In a small compass this book provides much to think about. Although its main focus and binding theme is the extinction of our fellow humans, the Neanderthals, and the reasons for it, from that centre it spreads out into a wide range of information and speculation, all adding up to a rich picture of the state of knowledge and theory about “invasion biology” and related topics.
To illustrate the complex of themes, Shipman considers the elimination and later reintroduction of wolves in Yellowstone National Park. Among other things, this also illustrates the effects of human intervention in ecological systems. Humans don’t like wolves, and there are good reasons for that: they are vicious carnivores that destroy animals of other species – including us if they have a chance – not only for food but for an excess of hunting energy. In Yellowstone a major target for wolves are the elk. Sure enough, when humans killed off and drove away the wolves, the elk population rose spectacularly – a good thing for elk. But these large herbivores then put massive pressure on the plants they consume, with the consequence that those plants diminished in frequency, affecting not only the elk themselves but other species that feed on the plants or shelter under them.
In the 1990s observers realised why such imbalances were occurring and wolves were reintroduced – a bad thing for elk. But a good thing for the species disturbed by the large elk population and, above all, a good thing for the ecological balance as a whole. The system that had evolved over thousands and millions of years started to heal itself. Shipman brings all this to life with a narrative from her own scientific observations – the story of an afternoon when wolves killed and fed on an elk but without consuming the entire cadaver. Human morality tells us – especially now – that it is a bad thing to kill without consuming. We justify the slaughter of our meat animals with the nourishment they provide, but if we slaughter more than we need, we feel that it is immoral. As Shipman continued to watch the scene, however, she saw the scavengers come for their meals – coyotes, even a grizzly bear as well as raptors, avian scavengers, and smaller creatures as well, all benefitting from the wolves’ kill. After the reintroduction of wolves, species which had been in decline recovered, while coyotes, having become “top dog” in the absence of wolves and consequently growing in numbers, now went into decline.
In this phase the wolves represent an invasion (even though driven by human intervention), and its result was that a vast readjustment of the entire inter-related ecological system took place. This sets the scene for the argument that the invasion of modern humans into spaces occupied by other hominids, specifically Neanderthals, brought about great changes there as well. The story is by no means as simple as this summary makes it seem. There are questions surrounding climate change, the kinds of tools used by Neanderthals and by modern humans and many other factors. Shipman lays them out with such clarity that the story is full of excitement. We learn about the investigative methods of palaeontologists, historical biologists, anthropologists, geneticists, neuroscientists and people working in other interrelated disciplines as well as about the lives of the people – yes people – they are investigating. This is a powerful story of human life, and it is not confined to tens of thousands of years ago, but is relevant to our lives today and tomorrow as well. For we humans continue to be the most successful invaders of biological spaces, and we, too, face climate change and the complex alterations to life that it brings.
When changing climate produced large steppes and open spaces where forests had been before, humans of all kinds were challenged to adapt their hunting techniques. Neanderthals used weapons that required close combat with their prey; they concealed themselves behind bushes and leapt out for the kill. Modern humans used throwing weapons, so that they could kill without approaching their prey so closely, consequently frightening them off less frequently, even in open spaces. That was one factor. And then it seems that modern humans somehow, over many generations, learned to band together in the hunt with certain mutated wolves – “dog-wolves” Shipman calls them, for they were not yet the dogs that evolved from dogs much later. They were not domesticated and certainly not pets (that came later), but they were allies in the fight for survival. Neanderthals apparently failed to form such alliances (the evidence is in the finding of bones in Neanderthal and modern settlements – again elucidated by Shipman). It seems that working out the consequences of this development has been Shipman’s personal contribution in this book, but she is generous in acknowledging the large numbers of other contributors to the overall picture, and concludes by assuring us that the work is exciting and still continuing, so that she anticipates with pleasure the obsolescence of the very book we are reading.
Informative and powerful in its expository and narrative skills, this is a book for people who want to know more about people, including the people who are revealing more and more of our nature from day to day.