A number of things I learned from reading David Lipsky’s “Although of Course You End Up Becoming Yourself, A Road Trip With David Foster Wallace”:
- David Foster Wallace, in conversation, was an incredibly friendly, energetic talker. His interactions with Lipsky, as well as reading tour organizers, literati, press, the service industry, fans, escorts (the book tour kind, not the sex-worker kind), etc. exuded humor, patience, guarded sincerity, a natural empathy and attempt at understanding other persons- basically, he possessed an ease in his interactions with every strata of individual, even when situations were potentially thorny or annoying.
- DFW drank obscene amounts of obscure (Diet Rite) and run-of-the-mill (Diet Pepsi) soda, the cans of which he would save to use as spittoons, because he was also constantly chewing tobacco AND smoking cigarettes. The amount of nicotine surging through this guy at any given moment was nuts.
- He got terribly nervous before readings (which may have contributed to the nicotine intake indicated above), but calmed down at some point, generally halfway through, and really began locking into the flow of words, and the impression I got from this book was that he was a sort of shy-but-then-powerful presence at the podium.
-Wallace had two dogs, Jeeves and Droid, who weren’t very well behaved and kept interrupting Lipsky’s interview sessions when at home in Bloomington and showed other signs of poor discipline such as shitting on the rug and eating food off the table and whining constantly for attention. They did, however, when needing to be walked, provide lovely little interludes for Lipsky and Wallace to walk about his neighborhood observing things, and it was clear that Wallace loved Jeeves and Droid to pieces and that they were his constant companions.
- He had a weird thing for Alanis Morissette’s “sloppy sexiness” and her song “You Oughta Know”, which he kept referring to incorrectly as “Want You To Know”, which he had apparently taped off a college radio station (a tidbit I found irresistibly cute); and he had rather poor taste (in my opinion) in popular music in general, which kind of makes sense- I mean, if you’re devoting your time to writing gigantic generation-defining tomes you probably don’t have a lot of spare hours to dig through crates of obscure music. But he did reveal an intimate knowledge of Brian Eno’s oeuvre and was a fan of Nirvana, both of which I found heartening. At one point he also made the connection that he and Cobain were working at the same themes, in a very similar fashion, but through different mediums. Two of the most devastating artistic suicides of our generation sharing this overlapping span of space-time, chewing on the same issues and relevancies- it’s a thought to be mulled over.
- His bouts with depression started in very early adulthood/late adolescence, and he would numb himself with excessive drinking before he was on meds, but this self-anesthetizing tapered off. His conversations with Lipsky often returned to themes like loneliness and “the continuum of addiction” and how he thought these things really defined modern America- that one of the real terrors in life is that we never have enough of anything to assuage our desires in entertainment, in achievement, in comfort- a cyclical lack of fulfillment on a societal level; that a deep, soul-bound unfulfillment was driving a lot of our cultural tendencies. Infinite Jest was his response to that.
- Being absurdly brilliant and recognized for his talents at a ridiculously young age (Broom of the System was published in his early twenties) disabused him of the notion of fame as a motivating factor for an artist’s work. Eschewing fame as a motivational force and then having fame thrust upon him was a situation he was clearly grappling with during the time of these interviews (it was a recurring subject). The fame that came to him after the publication of Infinite Jest is really almost unlike anything that has happened in modern literature- more like rock star level fame- and it’s hard to imagine that situation recurring in the current state of things now in 2011, but I’d like to think of it as a potentiality.
- The man ate tons of junk food. Like Denny’s, McDonald’s type junk food. I found this vaguely charming.
- Seeing David Lynch’s Blue Velvet in grad school reaffirmed his belief that surrealist art could speak to honest, unobscure truths as much as realism- a kind of surrealism that is only like a 1/10th variable of realism, and it is that tiny bit of offness that can really make an impact and impression on the psyche, can transform something into a personalized, lasting set of images.
- It oddly reassures me that even a man as brilliant as David Foster Wallace couldn’t resist yelling “asshole” or “motherfucker” when people did assholish or motherfuckerish things in traffic; that a big time intellectual arteeest still gets properly pissed off while driving. This just actually makes me feel better about my own anger issues.
- DFW’s work, especially while composing Infinite Jest, kept him from maintaining healthy relationships with girlfriends. This just betrays the fact that he was a man to whom work was the primary focus of his life, and when he needed to be alone and work, he needed to be alone and work. It is heartening that he eventually married. And once again his dogs seemed to be a constant in his life that women, for time, could not be.
- That bandanna was not an image-conscious affectation, but was a fashion acquired through functionality, to keep sweat from dripping from his brow onto his page (or worse, he feared, into an electronic typewriter, causing a shock) in the Tuscon heat. It later became a more personalized symbol of keeping his shit together, “not losing his head”.
- He liked movies where “shit blew up”. In fact it seems, under all the avant-garde proclivities, that he possessed a very normalized, American taste for entertainment, and confessed a great fear that he could easily slip into a numbed zombie state watching TV. He eyed television as a kind of super-potent drug and kept a healthy distance from it. But the point here is that the high-brow and the low-brow held equal fascination for him, and the fact that he could sense the revelatory in the pedestrian stuff is a key to his ability to transform the banal aspects of a media-saturated culture into some really redeeming intellectual matter in his essays. He didn’t outright reject the dreck of pop culture as is the tendency of a lot of academics, but attempted to find the illuminating things whirling in the rubbish cyclones.
- I challenge you not to tear up when Lipsky, toward the end of the book, makes a sort of compendium of the objects decorating Wallace’s house, a kind of litany of his most endearing possessions.
- David Foster Wallace believed in the magic of literature, like to the core of his bones, in its power to connect, to overcome loneliness, to teach a kind of morality, to show us that we are smarter and better than we think we can be, that literature is vitally important to the experience of being a human being, at now or any time in history, that literature can save us in some way. It didn’t save him. But his work could save others, could at least point a flashlight in the darkness. Two quotes:
”...if you can think of times in your life that you’ve treated people with extraordinary decency and love, and pure uninterested concern, just because they were valuable as human beings. The ability to do that with ourselves. To treat ourselves the way we would treat a really good, precious friend. Or a tiny child of ours that we absolutely love more than life itself. And I think it’s probably possible to achieve that. I think part of the job we’re here for is to learn how to do it.”
”Today’s person spends way more time in front of screens. In fluorescent-lit rooms, in cubicles, being on one end or the other of an electronic data transfer. And what is it to be human and alive and exercise your humanity in that kind of exchange? Versus fifty years ago, when the big thing was, I don’t know what, havin’ a house and a garden and driving ten miles to your light industrial job. And livin’ and dyin’ in the same town you’re in, and knowing what other towns looked like only from photographs and the occasional movie reel. I mean, there's just so much that seems different, and the speed with which it gets different is just...
The trick, the trick for fiction it seems to me, is gonna be to try to create enough mimesis to show that really nothing’s changed, I think. And that what’s always been important is still important. And that the job is to find out how to do that stuff, in a world whose texture and sensuous feel is totally different.”