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الرسالة اليمنية
رسالة اليمن هي واحدة من أهم أعمال ابن ميمون بالنسبة لنا، أي، أبناء المنطقة من غير أتباع الديانة اليهوديّة. وحين ننقل هذه الرسالة غير المطوّلة إلى الحرف العربي، فنحن بذلك نحاول إلقاء الضوء على أحداث تاريخيّة يبدو أنها تعيد إنتاج ذواتها، من منطلق، " التاريخ يعيد ذاته ". وفي اعتقادنا أن هذه الرسالة بحاجة إلى نوع من التكملة من قبل الباحثين في التاريخ اليمني كي يتوضّح لنا وضع اليمن في تلك الحقبة والصراع بين الأيوبيين السنّة والجماعات الشيعيّة، من إسماعيليين وزيديين، ودور اليهود في ذلك الصراع.
بالنسبة لرسالة اليمن، فالنص مكتوب أصلاً باللغة العربيّة، الحرف العبراني – كما هي عادة ابن ميمون – لكن الشواهد من التاناخ والتلمود ترد بلغتها الأصليّة، العبريّة. النص مقسّم إلى ثلاثة أقسام:
المقدّمة، وهي مكتوبة أصلاً بالعبريّة؛ النصّان المتوازيان اللذان يبدآن بجملة القائد الثائر وفرض الردّة. وهنا لا بد أن نلاحظ أن العمود الأيمن هو نص ابن ميمون الأصلي المكتوب بالعربيّة الحرف العبراني، والعمود الأيسر هو الترجمة العبرانيّة للنص. أخيراً، يمكن الإشارة إلى الأهميّة الفيلولوجيّة للنص، عبر التوقف عند شكل اللهجة المتداولة زمن ابن ميمون. دون أن ننسى هنا أن كتابة ابن ميمون لهذا النص بالعربيّة تعني مدى تجذّر هذه اللغة عند ابناء المنطقة، مهما اختلفت أديانهم ومعتقداتهم.
بالنسبة لرسالة اليمن، فالنص مكتوب أصلاً باللغة العربيّة، الحرف العبراني – كما هي عادة ابن ميمون – لكن الشواهد من التاناخ والتلمود ترد بلغتها الأصليّة، العبريّة. النص مقسّم إلى ثلاثة أقسام:
المقدّمة، وهي مكتوبة أصلاً بالعبريّة؛ النصّان المتوازيان اللذان يبدآن بجملة القائد الثائر وفرض الردّة. وهنا لا بد أن نلاحظ أن العمود الأيمن هو نص ابن ميمون الأصلي المكتوب بالعربيّة الحرف العبراني، والعمود الأيسر هو الترجمة العبرانيّة للنص. أخيراً، يمكن الإشارة إلى الأهميّة الفيلولوجيّة للنص، عبر التوقف عند شكل اللهجة المتداولة زمن ابن ميمون. دون أن ننسى هنا أن كتابة ابن ميمون لهذا النص بالعربيّة تعني مدى تجذّر هذه اللغة عند ابناء المنطقة، مهما اختلفت أديانهم ومعتقداتهم.
144 pages
First published January 1, 1990
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About the author
Maimonides
511 books217 followersMoses ben-Maimon, called Maimonides and also known as Mūsā ibn Maymūn ( موسى بن ميمون) in Arabic, or Rambam (רמב"ם – Hebrew acronym for "Rabbi Moshe ben Maimon"), was a preeminent medieval Jewish philosopher and one of the greatest Torah scholars and physicians of the Middle Ages. He was born in Córdoba, Spain on Passover Eve, 1135, and died in Egypt (or Tiberias) on 20th Tevet, December 12, 1204.[6] He was a rabbi, physician and philosopher in Morocco and Egypt.
His year of birth is disputed, with Shlomo Pines suggesting that he was born in 1138. He was born during what some scholars consider to be the end of the golden age of Jewish culture in Spain, after the first centuries of the Moorish rule. At an early age, he developed an interest in the exact sciences and philosophy. In addition to reading the works of Muslim scholars, he also read those of the Greek philosophers made accessible through Arabic translations. Maimonides was not known as a supporter of mysticism. He voiced opposition to poetry, the best of which he declared as false, since it was founded on pure invention - and this too in a land which had produced such noble expressions of the Hebrew and Arabic muse. This Sage, who was revered for his saintly personality as well as for his writings, led an unquiet life, and penned his classic works with the staff of the wanderer in his hand.[7] Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash.
The Almohades from Africa conquered Córdoba in 1148, and threatened the Jewish community with the choice of conversion to Islam, death, or exile.[7] Maimonides's family, along with most other Jews, chose exile. For the next ten years they moved about in southern Spain, avoiding the conquering Almohades, but eventually settled in Fez in Morocco, where Maimonides acquired most of his secular knowledge, studying at the University of Al Karaouine. During this time, he composed his acclaimed commentary on the Mishnah in the years 1166-1168[8].
