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216 pages, Paperback
First published December 28, 2010
A Very Insightful Book on the Hot Topic Global Inequality.
This short book of has a very interesting structure. It contains sections discussing respectively, inequality within nations (Unequal People), inequality between countries (Unequal countries) and finally the combination of the two (Unequal World). Each section contains an main essay followed by a series of Vignettes which highlight issues raised in the essay and interesting consequences. For example Vignettes of the “Unequal People” essay have topics such “Who was the richest Person Ever?”, “Was Socialism Egalitarian?” and “Who gains from Fiscal Redistribution?”.
I found the wide varieties of topics covered in the Vignettes fascinating as these covered aspects of inequality that I have never previously been aware of. For a short read, this book covers a lot of ground.
The author does not take any particular point of view and just states the facts. I feel the most controversial vignette is the one titled “Why Was Rawls Indifferent to Global Inequality?”. Johns Rawls was one of the leading moral philosophers of the late 20th Century and produced two landmark books, “Theory of Justice” and “Law of Peoples”. This Vignettes analyses Rawls's position of illegal migration from the second these books. This is:
“The asset is people’s territory and its capacity to support them in perpetuity and the agent is the people themselves as politically organised… They [the people who are poor] are to recognize that they cannot make up for their irresponsibility in caring for their land and its natural resources by conquest in war or by migrating into other people’s territory without their consent. ”
Rawls’s position will no doubt have the middle class liberals who advocate open borders spluttering into their coffee-lattes. The vignette does a good job of explaining why Rawls came to this position. However, the author points out that brutal hard facts of global inequality were not widely appreciated when he wrote the “The Law of Peoples” and Rawls may have accepted that the “well-ordered” rich societies have some responsibility for helping the poorest “burdened” societies if he were still alive.
If you don’t like the idiosyncratic nature of the book, the author has cover the same ground in a more recent traditional Economic text book. But personally, I prefer this book and recommend it to anyone who wishes to inform themselves on the issues associated with economic inequality.