This is an older compilation (1950) from Croft’s Classics, edited by A.E. Barker of the University of Western Ontario. It is inexpensive and concise (111 text pages) with a brief introduction and many footnotes, though there could have been more as there are a host of terms, names and phrases that needed glossing.
In addition to the classically-inspired closet drama, ‘Samson Agonistes,’ the volume contains the “Mask,” ‘Comus,’ some of Milton’s better-known poems such as “On the Morning of Christ’s Nativity,” “L’Allegro,” “Il Penseroso,” as well as the celebrated pastoral elegy, “Lycidas.” There are also several sonnets including “On the Late Massacher [sic] in Piemont [sic],” “When I consider how my light is spent,” and “Methought I saw my late espoused Saint.” I find the latter particularly moving: a reaction to the death in childbirth of Milton’s second wife Katherine Woodcock, some fifteen months after their marriage:
Methought I saw my late espoused saint
Brought to me, like Alcestis, from the grave,
Whom Jove's great son to her glad husband gave,
Rescu'd from death by force, though pale and faint.
Mine, as whom wash'd from spot of child-bed taint
Purification in the old Law did save,
And such as yet once more I trust to have
Full sight of her in Heaven without restraint,
Came vested all in white, pure as her mind;
Her face was veil'd, yet to my fancied sight
Love, sweetness, goodness, in her person shin'd
So clear as in no face with more delight.
But Oh! as to embrace me she inclin'd,
I wak'd, she fled, and day brought back my night.
At the beginning of ‘Samson Agonistes,’ Milton says this about the “Dramatic Poem”:
‘Tragedy, as it was antiently [sic] compos’d, hath been ever held the gravest, moralest [sic], and most profitable of all other Poems: therefore said by Aristotle to be of power by raising pity and fear, or terror, to purge the mind of those and such like passions, that is to temper and reduce them to just measure with a kind of delight, stirr’d up by reading or seeing those passions well imitated’ (p. 65). This is the famous theory of catharsis found in Aristotle’s ‘Poetics.’
The drama evokes classical motifs with a protagonist, antagonists, a messenger and Greek chorus which comments upon Samson and his fate throughout. The often-bitter dialogue between Samson and Dalilah [sic] is memorable and helps strengthen Samson’s eventual resolve to fulfill the divine prophecy: “Promise was that I/should Israel from Philistinian in yolk deliver” (p. 68). The initial sections, where Samson laments his cruel, ignoble fate are also notable, as is the messenger’s dramatic recounting of Samson’s eventual acts. Most of the action occurs in a Philistinean jail cell in Gaza.
There are other versions of the works contained in this volume, but for a small, low-cost edition, I would recommend it, though you will likely need to consult other resources to gloss unfamiliar terms.