This was an interesting book of brief chapters dealing with out-of-the-way, forgotten, or anomalous (in one way or another) patches of land (or virtual land - as the case may be - since some "lands" that are discussed are man-made/temporary/boats. The author's prose is definitely a pleasure to read, with many felicitous turns of phrase. Also, the text is thought-provoking - for example, the author suggests that without borders, the world would be less fun, because it's the forbidden quality of finding places that are outside borders, or exist in a no-man's-land of one sort or another - that makes them exciting and interesting. He is probably right. The world is entirely spoken for it seems - mapped out, governed, under the authority of one state or another. We are attracted to anomalies such as the ones described in the book precisely because they're off the grid of states - we wonder how they can exist without the protection of larger states and so forth. Anyone who is interested in finding out about these remnants or left-over swatches of territory that seemingly are not accounted for, will find the book both enlightening & entertaining.
So here are some quotes:
From the Introduction:
"Moving through landscapes that once meant something, perhaps an awful lot, but have been reduced to places of transit where everything is temporary and everyone is just passing through gave me a sense of unease and a hunger for places that matter." He was talking about his home town near London - which was bland/generic. How that experience of growing up in what sounds like a cookie-cutter suburb, like many others, inspired him to seek out places that were unique, and definitely had a sense of history or permanence. Well, we can say the same thing here - development is often rushed, so that developers can maximize profits quickly. The result can be acres of buildings that look very much alike - that don't look particularly like "New York" or "Brooklyn." Of course the situation is even more extreme in some suburbs where the houses really do like endless repetitions of prototypes - ranch, colonial, ranch, high-ranch, bungalow, colonial etc. When you add in the increasing prevalence of chain stores rather than mom-'n'-pops, if you are in one suburb, you might as well be in any other - there is almost nothing that makes one suburb that different or unique. Perhaps parks, views, the beach, mountains - things that cannot be "mass-produced" and that are in fact different wherever you go - these definitively distinguish one place from another.
"When human fulfillment is measured out in air miles and when even geographers subscribe to the idea, as expressed by Professor William J. Mitchell of MIT, that 'communities increasingly find their common ground in cyberspace rather than terra firma,' wanting to think about place can seem a little perverse." "Off the Map" was published in 2015 - as the transition to an online existence - so to speak - was picking up. It's all the more so now, with folks more or less addicted to screens of one sort or another - and finding within cyberspace everything they need, or so they think. I think people if given a choice will gravitate to that which is more convenient - thus, because the smart phone offers convenience above all, it doesn't really matter where a person happens to be at any given moment, they can virtually "be" with their circle of friends/"on-line community" all the time. There's no need to fixate on place, or how and why one place is better than the next, as long as there is Wi-Fi (well, that's oversimplifying things, but it seems that in a cookie-cutter world, where Ikea supplies the furniture, Starbucks the coffee, and Amazon everything else - it hardly matters if one is interacting with folks on your smart phone in Brooklyn or Belgium - there are probably just as cool parks in Belgium as in Brooklyn and so forth, although knowing French in Belgium would be helpful).
From Chapter: "Lost Spaces: Leningrad"
"In "The City and the City," China Mieville's allegory of antagonistic cities that literally co-habit the same space, the inhabitants stay culturally pure by 'unseeing' each other and the other place." Here the author is discussing the sequence of names of St. Petersburg: Originally, St. Petersburg, then Petrograd - a more Russian, less German-sounding name during WW1, then Leningrad in honor of the father of the USSR, and then back to St. Petersburg once the USSR was dissolved and communism was overturned. The new regime symbolically ignores the old - by renaming a place. Especially a place named in honor of a tsar (Peter the Great) - definitively breaking with the monarchic past. A new society is supposed to arise from the ashes of the old, man's energy and imagination is supposed to be liberated and become even more creative and productive, without the constraints of class and the misery of poverty, income inequality etc. Unfortunately, except for about ten years immediately post-Revolution, the creativity and excitement turned into Stalinism and repression. Following a revolution and its cancellation, how do today's inhabitants deal with a prior era that has fallen into disfavor, that is, most of 20th C history - is it 'unseen' by them? Do they pretend that 70 years of Russian history 'never happened?' "Petersburg was an imperial new town built on the Baltic coast in the eighteenth century by Peter the Great and given a foreign, Dutch-sounding name, Sankt-Petersburgh." "It was here that 900 days of siege were endured during the second World War, when a starved people defended and then rebuilt their city from the rubble."
From Chapter: "Old Mecca"
"Turning complex, diverse places into shallow, simple ones creates a more culturally vulnerable population, an unrooted mass whose only linking thread lies in the ideology that is fed to them from above." "In the face of puritanical ideologies, whether political or religious, the past takes on a subversive and unruly quality." "Both [the destruction of Old Mecca and the ban on non-Muslims entering the city] are attempts to cleanse the city of historical complexity." "Ironically, before they seized the city [in 1803 and proceeded to destroy the visible associations with other, older, and less puritanical varieties of Islam], the Wahhabis [the Islamic faction to which the Saudi dynasty belong] themselves were deemed heterodox and banned from its holy places by the City's Sharif, or holy steward." "The iconoclasm inflicted on Mecca is providing the perfect environment for the growth of consumerism."
From Chapter: "New Moore"
"Rising sea levels are creating new shorelines at a rate that is outstripping governments' ability to respond."
From Chapter: "Zheleznogorsk"
"In 1996, [the residents of Zheleznogorsk, which was created by the Soviets for the production of nuclear weapons] ... voted to remain shut away from the world. ... closed places and secret cities fitted snugly into the paranoid mindset of Soviet communism but in a post-communist era there are other reasons why communities might decide to be cut off from the rest of us. It's not only about hanging on to secrets, it's about holding on to a lifestyle."
From Chapter: "Aghdam"
"For anyone over a certain age it is hard to believe that we utterly mistook something so bi, so solid, as the USSR. Even at a distance of almost a quarter of a century it is difficult to grasp that it was never a country at all so much as an unwieldy empire."
From Chapter: "Bountiful"
"Growing your own food and tending your own smallholding is hugely popular in Russia - it was estimated in 1999 that 71 per cent of the country's population already owned a plot and were cultivating it. In 2003, the same year that saw the foundling of Bountiful [pat of an eco-spiritual (Utopian) sect called the Anastasia Movement] the private Garden Plot Act allowed Russian citizens to claim free plots of land of between one and three hectares [~ 3-7 acres]."
From Chapter: "Ranch of Sprouts: Brotas Quilombo"
"Escape is not just about running away, it's about having somewhere to go, about setting down roots in a different kind of place. If free places cannot be sustained then escape becomes impossible and resistance slowly dies."