Content of the book - 4 stars
Structure of the book - 2 stars
I enjoyed a lot of the book’s content, but I found it to be quite repetitive at times.
All in all, this book opened my eyes to the reality of spiritual warfare that is going on all around us, whether we realize it or not.
For my own future notes:
Page 39 - “If that's still hard to swallow, consider the multitude of examples we've had throughout history of unseen realities things that skeptics dismissed because their eyes couldn't see them. For centuries, people couldn't see bacteria, but did that make them less real? What about viruses? Most of us don't thoroughly understand electricity, and we can't really observe electric currents, but is electricity real? We see the evidence of its existence in the tools of our daily lives. We moved beyond our uncertainty of its existence long ago. We can't see natural gas, but if I turn on a valve and light a match at my house, I get heat. We can't see or smell carbon monoxide it's completely hidden from our senses. But if you stay in a room with enough of it, it will kill you. We can't see the wind, sound waves, or atoms, but they all exist. We can see the results they produce we know these things are real because we have learned to observe their effects. Historically and even today, there are all kinds of things going on that we can't see. It shouldn't be that hard to accept that there is also a spiritual world we can't see.”
Page 47 - “The existence of the devil is so clearly taught in the Bible that to doubt it is to doubt the Bible itself.” - Archibald Brown
Page 51 - “A cherub is the kind or category of angel he is (Ezek. 28:14). That word cherub conjures up images of greeting cards on Valentine's Day, but cherubs in Hebrew Scripture are not cute, puffy little cupids. They are the highest class of angelic being, and Ezekiel 28 says Satan was the highest of them. So he was the highest angel of the highest class of angels- -the greatest created being.”
“The two core Old Testament passages about Satan are Ezekiel 28 and Isaiah 14. Both of those passages point to dual realities, as much of Scripture does. Each speaks of a historical figure the king of Tyre in Ezekiel and the king of Babylon in Isaiah but those historical figures are windows into the true spiritual force behind them. Through these passages and other supporting verses, we can see that Satan (then Lucifer) was created perfect (Ezek. 28:12-13). He had a heavenly estate (Jude 6). His job was to be the guardian of God's glory (Ezek. 28:14). According to Ezekiel, he had more power than anyone in the universe except for God, and he was more beautiful than anything or anyone but God. Those attributes led to his fatal flaw. The occasion of his sin his rebellion against God- was pride (Isa. 14:13; 1 Tim. 3:6).”
Page 56 - “Lucifer means "son of the morning" or "shining one" (lsa. 14:12). This means he is not going to come to you transparently ugly and scary but will appear beautiful and winsome. You'll be attracted to his agenda because he'll dress it up and seduce you with it.
Beelzebub means "lord of the flies" (Matt. 12:24). It was a pagan idol that was supposed to protect from swarms of flies. Jews understood it as "the god of filth," which is an apt description of Satan.”
Page 81 - “My father was in the South Pacific when World War Il ended, and he used to tell me about the very unusual period at the end of the war. The bombs had been dropped, the Japanese had surrendered, a treaty was signed, and the Pacific was at peace. Well, on paper it was at peace. My father said that on islands scattered throughout the region, battles raged. Though the outcome had already been determined, isolated Japanese units hadn't heard of the surrender. They continued to wage guerrilla warfare just as they had been doing during the war. The bullets were just as real, the people hiding in tunnels were still committed to killing their foes, the mortars were just as devastating, and death was just as brutal. Young men lost their lives to an enemy who had already surrendered.”
Pages 84-85 - “The tense of the Greek verb used in the command to "take up the full armor of God" indicates something that must be done right now, immediately, as soon as possible. This is a top priority.”
Pages 92-93 - “A Roman soldier had a belt, and all the rest of his armor was somehow hooked to that belt. It was critical to the rest of the equipment. If it was wintertime, soldiers wore a long robe. The first thing a soldier would do to get ready for battle was "gird up his loins." That's a weird expression--most of us don't gird up our loins when we get dressed in the morning. To a soldier, however, girding up was essential. He would lift up that long robe and tuck it into his belt so that he could move freely. On a march, he could have it down to stay warm. If he was off duty, he could unbuckle his belt. But if he was on duty and it was time for battle, an unbuckled belt and a hanging robe would mean one of two things: being punished by his superiors or having a severe disadvantage to his enemy. Either way, the consequences were grave.”
