A friend contacted me during the week and asked if I had this book. He knows I like Barnes’ writing – and so he wanted to know if I’d read the last story in this book in particular. I hadn’t. He said the other two weren’t nearly as good, but thought I might like this last one. I’ve only read the one he suggested. I went to my local library and borrowed the book – realising with a kind of shock that I hadn’t been to my local library in a years, so long that they had to reactivate my library card. It had been so long that it had died, although perhaps more like Lazarus than Jesus, because with hardly any fuss at all it was alive again.
I’ve had something of a charmed life with death – we have kept more or less a respectful distance from each other. My life has been much more charmed than that of my eldest daughter to whom death has crept closer in her nearly 30 years than it has in my nearly 60. Even the death of one of her grandparents was made intimate and personal to her by her being the person who found her nanna at the bottom of the stairs. The charm my life has been blessed with and the trouble of hers seem oddly out of joint. It is not that I would exchange one of the deaths she has had to live through for someone just as close to me that I could live through in her stead. The idea is monstrous. Nor would my dying in the place of one of the others have improved the situation any for her. But I’d have liked to have taken away the pain if that could be done in a way that wouldn’t also take away the love. And that’s the problem, isn’t it? And therein lies the impossibility.
This is less a story about death and much more a story about grief. While I was reading, I thought it might be a nice thing to recommend this to people. It is always hard to know if there is such a thing as a good book to recommend to people in grief. And then I thought of people I love very dearly who have lost partners, significant others, lovers, family members, parents, siblings. At first, I thought maybe I would just send them a photocopy of the story with a note. Or rather of flipping this into a pdf and attaching to an email. But I haven’t done that, as easy and hard as it would be. I’m not even all that sure why. My friend intended to do exactly this, and has with me. And part of me thinks it is a lovely thing to do – so, why wouldn’t I do the same?
My older sister is in hospital. She has had her bowel removed this week. I get to hear the doctors’ reports second hand and as reinterpreted by my parents – both approaching 80. My elder sister is, and has been all her life, intellectually disabled. A quarter of her brain was destroyed in the oxygen tent she was placed in as a baby in yet another hospital half a world away. She is two years older than me. Both of the women I’ve considered life partners, even if neither have proven such, have been two years older than me. A psychologist I went to with my first wife as our marriage was ending and I was falling in love with my other significant life partner that has never quite proven to be, suggested that I was looking for a substitute for my effectively lost, or perhaps more or less dead, older sister. Death takes so many shapes, far too many of which are metaphorical.
I started reading this book sitting in a café at the hospital where my sister was being gutted. I was drinking overly strong and bitter coffee and flicking over the pages increasingly tentatively. Her operation was but one more indignity in a life composed of a certainty and an all too clear awareness of her difference, of her lack, of her outsideness. And this will be one more hurdle for her to stumble over. I started reading this book in public and then I thought, fuck, what if I cry? I mean, this is an essay by a man who has lost someone he loved very dearly, who he felt had complemented and completed him, who had remembered his life with and for him, who disappeared out of his life in ways that those of us who have never experienced such loss fear. Tears would hardly be an irrational response to the reading about such a book. But to sit in a hospital café, crying, that has meanings, too. Meanings that others do not expect to need explained to them.
A strange symmetry presented itself to me, how I try to avoid reading very funny books in public. Of Pascal saying ‘we laugh and cry at the same things’.
Sometimes, although not nearly often enough, my brother and I sing together. We sing Irish songs we learnt from records purchased by our parents when we were young. I told him once, when our children were still in primary school and we were away together and singing and talking over too many beers, that when our father dies I planned to sing ‘The Wind That Shakes the Barley’ at his funeral. My mother told me once that my father has sung that song all of my life, and so I would have, of necessity, have heard him singing it all of my life too – but I remember the first time I really heard him sing it. I remember standing, listening to the words, to the lilt of the tune that shakes like wind in barley, and, back then, as a young man, being nearly moved to tears, in a room crowded, and me surrounded by people I knew. And listening to him and knowing that I certainly would not want to be seen crying in front of them all. I’ve regretted since telling my brother that this has been my plan. I’ve worried that in singing the song that the hammer blows of the alterative k’s in ‘clay cold corpse’ will prove too much for me.
A year or so ago I realised I’d never thought about what I would sing or say or do at my mother’s funeral. The idea of her death being too absurd to contemplate.
I read this, almost exclusively, with one person in mind, someone mentioned here but also hardly alluded to. Someone who holds much more experience with grief and also with death than I have (or even my daughter has) and who I hope, despite knowing how awful and selfish this is to hope, that she will be left to grieve the loss of me.