The Forgotten Other Half of the Gospel
A wise man once observed that “man is by nature Pelagian.” He meant that the natural inclination of mankind is to try to be the author of his own salvation, whatever he means by that word. We don’t want to have it handed to us for free; we want to do it ourselves, or at the very least get the satisfaction of doing our part.
Surprisingly, this happens in Christianity too, the one religion that, properly understood, proclaims salvation – from start to finish – as a free gift of God, accomplished entirely by Christ. Because today, author Bob George notes, many who would call themselves Christians and would rightly claim that the only basis for their salvation is the finished work of Christ on the cross, still think that this applies only to the initial part of their salvation – the removal of their guilt by Christ’s atonement – but that after that their acceptance before God depends on them.
This manifests itself in teaching that Christians can lose their salvation (so you better shape up) and the belief that although God can empower you to do evangelism or whatever it is you are doing, it is still you who are doing it.
And what happens, as George knows from personal experience, is that people – real Christians – end up leading joyless lives and getting burned out. Why? Because we have reduced the gospel to actually just half the gospel: we understand forgiveness of sins (and we should) but we neglect our new life in Christ. That part remains a mystery to us, and we have no idea what the New Testament means when it describes that part of the Christian life: being filled with the Spirit and living by faith.
He gives a helpful illustration with the process of canning. You don’t sterilize jars only to then stop and then put them on display. The only reason to sterilize jars is because you intend to put something in them. And yet in this diminished gospel, “we have separated God’s sterilization process – the cross – from His filling process – Christ coming to live in us through His resurrection.”
It is a bit puzzling that we so easily struggle with this because it would seem that the answer is right there on the pages of the New Testament. Jesus says, “I am the vine, you are the branches; he who abides in Me, and I in him, bears much fruit; for apart from Me you can do nothing” (John 15:5).
George comments: “Notice something about branches that are abiding in the vine. They aren’t working hard. They aren’t getting burned out… As a matter of fact they aren’t even concentrating on themselves at all, nor on fruit. The only preoccupation of a branch should be the moment-by-moment receiving of the life of the vine.”
How do we do that? George explains: “For an example of how to put true faith into daily practice, we need to look no farther than the Lord Jesus Himself. [Though] Jesus always has been and always will be God… on earth He didn’t live as God. During his 33 years on earth, He lived as the perfect Man, the Second Adam. Therefore, from God’s point of view, Jesus Christ was the first true man to live on earth since Adam fell… He lived every day in total dependency upon His Father to live through Him.”
And so His example to us is that “He lived on earth in exactly the same way that God intends every man to live. Even the miracles performed by Christ were actually done by God the Father working through Him in his role as the perfect Man.”
The Bible says that by faith we are united to Christ. All of our sin and guilt becomes His to bear on the cross, and all of His righteousness that He earned in a life of total dependency and obedience becomes ours. And because of this great exchange, we don’t have to focus on cleaning ourselves up and sinning less.
In fact, this then allows us to realize a paradoxical yet profound truth: “The goal of the Christian life is not to stop sinning! The real goal of the Christian life is knowing Christ!” And the more we focus on knowing Christ, the more that sin begins to lose its appeal. When we view ourselves as God now does – as righteous, holy, children of God – when we recognize our new identity in Christ, though we continue to sin, it no longer defines who we are and so it no longer enslaves us, and we can start to change.
George confesses that, in fact, “the longer that I am a Christian, the more I feel in my heart that sin is not just wrong, it is outright stupid. I feel so dumb for settling for anything less than experiencing Jesus Christ Himself every minute.”
Just as a butterfly was once a worm but has changed into a new creature, so we were once sinners but have been changed into children of God. And just as we wouldn’t look at a butterfly and remark, “Oh what a lovely converted worm!” – so we ought not refer to ourselves as “sinners saved by grace.” Even though it sounds humble – yes, we were sinners; yes, we were saved by grace, that is now not what we are. Our identity now is a child of God.
In the same way, we ought not label ourselves with identities based on our behavior – that is what the world does. So, for example, someone who is a Christian and continues to struggle with same-sex attraction ought not identify himself as a “homosexual.” Because claiming a homosexual identity makes it only natural and logical that homosexual behavior would follow. And if you’re a Christian you’ll be tempted to try to sanctify that behavior because after all, God made me that way.
But when after conversion our identity becomes that of a holy, righteous, child of God, then such behavior makes no sense; it is totally inconsistent with who we now are. That doesn’t make the struggle go away overnight. But George testifies that he has seen real change in people he has counseled to see themselves as God sees them:
“If you will step out in faith, presenting your daily experiences to Him for His evaluation of truth and error – and keep at it – you will find those desires dying down. [And] over time, the Lord will renew your mind with His truth. That will, in turn, bring your emotions and desires more in line with who you really are – a new creature in Christ.”
With this in view, it is understandable to read George’s reaction to those who are in a hurry to move on from “doctrine” to “more practical matters:” “Listen! There is nothing more practical than the message of… the believer’s identity in Christ!”
And so although we must never minimize the importance of Christ’s death for us to cleanse us from our sins, we must also pay attention to the often-forgotten other half of the gospel about our new life in Christ. Both halves allow us to see that “Jesus Christ laid down His life for us, so that He could give His life to us, so that He could live His life through us! That’s the entire gospel in a nutshell.”
When we understand this, Galatians 2:20 finally makes sense: “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself for me.”