Komako’s Promise
“It was almost too ordinary a thing to hear gossip about geisha from the hot spring masseuse, and that fact had the perverse effect of making the news the more startling. Komako’s having become a geisha to help her fiancé was so ordinary a bit of melodrama that he found himself almost refusing to accept it. Perhaps certain moral considerations, questions of the propriety of selling oneself as a geisha, helped the refusal. If Komako was the man’s fiancée, and Yoko was his new lover, and the man was going to die ‘a wasted effort’ again came into Shimamura’s mind.
For Komako thus to guard her promise to the end, for her even to sell herself to pay doctors’ bills, what was it if not a wasted effort? And yet her existence seemed to have become purer and cleaner for this new bit of knowledge. Aware of a shameful danger lurking in his numbed sense of the false and empty, he lay for some time after the masseuse left. He was chilled to the pit of his stomach, but someone had left the windows wide open.”
Samisen Performance
“A chill swept over Shimamura. The goose flesh seemed to rise even to his cheeks. The first notes opened a transparent emptiness deep in his entrails, and in the emptiness the sound of the samisen reverberated. He was startled, or better, he fell back as under a well aimed blow. Taken with a feeling almost of reverence, washed by waves of remorse, defenseless, quite deprived of strength, there was nothing to do but give himself up to the current, to the pleasure of being swept off wherever Komako would take him.
She was a mountain geisha, not yet twenty, and she could hardly be as good as all that, he told himself. In spite of the fact she was in a small room, was she not slamming away at the instrument as though she were on the stage? Komako purposely read the words in a monotone, now slowing down and now jumping over a passage but gradually she seemed to fall into a spell. As her voice rose higher, Shimamura began to feel a little frightened. How far would that strong, sure touch take him?
Komako looked up at the clear sky over the snow. ‘The tone is different on a day like this.’ The tone had been as rich and vibrant as she suggested. The air was different. There were no theater walls, there was no audience, there was none of the city dust. The notes went out into the clean winter morning, to sound on the far, snowy peaks. Practicing alone, with all the wideness of nature in this mountain valley for her companion, she had come as a part of nature to take on this special power. Her very loneliness beat down sorrow and fostered a wild strength of will. There was no doubt that it had been a great victory of the will.
To Shimamura it was wasted effort, this way of living. He sensed in it too a longing that called out to him for sympathy. But the life and way of living no doubt flowed thus grandly from the samisen with a new worth for Komako herself. Shimamura, untrained in the niceties of samisen technique and conscious only of the emotion in the tone, was perhaps an ideal audience for Komako.”
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Yasunari Kawabata first published Snow Country in 1935-37 as a magazine serial and then as a rewritten novel in 1947, so it has a pre-war and post-war bibliographical history. It’s unclear what changes were made, but it is said the serial story was a first draft which wasn’t finished in time. The completed novel is a loosely woven fabric with unhemmed ends also. Kawabata wrote it at the hot spring village in the mountains where it takes place. He is known for simplicity, a feature of Zen which holds poetry, flower arrangement and calligraphy as possible paths to enlightenment.
Winter
Regardless of it’s artistic genesis, it is a realistic look at the sometimes sad relationship between a geisha and her client, told in a dreamlike modern prose. It was his breakthrough novel, and his most well known work ‘Thousand Cranes’ was published directly after in 1949. He won the Nobel Prize in 1968, with both works cited. It opens with Shimamura, a married man on a train to Yuzawa, a town in central Japan that regularly experiences 10’-15’ snows that blow in from Siberia in winter. He notices a woman, Yoko, who attends a sick companion, Yukio, during his trip to a local inn.
Spring
During his return he recalls his first meeting with Komako, a young girl who went to Tokyo to study. She has become a geisha, a female escort versed in the arts of music, dance and at times romance if she decides to allow it. It turns out Yoko and Yukio own the house she stays at, in a former silk worm factory. The village entertainers are unpolished and rustic compared to the city. Komako now wears the costume and makeup of a geisha but is attached to Shimamura. He is curious but noncommittal about their affair, which creates an unresolved tension between himself and Komako.
The style Kawabata writes in is so impressionistic at times it is easy to lose track of the plot, as much as there is one. The narrator digresses into lengthy descriptions of reflections on the train window or a little girl standing in snow with bare feet, and it is considered a masterpiece of Japanese writing. Eventually it develops into narrative conventions of setup, confict and resolution. This indirect manner puts the reader in the room, and into the interior experience of the writer. Shimamura is undecided whether he is attracted physically to Komako or is only interested in her life as a geisha.
Summer
He visits her home where the couple from the train are quarantined. She isn’t experienced or inclined towards the relationships of her profession, which confuses Shimamura. Instead of a typical service for his temporary enjoyment he finds he is being drawn further inside of her circumstances. Yoko takes care of Yukio, who is dying from tuberculosis. His mother was a geisha, and left the house to him. Shimamura meets a blind masseuse who can see more than people with eyesight. She tells him Komako became a geisha to pay for Yukio’s doctor and are engaged, which Komako denies.
Fall
Shimamura rejects her sacrifice as immoral. As her client he is aware of his hypocrisy but intrigued by her. He’s a rich dilettante from Tokyo who inherited his wealth, a western ballet critic who has never seen a performance. He is startled to find Komako is an accomplished musician. As with her support of Yukio he dismisses her playing as a waste of time. He’s the perfect audience for her, naive and susceptible to her charms. In the summer he goes home and returns in the fall. Yukio had died and Komako lives in a room paid for by a client, disappointed nothing has changed between them.
Over the years they have become so familiar with each other that the thrill of their affair is gone. Komako stays up late and drinks too much. He sees Yoko working at a inn, soon to be helping to host parties, and feels an attraction begin to stir. Kawabata shows the life of the geisha isn’t glamorous and the entertainers have a limited time before their novelty wears off. Reputation lost, it is more difficult to marry. The culture is different but human nature the same. Shimamura, connoisseur of hot springs, mountain geisha and fine linen kimonos, ultimately is absurd in light of the final tragedy.