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240 pages, Paperback
First published October 6, 2015
Heidi’s grandparents baptized their three children in the Lutheran church. By the late 1800s, Jews had become more fully integrated into German society, with some rights and opportunities. But it was a false promise of acceptance. Had the baptisms been more an act of assimilation than act of faith? A gradual distancing and secularization rather than conversion? Heidi believes that likely, since there is no evidence of prayers or church going later in life, as one might expect of a fervent convert.
Her family’s prominence no doubt led to the evidence left behind, as well as the German penchant for record keeping. How Heidi was able to piece together the picture of her grandparents’ lives is fascinating.
She was raised in the Lutheran church and is a pastor. She emphasizes the acceptance of the marginalized. This makes her empathy with the Jews more poignant when she realizes it is her own family’s story of being violently opposed. It also leads her to veer off on rabbit trails.
She writes a lot about the church’s violence through the centuries toward those who are different―Spanish wretches in the Inquisition, tribal chiefs threatened with death if they don’t convert―and not just the Jews during the Middle Ages and the Holocaust. Her point is the church has always been guilty in its treatment of others, leading them to reject any interest in the church.
She didn’t write much about religion being a relationship with God and the Lord Jesus Christ. Her concern seems to be that of a social religion. That was the same problem the German church had during the years of Hitler.