Pages 112-113 - “Roman sandals were strapped up to the knee and tightly fastened to the soldier's leg. The soles had knobs and sometimes nails protruding from them - an ancient version of athletic cleats. Alexander the Great is said to have invented these or at least championed them. He gave credit for many of the Greek army's impressive victories to the firm footing of its forces. When soldiers have a solid foundation, they can stand unmoved against their opposition. They don't slip or lose their balance very often if their feet are gripping the ground.”
Pages 127-128 - “The first time it happened, I was lying in bed, half awake and half asleep. It started out like a bad dream, but suddenly there was a foreboding evil presence in the room.
There was intense pressure on my chest that felt like a five-thousand-pound weight crushing me and a tightness around my neck that completely closed my windpipe. I was paralyzed; I couldn't move any part of my body except my eyes. I was desperate for air like someone underwater who can't get to the surface fast enough. My thoughts were racing: "Oh, God, help me, help me, Jesus, help. ..." I could see my wife asleep next to me, and I just kept praying and praying, clueless as to what was going on and wondering how in the world someone could suffocate in his own bed. And then the pressure suddenly left. I gasped for air, I could move again, and I sat up in bed, coughing, my body as soaked with perspiration as if I had played basketball for two hours. The hair on the back of my neck was sticking straight up, and there was a sense of manifest evil in the room that I had never felt in my life. I was scared to death. It was hostile, demonic activity, and this experience was repeated many, many times over the next few years.”
Pages 137-138 - “It happened almost every week, but I had no idea what was going on. I would prepare all week to preach and get excited about how the message was coming together. Then the morning before our Saturday evening service, I would go out for a couple of hours to review my sermon. After praying through the major points and deciding on the illustrations to use, I couldn't wait to preach, because I sensed God had spoken to me and wanted me to share it. And then sometime between the enjoyable review of my notes and the actual delivery of the message, something unexplainable would happen: I would go through an inexplicably dark time right after lunch. I would get genuinely depressed, thinking thoughts like, "Man, I don't want to preach. I don't even want to be a pas-tor. I'm a terrible person." I experienced waves of condemnation that sapped all my motivation and energy. It was so bad that I was sometimes even reluctant to get in my car and drive to the church.”
Pages 138-139 - “At the time Paul wrote to the Ephesians, there were two kinds of shields. One was a small, round, handheld shield like the kind you always see in movies about ancient gladiators. That's not what Paul was referring to. The shield in this passage was about four feet high and two and a half feet wide. It had hooks on the sides to link it to other shields in a line so that an entire row of soldiers could advance without exposing themselves to incoming arrows. It was common for enemies to dip their arrows in pitch, light them, and then pelt the opposing soldiers with thousands of destructive, flaming missiles. So the Romans made their shields with iron and two layers of wood, wrapped them in linen, and covered it all with leather.
But they would leave a gap between layers so flaming arrows could penetrate far enough into the shield to be quickly extinguished. One soldier is said to have come in from the battle lines with two hundred once-fiery arrows still stuck in his shield. That's the metaphor Paul uses, and his readers understood exactly what he meant.”
Page 157 - “The deceit, the lie of the devil, consists of this: that he wishes to make man believe that he can live without God's word.” - Dietrich Bonhoeffer
Page 169 - “The missing ingredient in most Christians' lives and in most churches is the commitment and regular practice of intercessory prayer. Scripture indicates that consistent, intense, and strategic intercessory prayer-both individual and corporate will in fact deliver us from the evil one.
The great people of the earth today are the people who pray. I do not mean people who talk about prayer; nor those who say they believe in prayer; nor yet those who can explain about prayer; but I mean those people who take time and pray. They have not time. It must be taken from something else. This something else is important. Very important, and pressing, but still less important and less pressing than prayer.”
