A South African pastor and a young teacher from Cape Town battle over the fate of an eccentric elderly widow.The play won the 1988 New York Drama Critics Circle Award for Best Foreign Play.
Athol Fugard was a South African playwright, novelist, actor, and director widely regarded as South Africa's greatest playwright. Acclaimed in 1985 as "the greatest active playwright in the English-speaking world" by Time, he published more than thirty plays. He was best known for his political and penetrating plays opposing the system of apartheid, some of which have been adapted to film. His novel Tsotsi was adapted as a film of the same name, which won an Academy Award in 2005. It was directed by Gavin Hood. Fugard also served as an adjunct professor of playwriting, acting and directing in the Department of Theatre and Dance at the University of California, San Diego. Fugard received many awards, honours, and honorary degrees, including the Order of Ikhamanga in Silver from the government of South Africa in 2005 "for his excellent contribution and achievements in the theatre". He was also an Honorary Fellow of the Royal Society of Literature. Fugard was honoured in Cape Town with the opening in 2010 of the Fugard Theatre in District Six. He received a Tony Award for lifetime achievement in 2011.
Helen, whose husband’s death has caused her to stave off various bouts of depression and battles with, to use her word, “darkness,” has recently re-discovered her gift for sculpture. Her back yard – which Helen calls her Mecca - is full of bright, colorful, life-sized figures of biblical wise men, birds, and anything else her imagination encourages her to make. One of Helen’s only remaining friends, Elsa, pays her a surprise visit from Cape Town. During their discussion, Helen mentions that the dominee at her local Church, Byleveld, has taken it upon himself to suggest to her that she should consider moving into a convalescent home. Byleveld claims to express concern for the Church, but also for others in New Bethesda who think that Helen has become a mad eccentric, tottering on senility. Even though Helen is unable to do some things for herself, she has a local woman come to her house a few times a week, and seems very capable of living alone. Elsa vehemently urges Helen to resist Byleveld’s “help,” and refuse his offer. He’s even gone so far as to fill out the paperwork for the home; all he needs is her signature.
The play consists of only three characters, but the balance, dynamism, and tension between them is beautiful and subtle. While Byleveld could easily come off as patriarchal and overbearing, Fugard leaves plenty of room for the reader to believe that he’s really doing what he thinks is in Helen’s best interests, even though we are not to mistake his interruption as anything other than heavy-handedness. He’s not the easy-to-hate bigot that would have been caricatural. In a number of ways, Elsa is more of a caricature, with her youthful idealism and cosmopolitan, rigorous rejection of Afrikaner tradition.
As all great drama does, this resonates on a number of levels. It’s a comment on aging and how sometimes we see aging as a necessary loss of personal volition and independence. The disagreements between Byleveld and Elsa embody many of the dualisms that South Africans were dealing with thirty years ago, and to some extent continue to deal with: the rural versus the urban, the religious versus the secular, and a conscious effort to crush artistic openness and personal freedom versus a volitional effort to let that openness, or eccentricity as Byleveld calls it, flourish and prosper.
It might strike some as interesting that, for a play written in apartheid South Africa, I haven’t mentioned race. It’s not a major theme, but its presence is as insidious as Byleveld’s. Elsa is worried about her privilege, especially how it might impinge upon the lives of others, in compelling and sincere ways. On the way to visit Helen, Elsa gave a ride to a young black woman with a child, and she is haunted by what might have happened to her after they parted. By the end of the play, Elsa and Helen have rebuilt the trust that was compromised by Helen being ambivalent about standing up to Byleveld.
Athol Fugard is South Africa’s most well-known playwright, perhaps best known for “Master Harold … and the Boys.” I’d never read anything by him when I found “The Road to Mecca” last weekend at a library book sale for fifty cents. And after reading this, I’m even more eager to read more by him than I was before.
Incidentally, Helen's character is based on the historical Helen Martins whose story is similar. Her former home, "The Owl House," is now a museum. Here are some photographs of it:
One of the interior rooms with crushed glass on the walls
Sculptures in the garden, most of which are facing East (toward Mecca)
Powerful, moving play about (amongst other things) creativity, freedom and the courage to live according to your own vision. As well as the price that an individual all too often pays for daring to be different. Beautiful.
This is not a novel, it is a play script that involves 3 characters. Although the main character of the play was inspired by the real artist Helen Martins, the other two characters are fictional.
The main character is Miss Helen, an elderly widow, who lives in a tiny village called New Bethesda in the Karoo, South Africa. She is viewed by the local community as a crazy recluse, and spends her days creating sculptures and artwork that decorates her garden and house.
Elsa is a young woman from Cape Town, and is Miss Helen's friend. She is the only person Miss Helen truly trusts. The third character is Dominee Marius Byleveld, who is the pastor of a local church and is determined to get Miss Helen moved to a home for the aged.
There is a strong theme of religion and conflict in the play. The village is a very conservative Christian community that takes offense with Miss Helen's art. They view the statues of owls, mermaids, and pilgrims on camels (all facing east) as idolatry, because they can't reconcile it with their strict Christian beliefs. Unlike the community, Elsa supports Helen's creativity because she views it as Helen's vision for her life and her desire for light and beauty. In the play Miss Helen admits that she started the art to bring light into her darkness. Helen refers to it as her Mecca, because it's a symbol of spiritual fulfillment and freedom.
There is also an underlying theme of racism, although it's not overt it is mentioned a few times. This is of course because the play was written at a time (1980's) in which Apartheid and racial discrimination was a very serious issue.
It was a thought-provoking, good read, although it was written as a play and as such, I think I probably would have enjoyed it more if I was watching a performance instead of just reading it.
