Naturally, this book is expectedly macabre and creepy, it thrills, intrigues and repulses with every turn of its sumptious pages. The book itself, is a beautifully produced object in its own right, the binding is beautiful and the photographs are stunning. The small gold photographs are sometimes a little difficult to see in the text sections but otherwise it is a very attractive and elevates the sense of gleeful curiousity.
Despite being quite light on text, the book packs a lot of well researched and detailed information into its 209 pages (of which at least a third are glossy photographs). Koudonaris is a capable and convincing scholar, from the start he encourages readers to approach these places with an open mind. Once you overcome the initial thrill and repulsion the book will challenge your perspectives on these bizarrely beautiful monuments. They come from an age more at ease with mortality, where death was an everyday experience that intersected with the realm of the living.
In our time, death is relegated distant foreign border, a haunting finality that we shy away from and hide from. The realms of dead and living are divorced from each other, human skeletons are Halloween monsters and spectres, rather than the remains of our fellow humans. Through this work, Koudounaris encourages us to appreciate the value of a world were mortality is visible in the everyday, a world that accepts and embraces our fate instead of running from it. He makes sense of periods with a totally different relationship to death and overcomes the instinct to dismiss our ancestors as superstitious. We are left with not only an understanding and compassion for them but a sense that they may have a point!
The only significant omission that I felt would have made a valuable addition, was a discussion of the ethics of art made of human remains. Koudounaris does a good job of presenting the mixed responses and attitudes these monuments received over the years but he does not comment much on the arguments for or against. I understand the decision not to attempt to recreate the ethics of bygone eras however it could have been a fascinating discussion for the final section on modern challenges of conservation and preservation.
Overall, this book is a lavish production, an engaging and pensive read and a wonderful addition to any collection. Despite the relative specialism of the subject, this book will inspire thoughts far beyond the scope of its specific niche. In a sense, the book itself is a memento mori, like these ossuaries and charnels, an object that inspires meditation and reflection on death.