Pages 173-174 - “The missionary was serving as a medic in Africa. Periodically, he had to travel by bicycle through the jungle to a nearby city for supplies. It was a two-day trip, so he would camp in the jungle overnight. He had always made the trip without incident, but one day when he arrived in the city he saw two men fighting. One was seriously hurt, so he treated the man, shared Christ with him, and went on his way.
The next time the missionary traveled to the city, the man he had treated approached him. "I know you carry money and medicine," the man said to the missionary. "Some friends and I followed you into the jungle that night after you treated me, knowing you'd have to sleep in the jungle alone. We waited for you to go to sleep, planning to kill you and take your money and drugs. As we started to move into the campsite, we saw twenty-six armed guards surrounding you. There were only six of us, so we knew we couldn't possibly get near, and we left.
When he heard this, the missionary laughed. "That's impossible. I assure you, I was alone in the campsite." But the young man pressed the point. "No, sir. I wasn't the only one who saw the guards. My friends saw them too, and we all counted them." Several months later, the missionary attended his home church in Michigan and told of his experience. A man in the congregation interrupted his presentation by jumping to his feet and saying something that left everyone in the church stunned. With a firm voice, he said, "We were with you in spirit!" The missionary looked perplexed. The man continued. "On that night in Africa it was morning here. I stopped by the church to get some materials for a ministry trip. But as I was putting my bags in my trunk, I felt the Lord leading me to pray for you. It was an extremely strong urge, so I got on the phone and gathered some other men to come to church and pray for you." Then the man turned to the rest of the congregation. "Will all of those men who prayed with me that day stand up right now?" And one by one they stood up - all twenty-six of them.”
Page 179 - “One of my heroes is Elisabeth Elliot, and I love what she wrote about prayer:
People who ski, I suppose, are people who happen to like skiing, who have time for skiing, who can afford to ski, and who are good at skiing. Recently I found that I often treat prayer as though it were a sport like skiing something you do if you like it, something you do in your spare time, something you do if you can afford the trouble, something you do if you're good at it. ..”
Page 188 - “Another problem is confusion over demon possession. Is there a difference between possession and oppression? Can a believer be possessed? Someone's answers to those questions determine to a large extent whether he or she believes deliverance is worthy of our attention. But the fact of the matter is that the New Testament never even uses the words possession or oppression with regard to demons. It uses a verb: "to be demonized."
Pages 199-200 - “Within the first couple of years in Santa Cruz, my education in spiritual warfare moved to the graduate level. A very calm and quiet man in his twenties came to me one day and shared some struggles he was having in his life.
He talked about voices he was hearing and terrible thoughts that were coming into his mind. He had been in counseling and had tried to work through the emotional and psychological issues as well as the counselors could help him. After a number of meetings with me and another pastor, it became evident that he had been exposed to and had dabbled in the occult and that what we were seeing seemed to be some level of demonization.
I didn't know what we were in for. My fellow pastor had a good grasp of Scripture and had done significantly more spiritual warfare than I had, having been a pastor in the Santa Cruz area for some time. We scheduled a day to meet with this young man and address the spiritual issues in his life. We went "prayed up" and spent a substantial amount of time going through the ways to confront demonic spirits and the steps of deliverance. As we did, I had my first experience hearing another voice come out of a human being. It was a strange-sounding, angry growl that resisted us as we confronted the evil spirits in the man's life. We repeatedly claimed our position in Christ and ordered the demonic spirits to depart, spending the better part of two hours in intense warfare, all while voices responded in hostility to our commands.
I don't mind admitting that I was shocked and scared to death at this experience of frontline spiritual warfare. Yet God honors his Word. The ways in which we ministered to that young man came straight from God's provision of tools, resources, and spiritual power for us as believers to confront the invisible world.
We experienced victory in this situation, just as God promised.”
Page 202 - “Various sources indicate that something like less than 4 percent of born-again believers give even a tithe 10 percent of their income. That means that 96 percent of Christians in one of history's most prosperous countries have abundant resources at hand but have been deluded into giving God a small tip.”