1908 novel set in 1831 in a small town in upper New York State
When 17-year-old Marcia's 20-year-old sister, Kate, elopes with another man the night before her wedding to 26-year-old David, in order to save her family from disgrace and the groom from humiliation, Marcia volunteers to become his substitute bride.
Grace Livingston Hill was born in 1865, and her writing career lasted for 60 years, from 1887-1947, during which time she wrote over 100 novels. This particular book from 1908 was her first major success. It was extremely popular with female readers.
This novel is part of a series that contains the following three books and is sometimes called the Miranda trilogy, and sometimes the Marcia Schuyler trilogy, mainly because both of these female characters appear in all three books:
Marcia Schuyler (1908)
Phoebe Deane (1909)
Miranda (1915)
Hill is often credited with inventing the Christian romance novel. However, neither this novel, nor either of the other two novels in this trilogy, comes anywhere near the modern definition of a romance novel, which involves the FMC onstage with her love interest at least 50% of the novel, with the main focus of the story on their courtship. In fact, in spite of Marcia and David's cohabiting, in their platonic marriage of convenience, throughout this story, there are relatively few scenes in which they interact with each other onstage, and the process of their falling in love gets short shrift, occurring in a rushed manner at the very end of this novel. Instead, the vast majority of page space is melodramatically focused on multiple Snidely Whiplash villains, providing far more of their evil thoughts than Marcia's more uplifting ones.
In its structure, this story appears to be heavily influenced by Victorian stage melodramas, featuring virtuous damsels in peril from evil seducers, which is very much a central feature of this novel. At the end of these morality plays, good would always triumph over evil, which is also the case in this story.
Modern FMCs, both in women's fiction and the romance genre, are expected to be assertive protagonists, who stand up for themselves and save themselves from danger. But both in 1908, when this book was written, and in 1831, the date of the story itself, because of enormous patriarchal pressure, women had no civil rights, no ability to vote, and were constantly infantilized by men. In fact, Marcia is referred to as a "child," by her husband and many other people, throughout this book. Even privileged, upper-class white women, which is the case for Marcia, had most of the innate power involved in that social prestige wiped out by the constant emphasis on their behaving like a "lady," a situation on constant display in all three books of this trilogy. No matter the provocation, a lady must maintain a polite smile and never speak a harsh word. The ability to say, "No," to men or their elders was robbed of females from the cradle. But as often happens in patriarchal power structures, whenever any female gains a level of power over another female, unless she is a saint like Marcia, there is danger that she will abuse that power. In that regard, the people who abuse Marcia the most throughout this novel are all women. The one male villain in this novel gets his inspiration for his evil plots against Marcia from a woman.
Though it is clear that the author spent quite a bit of time studying the era of the 1830s, she had an unfortunate tendency to do huge, irrelevant, boring info dumps of her research into this novel. Worse, in multiple instances, the dates of some of the events and inventions introduced into the story are not even accurate.
In addition, a major, rather aggravating irony of this novel's being categorized as Christian fiction is that every single character is a Christian, who regularly attends church, including all of the villains. And nothing is ever discussed or demonstrated regarding the fact that participating in organized, Christian religion is not a guarantee of righteousness. Righteousness, in fact, seems to be something that people like Marcia and Miranda are born with. They are certainly not socialized into Christian compassion and kindness by any examples in their immediate family.
Having said all that, the saving grace for the modern reader of this trilogy is the character of Miranda, a working-class female, who is willing to go to any wily lengths to protect her friends, including, in particular, Marcia of this novel and the FMC, Phoebe, of the second novel in this series. Miranda is a fascinatingly subversive element. Being from the working class, unlike Marcia and Phoebe, she is not a victim of the Cult of True Womanhood AKA Cult of Domesticity. This was a 19th-century ideology defining ideal gender roles for upper- and middle-class, WASP women in the USA. It emphasized four essential virtues: piety, purity, submissiveness, and domesticity.
This novel is available in both Kindle and audiobook format. The female narrator of the audiobook does an excellent job.