Friendship is expressed beautifully in this short play through a widowed artist coping with Darkness and her young teacher friend who happens to teach her a few lessons in courageously being herself. This is not at all what I expected when I started reading it, and I was pleasantly surprised to see how it ended ... and how I could envisage my own ending to the story. I discovered layers to Marius, whom I thought would be a one-dimensional character. Powerful and yet so simple.
A play on aging and also freedom: care and independence, tradition and creativity, patience and equity. The characters and their relationships are well drawn.
What a wonderful play. After reading his novel, Tsotsi, I thought I'd give his plays a try. I definitely wasn't disappointed. There's more compassion and feeling in this 1 and a half hour play than his entire novel. The eccentric older woman and her young teacher friend have a wonderfully complex relationship. When they are with each other they behave like children, but both have been dealing with personal crises which come to a head when the local vicar comes to assert his own agenda.
I can see why Fugard is known as the most prominent South African playwright - and will be reading his My Children! My Africa! next, as Master Harold is still in the post.
I've been to The Owl House in Nieu Bethesda twice and each time left in awe of the person who conceived the artworks in that small rural town. The play recognise that there is a price to pay and how different people love different aspects of another human.
I mistook this for another book called The Road to Mecca, but since it was a play, I read it anyway. The story takes place in Nieu Bethesda, South Africa, and is about the final days of a South African folk artist named Helen Martins as she welcomes a friend from Cape Town, and they, along with the village pastor, discuss the possibility of her moving to a nursing home. The play has been performed on Broadway, I think, at a time when America was just becoming conscious of the issue of Apartheid. While the play is good, it was a bit boring and dated to me. I did, however, enjoy learning about Ms. Martins art, and did more research on her work. After her husband died, the people in her village claimed she went a bit crazy with her work, becoming more and more reclusive over time. She took her own life at an old age, but stipulated in her will that her house, which had become her masterpiece, her "Mecca," be designated as a museum. It was, and you can still visit it today. I believe she takes her place in the canon of "folk artists" of the 20th Century, along with Grandma Moses and Howard Fenster. The sculptures she created are graceful and lovely. It would be worth the trip to South Africa to see Owl House, especially if you like modern sculpture.
It must be noted that I do not actually enjoy reading playscripts; I would rather watch a performance in a theatre, or read a novel. Having said that, Fugard had me thoroughly invested in his story. His depiction of the three characters is subtle and beautiful. He manages to keep his characters, who could all easily fall into bland single tone representatives, interesting as he slowly reveals their past and their understandings of the world around them. Elsa is not just a bleeding heart, Helen not just an eccentric old woman, nor is Marius just a bigoted church pastor. Fugard clearly and beautifully creates imagery in the words spoken by his characters, the karoo becomes its own character within the story and the imagery of Helen's Mecca celebrates her creations. Fugard touches upon race, gender and age issues. He uses his work to comment on religious intolerance and depression. His play is much more than a story about two women and a pastor. It is a story that asks us to look at ourselves and our role in the social environment we find ourselves in.
Needed for a University Module; bought at Bargain Books (Shelly Beach; KwaZulu Natal).
Another powerful play by Athol Fugard; two acts, three characters. This is about two women, a seventy year old widow from a small town and her young schoolteacher friend from Port Elizabeth. The third character is the widow's minister. The play deals with many different issues, more about personal choices and personal freedom than politics this time (except in the sense that everything is political.) I can't summarize it without spoilers. Despite the title, it is not about Moslems or even religion (very much)
A touching statement on the roles which faith and creativity play in the endurance of the human spirit. This was the second Fugard play that I read, and was once again astounded by his command of character and realistic dialogue. Through his telling of Helen's story (the seemingly 'crazy' yet wildly imaginative old woman at the center of the story)we are shown a remarkably important moment in the lives of several people.
This is a beautiful play. It was reccommended to me by Kat. a friend of hers in Madison is doing the play there.
Basically, the story of one woman's search for enlightenment (Mecca) through her art. It's based on a true story. Helen did exist. She lived in South Africa and the playwright who bought a home in the town she lived in became fascinated with her story.
It's also a movie which Kathy Bates did in 1992. If I can find it I'm going to buy it.
There is an ominous air to this story that drew me in and has stayed with me since I read it. Time gives an interesting perspective on the events in this play, one of hurry, uncertainty, worry and fear, but it also adds a powerful nature to the story and the reconciliation that happens at the end seems to have an air of healing. I really enjoyed reading good South African literature, it felt familiar and resonated inside my soul
Very short but moving play set in 1970s South Africa and centered around the struggles of one woman - Miss Helen - as she's pulled in two differing directions by the two closest people to her. It's man vs. woman, young vs. old, religious vs. secular with a world vision beyond her small town. I saw the play and cried - very moving.
A play that is mostly just two women that isn't about rape or men or stereotypical 2 women play things! My heart is rejoicing. This play is beautiful and touching and infuriating and boy was I invested! It has some really meaty roles to dig into. Women: 28 yr old character with amazing monologue prospects in here. Seriously! I think I might add this to the plays I want to direct list...
I read many of Fugard's plays back in the eighties but not this one. When I finally found it, I lamented not having found it sooner. When I finished reading it, I thought, it came at just the right time. To all the Elsas and Helens and Mariuses out there, I hope you find it at the right time for you.
This play quickly brings together some large themes- racial inequality, religious beliefs, female relationships - in a South African historical setting. It's a quick read but did not inspire me.
I don't know how much I would've liked seeing this play, maybe if it was done very well, but I absolutely enjoyed reading it. It's very heart warming and beautifully worded.