Following this sojourn in Morocco, he lived briefly in the Holy Land, before settling in Fostat, Egypt, where he was physician of the Grand Vizier Alfadhil and Sultan Saladin of Egypt, and also treated Richard the Lionheart while on the Crusades.[9] He was considered to be the greatest physician of his time, being influenced by renowned Islamic thinkers such as Ibn Rushd and Al-Ghazali.[2][3] He composed most of his œuvre in this last locale, including the Mishneh Torah. He died in Fostat, and was buried in Tiberias (today in Israel). His son Avraham, recognized as a great scholar, succeeded Maimonides as Nagid (head of the Egyptian Jewish community); he also took up his father's role as court physician, at the age of eighteen. He greatly honored the memory of his father, and throughout his career defended his father's writings against all critics. The office of Nagid was held by the Maimonides family for four successive generations until the end of the 14th century.
Maimonides was a devoted physician. In a famous letter, he describes his daily routine: After visiting the Sultan’s palace, he would arrive home exhausted and hungry, where "I would find the antechambers filled with gentiles and Jews ... I would go to heal them, and write prescriptions for their illnesses ... until the evening ... and I would be extremely weak."[10]
He is widely respected in Spain and a statue of him was erected in Córdoba by the only synagogue in that city which escaped destruction, and which is no longer functioning as a Jewish house of worship but is open to the public.
His year of birth is disputed, with Shlomo Pines suggesting that he was born in 1138. He was born during what some scholars consider to be the end of the golden age of Jewish culture in Spain, after the first centuries of the Moorish rule. At an early age, he developed an interest in the exact sciences and philosophy. In addition to reading the works of Muslim scholars, he also read those of the Greek philosophers made accessible through Arabic translations. Maimonides was not known as a supporter of mysticism. He voiced opposition to poetry, the best of which he declared as false, since it was founded on pure invention - and this too in a land which had produced such noble expressions of the Hebrew and Arabic muse. This Sage, who was revered for his saintly personality as well as for his writings, led an unquiet life, and penned his classic works with the staff of the wanderer in his hand.[7] Maimonides studied Torah under his father Maimon, who had in turn studied under Rabbi Joseph ibn Migash.
The Almohades from Africa conquered Córdoba in 1148, and threatened the Jewish community with the choice of conversion to Islam, death, or exile.[7] Maimonides's family, along with most other Jews, chose exile. For the next ten years they moved about in southern Spain, avoiding the conquering Almohades, but eventually settled in Fez in Morocco, where Maimonides acquired most of his secular knowledge, studying at the University of Al Karaouine. During this time, he composed his acclaimed commentary on the Mishnah in the years 1166-1168[8].
Following this sojourn in Morocco, he lived briefly in the Holy Land, before settling in Fostat, Egypt, where he was physician of the Grand Vizier Alfadhil and Sultan Saladin of Egypt, and also treated Richard the Lionheart while on the Crusades.[9] He was considered to be the greatest physician of his time, being influenced by renowned Islamic thinkers such as Ibn Rushd and Al-Ghazali.[2][3] He composed most of his œuvre in this last locale, including the Mishneh Torah. He died in Fostat, and was buried in Tiberias (today in Israel). His son Avraham, recognized as a great scholar, succeeded Maimonides as Nagid (head of the Egyptian Jewish community); he also took up his father's role as court physician, at the age of eighteen. He greatly honored the memory of his father, and throughout his career defended his father's writings against all critics. The office of Nagid was held by the Maimonides family for four successive generations until the end of the 14th century.
Maimonides was a devoted physician. In a famous letter, he describes his daily routine: After visiting the Sultan’s palace, he would arrive home exhausted and hungry, where "I would find the antechambers filled with gentiles and Jews ... I would go to heal them, and write prescriptions for their illnesses ... until the evening ... and I would be extremely weak."[10]
He is widely respected in Spain and a statue of him was erected in Córdoba by the only synagogue in that city which escaped destruction, and which is no longer functioning as a Jewish house of worship but is open to the public.
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Displaying 1 - 2 of 2 reviews
June 18, 2014
One of the most remarkable of Maimonides' letters. Unlike the majority of his writings, it was not written for scholars, but for the simple Jews of Yemen. For a community oppressed by a Muslim tyrant and confused by a false messiah.
Maimonides encouraged the people to be proud of their religion, and not to be misled by spurious arguments. And he explained the Jewish concept of the Messiah (Mashiach).
This book also includes Maimonides' introduction to "Perek Chelek" in Sanhedrin, where he explains Judaism's views on the Days of the Messiah, the Revival of the Dead, and the World to Come. All in all, an excellent source of information about topics about which there is much confusion.
Maimonides encouraged the people to be proud of their religion, and not to be misled by spurious arguments. And he explained the Jewish concept of the Messiah (Mashiach).
This book also includes Maimonides' introduction to "Perek Chelek" in Sanhedrin, where he explains Judaism's views on the Days of the Messiah, the Revival of the Dead, and the World to Come. All in all, an excellent source of information about topics about which there is much confusion.
October 4, 2025
ha who am I
Displaying 1 - 2 of 2 reviews