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336 pages, Hardcover
First published September 8, 2015
By my own metrics, my wardrobe was psychologically ridiculous. My total mistrust of God, country, sex, and my fellow human beings was literally right on the floor of my hotel room. All my clothes were black, shiny, barbed, spiky, predatory – absurdly contrary and menacing. I obviously had some issues to address. Basically, my fashion statement boiled down to one word: No.
“Don’t look at the cover,” he said, putting it in my lap. “Just look at the spread.”
On the pages were images of fairly benign current looks – some Rick Owens-esuqe drapy stuff; an oversize contraption that wouldn’t look wholly out of place in the first Comme des Garcons look book; a girl with texturized bleach-blonde hair wearing a tissue-T under a distressed sequin minidress.
“Are you ready for this? This magazine is from 2000. This was eleven years ago.”
Gasp.
“It is my imagination,” he asked, “or has fashion stood absolutely still for the past ten years?”
He was absolutely right. I thought he could argue that nothing had changed in twenty-plus years, even.
“If you look at a [fashion magazine] spread from 1970, and then from 1980, there would be no way!” exhorted Mr. Steel. “They are universes apart. Completely different worlds!”That, right there; that very concept alone has done more to change the way I think about how I dress myself than anything else I have picked up.
So...what happened?
“I think there’s too many people invited to the party. Too many designers. Too much of everybody doing everything, bringing everything back, all the time.”
Fashion had frozen like a deer in the headlights—paralyzed by too much information.
There had been no big paradigm shift in fashion for the last twenty or more years because all the previous decades and their mutually exclusive style signatures were, now, all happening simultaneously.
Fashion, after all, like most businesses or media, is a hand-maiden of imperialism. Imperialism has always been given to the vanquishing and subsequent erasure of cultures; but it had been occurring to me more and more that one of the most insidious acts of symbolic violence is when marginalized and/or vanquished cultures (and/or subcultures) get trivialized, cutified, and converted into fashionable kitsch.You run out of stuff, so you convert tumblr to brand. You imply health through wardrobe with constant-casual athletic gear, spandex appropriate for any situation. You put bellbottoms and jean jackets and neon perms and ripped jeans and lilac hombre bobs together all at once, because everyone has access to everything and no one really remembers what looks good and what looks bad and what clothing is even supposed to do anymore, really.