du mal à le reconnaître. Lorsqu'il quitte les lieux, Susanna, curieuse, tape son nom dans Google. Surprise: Nicholas Slopen est mort l'année passée, laissant derrière lui une femme et deux enfants.
Il revient. Et il fait alors à Susanna le récit d'une extraordinaire aventure, celle qui lui permet de continuer à exister dans un autre corps.
Nicholas est un chercheur, il a été engagé quelques années auparavant pour authentifier des lettres de Samuel Johnson pour le compte d'un collectionneur. Nicholas, consciencieux, a creusé, jusqu'à trouver un faussaire, un savant russe, incroyable imitateur. Fasciné par le fraudeur autant que par le sujet, Nicholas s'est embourbé trop loin dans les enjeux de l'affaire, des recherches scientifiques menées en secret sur les clés de l'identité et la possibilité de dupliquer les êtres humains à travers l'écrit.
Architecture du doute et des fausses pistes, le roman de Marcel Theroux n'oublie jamais son héros, les émotions pertubatrices, profondes et puissantes qu'il éprouve, et le mystère de son existence ne l'empêche pas de nous emporter avec lui dans un tourbillon littéraire et dramatique, où les livres permettent de communiquer avec les morts, et peut-être de les rendre éternels ?
320 pages, Kindle Edition
First published April 30, 2013
For as long as I can remember, I wanted to be an academic - even before I knew such a word existed. Something with the flavor of old books and libraries, ink, index cards, and the silent ingestion of pure knowledge must have been marked on my consciousness at birth, the way a green sea turtle is imprinted with the topographical sense of the beach where it hatched and returns there to lay eggs as an adult.
All my life, I seem to have been trying to re-create some primal ideal of bookishness. While my peers at primary school were playing football, I declared myself the custodian of the school library, embossed my name on a badge with the teacher's label maker, and spent break time memorizing the numbers of the Dewey decimal system. I was nine. The lid of my school desk was unshuttable because of the books I'd tucked away inside it. And it wasn’t just the books. Anything with a sense of ceremony and formality attracted me. My school had an optional uniform that was worn by only one family - Jehovah's Witnesses from Guyana - and me. The fashion of the 1970s meant that my peer group grew their hair long and wore polyester trousers and monkey boots. If a gown and mortar board had been available, I'd probably have worn them too. I insisted on a short back and sides every time I went to the barber. My appetite for books ruined my eyesight and I was delighted when I got my first pair of NHS spectacles at eight. (p. 36)
Harbottle [My mentor] conducted his supervision in an atmosphere of reassuring certainty: governments could change and fall, fashions ebb and shift, but this was the center of the world; the eternal knowledge remained the same - Piers Plowman, the works of the Gawain poet, Chaucer, Shakespeare, the Jacobeans, the Metaphysicals, Milton, Pope, Fielding, Austen, Keats, and, of course, Johnson. (p. 39)
Ah, Johnson! If there was a model for Harbottle's wry humanism, a clear and laughing eye fixed on the cold facts of life, scorning cant, embracing truth, refuting sophistry with the toe punt of the self-evidently real, a vast appetite for food and conversation - John was it. Ron Harbottle's life was shambolic, inefficient, totally lacking in any conception of career, and yet illuminated by his omnivalent curiosity, his spirit of humane endeavor, and his generosity to those he taught.
[This writing] reminded me of the quality I had always loved in Johnson: the solace of his fierce, suffering intelligence. Like a rare handful of characters in books, Johnson seems to project a vast empathy back out to the reader; he seems to know what it is like for the reader to live. Wholly pessimistic, he admits and grapples with the dark, unresolvable facts that everyone knows in their hearts to be true, but every age finds its own ways of avoiding: that life is a painful, chronic illness lightened by brief bouts of remission, that death comes stalking remorselessly down every corridor, that the extraordinary disjunctions of human suffering are tragicomic at best, and at worst entirely meaningless. And yet, his preparedness to hold on to these dismal truths performs a kind of alchemy. His moral courage is transformative, a guide and comfort, but also a kind of protection: Virgil leading Dante through Hell, Tinkerbell swallowing the poison meant for Peter, Christ at Golgotha. Like them, his example seems to say: You shall face these things, but you shall not face them alone. (p. 53)
To me, Johnson's recognition of that ["reality" is merely a consensus] is part of his acute modernity as a moralist. I think he saw the relation between individual and collective delusion: the threat of madness to the human mind and the body politic. He knew that it was a small step from religious mania to religious wars. Madness is a part of that turn away from the real that Johnson was so vigilant in confronting wherever he found it - not because of his confidence in reason, but because he knew from his own experience how fragile the rule of reason is.
No one more embodies the illuminating potency of reason. Johnson was devastating in his capacity to sniff out the fake in its different guises, to know what the real is, or the real, if you follow Hunter's comical etymology. But this very power was riddled with its opposites: melancholy and uncertainty; fear of own loosening grip on the nature of reality. (p. 148)
I took Lucius and Sarah to lunch at a restaurant near Borough Market a week ago. I seemed to have turned into a superfluous and pitiful character, like someone in a William Trevor story, but it seemed right to go along with . (p. 102)
"Think of Hamlet," she went on. "What appalls him is not the terrible death of his father, but a guilty glimpse of the dark part of him that willed it ... Harbottle and you were not mentor and disciple, you were father and son, with all the shades of Sophocles that entail. You resented the joint authorship. The bulk of the work was done by you. And on a psychic level, you wished him dead. Long before Tilda Swann, you wanted to usurp his throne. But when he - as it were - took his own life, the guilt almost destroyed you." (p. 11X)
I attempted to explain to her the pain I felt at being . "I'm Scrooge with no third act," I said. "I'm like a character in Greek myth: the Cassandra of personal development, who knows the truth but isn't believed or allowed to act on it." (p. 154)