Beautiful art work.
As for the rest of the text, it is titled Epileptic. This graphic memoir begins with images of David B. and his brother, Jean-Christophe, as adults. David B. notes the ravages that epilepsy has wrought on his brother's body. Then, he quickly takes his readers into their shared past. He describes their play, their obsessions, their readings in stark and beautiful black and white panels. Then Jean-Christophe begins to experience more and more seizures.
Their parents work to find a cure, eschewing traditional medicine when it fails their son. The entire family participates in an endless litany of diets, doctors, and treatments. But here is where I am troubled... Jean-Christophe soon disappears from the story. Sure, he is in the background - a foil for David B. to express frustration, alienation, loneliness, and even success. But Jean-Christophe's frustration, alienation, loneliness is barely there.
David B. asks his sister to write the foreword and the afterword. He employs self conscious metafictional elements of craft, by bringing his mother into the text to question HOW and WHY he choses certain stories and leaves out others. He constantly asks, what did my brother feel? And yet, he never actually ASKS his brother. Instead, the most B. ever seems to interact with his brother is by invading his privacy, sneaking into his room, and reading his writings. He writes, "“On his desk there are bits of text scrawled on loose leaves. A summary for a novel, random reflections, fragments of remembrances. I stumble across a passage on his life in Paris. I’m moved, and frightened. He speaks of his despair and loneliness and the words might as well come from my pen." He must take his brother's disease and claim it as his own, even as he has consistently distanced himself from his brother.
He writes, "I’m not sick but I’m almost as bad off as you are." Really, David B.? Really? You, who are able to attend college, make friends, hold a job, walk down the street without worrying about losing consciousness and hurting yourself? You are almost as bad off?
He also can't help but constantly blame his brother for not getting better...He is called lazy, told he is not trying hard enough to get better, accused of enjoying his illness because of the attention he gets. While I appreciate David B.'s honesty, his narcissism and obliviousness to his own privilege is relentless and exhausting.
This narcissism extends to his parents as well - particularly his mother. When each strange treatment for her son's disease doesn't work, it is her pain, guilt and hard work that is revealed. Again, nothing about Jean-Christophe, how he feels or thinks.
The last thing that really bothers me is a subtle racism I felt at times. This family has no problem exploring "exotic" eastern medicine. But, when a woman from Haiti explains that she can help Jean-Christophe, David B. writes, "But my mother remains skeptical. She was taken aback by the ceremony. All these rituals seem very alien to her. She thinks voodoo springs from a culture too different from our to help combat my brother’s illness. We have equivalent resources within our religion." Unbelievable! She has tried to speak to the dead, forced her family to live in various communes, committed her son to all kinds of mediation and dietary practices that have nothing to do with the Christian religion of their own culture.... And again, what does Jean-Christophe think of these practices?
In the end, I felt deceived by the title and offended by the erasure of Jean-Christophe even as his disease is used as a device for David B. to overcome - an example of what Disability theorists David T. Mitchell and Sharon L. Snyder describe as a "narrative prosthesis." No.